Author Archives: Robin Garr

Advent 4A

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Thoughts on Today’s Lessons for Dec. 18, 2016

The Nativity with the Prophets Isaiah and Ezekiel

The Nativity with the Prophets Isaiah and Ezekiel (1308-1311) tempera on single poplar panel by Duccio di Buoninsegna. Andrew W. Mellon Collection, National Gallery of Art, Washington, D.C.

First Reading: Isaiah 7:10-16

In living through the four weeks of Advent, we deepen our appreciation for the coming of the Messiah, the Incarnation of God becoming fully human and fully divine in Jesus. Today’s readings conclude Advent with eager anticipation for the coming of God’s kingdom through the line of King David. The Prophet Isaiah tells of God warning David’s descendant, King Ahaz, that his land will soon be conquered, but that a child named Immanuel – “God With Us” – will be born to a young woman and will eventually bring good in place of evil.

Psalm 80:1-7, 16-18

Today’s Psalm, too, remembers the shame and disappointment of being conquered. It calls on God in a voice of lament, asking to be spared the divine anger that has left the people with “bowls of tears to drink” as their enemies laugh them to scorn. Send a man of God’s right hand, the strong son of man, they beg, promising never again to turn from God’s way if only God will save them.

Second Reading: Romans 1:1-7

Paul gets directly to the point as he begins his letter to this congregation that he has not yet met: He is an apostle of Jesus, called to that ministry; Jesus is the son of God, the descendant of David whom the prophets had foretold; and through his death and resurrection, Jesus Christ is Lord, the Son of God. Then he assures his mostly Gentile audience that he comes to them in Jesus’ name. They, too, are God’s beloved. Then, only after these important assurances, does he come back to a proper formal greeting: “Grace to you and peace from God our Father and the Lord Jesus Christ.”

Gospel: Matthew 1:18-25

Christmas is drawing near! Today we hear Matthew’s version of the events leading up to Jesus’ birth. While Luke’s Nativity, the other familiar Christmas Gospel, tells the story from the viewpoint of Mary and her relatives, Matthew gives us Joseph’s point of view. How do you suppose a man of this patriarchal Near Eastern culture might react, learning that his young fiancee is pregnant but not with his child? Joseph prefers to end the engagement quietly, without scandal or gossip. But then an angel comes to assure Joseph that Mary is bearing God’s son, in words almost mirroring the Isaiah prophecy: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel.” (The Hebrew word translated as “young woman” in Isaiah now reappears in the New Testament as “virgin” in Greek.)

Advent 3A

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Thoughts on Today’s Lessons for Dec. 11, 2016

John the Baptist in Prison.

ca. 1850 — An illustration from a mid-19th century copy of Grand Catechisme des Familles (Christian Doctrine for Families). — Image by © Stefano Bianchetti/Corbis

First Reading: Isaiah 35:1-10

When the Messiah comes, when the Kingdom draws near, those days of glory will be filled with righteousness and justice, joy and abundance, and healing and good news for the poor. This is the message that we hear today, the third Sunday of Advent. This Sunday, historically called Gaudete (“Rejoice”) Sunday, shifts focus from quiet expectation toward anticipatory joy, a change in tone that many like to mark by wearing something pink to church on this day. Our first reading offers Isaiah’s vision of the return from exile, a homeward journey when the desert itself shall rejoice and blossom with joy and singing as the weak become strong.

Psalm 146:4-9

This is the third time this year that we hear part of Psalm 146, “Praise the Lord, O My Soul.” This resounding hymn of praise fits well on the Third Sunday of Advent with its beautiful poetry of praise for our Creator, the God eternal who made heaven, earth, the seas and all that is in them. Its words of promise seem to foreshadow the Song of Mary, the mother of Jesus, as well as Jesus’ own promise to feed the hungry, give sight to the blind, set prisoners free and bring good news to the poor.

Canticle 15 (Luke 1:46-55, The Song of Mary – Magnificat)

Tradition has come to show us Mary, the mother of Jesus, as a sweet, submissive figure. But this image is a far cry from the brave Palestinian teen-ager that we see in Luke’s Gospel when she first feels the baby Jesus moving within her. Thanking God for this gift, she shouts a song of God’s righteousness and justice, a theme that unites the message of Torah and the message of Jesus: God has “scattered the proud … brought down the powerful … lifted up the lowly … filled the hungry with good things … and sent the rich away empty.”

Second Reading: James 5:7-10

Doesn’t “Be patient, therefore,” seem a strange way to begin a reading? It almost compels us to page back and see what led up to it. Indeed, the preceding verses show us James (who traditionally is understood as the brother of Jesus) sounding very much like Jesus’ mother, Mary, and like Jesus himself. In those verses James, in words much like Mary’s Magnificat and Jesus’ first sermon, warns that the selfish rich will weep and wail in misery because they laid up treasure by defrauding the workers who tilled their fields. Then, in the short verses that we hear today, James urges a different way: Love and be generous with each other, while we wait for the Lord’s coming.

Gospel: Matthew 3:1-12

As we move through Matthew’s Gospel in this new Lectionary year, we will hear frequent reminders that Jesus is Messiah, the lord and savior that the prophets foretold. Today we hear a conversation between Jesus and messengers from John the Baptist in prison, asking outright whether Jesus is the Messiah or if they must wait for another. Then Jesus sets out his priorities, which echo Isaiah’s prophecies and his mother’s song: “… the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.”

Advent 2A

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Thoughts on Today’s Lessons for Dec. 4, 2016

John the Baptist Preaching in the Wilderness

John the Baptist Preaching in the Wilderness, oil painting on canvas by Anton Raphael Mengs, 1760s. Museum of Fine Arts, Houston.

First Reading: Isaiah 11:1-10

Repent! We hear an Advent call to repent and await the Messiah in our readings this week. Don’t think of “repent” in its modern definition of deep regret and remorse, though. Hear it rather in its ancient sense as “change one’s mind” in New Testament Greek, or “turn back” in Old Testament Hebrew. If we are on the wrong path in our relationships with God and our neighbors, now is the time to turn back and watch for the light of God’s Kingdom. Isaiah envisions a time when the Messiah, the descendant of King David (whose father was named Jesse), will reign from Zion’s Holy Mountain, where justice will prevail for the poor and the meek.

Psalm 72:1-7, 18-19

The Psalmist seems to draw from the same wellsprings as Isaiah in this hymn that may have been composed in memory of the crowning of King Solomon. We call for a just and righteous king who will rule fairly. We call for a king who will bring prosperity to all the people; a king who will take special care to provide for the poor and the oppressed; a king who will reign as long as showers water the earth; a king who will bring peace on earth as long as the moon shines. This is a Messiah devoutly to be wished.

Second Reading: Romans 15:4-13

Paul wrote his letter at a time when all of Rome’s Jews, who had been banished to exile for a decade by the Emperor Claudius, were finally able to come back home after the emperor died. There was tension in the young church as returning Jewish Christians rejoined Christian communities that had become entirely Gentile. Paul devots much of the letter assuring both communities that they are all one in Christ. In today’s reading he cites the prophets, including Isaiah’s Root of Jesse, as foretelling Christ as the king of all humanity, the hope of Jew and Gentile alike.

Gospel: Matthew 3:1-12

Today we meet John, the cousin of Jesus, now an adult and – as his father, the temple priest Zechariah, had foreseen – a great prophet in the spirit of Isaiah and Jeremiah. John is a loud, angry prophet indeed, dressed in camel’s hair and eating locusts and honey, calling on the people to be baptized in the Jordan river as a sign of their repentance from sin. In these verses, indeed, John invokes Isaiah to declare himself the prophet who would cry out in the wilderness to prepare the way of the Lord, a Messiah who will throw away the old traditions, baptizing not with mere water but the fire of the Holy Spirit.

Advent 1A

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Thoughts on Today’s Lessons for Nov. 27, 2016

“For as the days of Noah were, so will be the coming of the Son of Man.” Persian tapestry, 14th century.

“For as the days of Noah were, so will be the coming of the Son of Man.” Persian tapestry, 14th century.

First Reading: Isaiah 2:1-5

Advent begins! It is a time of preparation and expectation for the coming celebration of the birth of Jesus. As we look forward to Christmas Day, our readings look forward to a bright Messianic future. In verses of poetic beauty, the prophet Isaiah foresees Jerusalem and its Temple restored. It will be the highest of the mountains, the center of a world that recognizes it as the house of God. It will be a world of peace, a time when swords have been beaten into plowshares and there is no more war.

Psalm 122

This Psalm closely mirrors the Isaiah reading’s hope for a future of triumph and peace for Jerusalem, the city of God, the throne of the new King David, the Messiah. The house of David is a city at peace, a city on a mountain where all the tribes of Israel go up with gladness to praise God’s name. At David’s throne, all the people can expect fair judgment; there the love of God is rewarded with security, prosperity and peace.

Second Reading: Romans 13:11-14

Advent is the time to wake up, to watch and wait, enduring the darkness as we look for the coming of a new dawn. Paul urges the people of the young church in Rome to prepare for the return of Jesus, an eagerly anticipated event that first century Christians believed and prayed would come very soon. “The night is far gone, the day is near,” he assures his flock. In the verses just preceding, Paul had advised the Romans to obey the commandments and love their neighbors as themselves. Then, to prepare for the day of the Lord, Paul invites them to “put on the armor of light” by living honorably, behaving well, living abstemiously, and avoiding quarrels and jealousy.

Gospel: Matthew 24:36-44

The First Sunday of Advent marks the beginning of the new liturgical year and a new year of Sunday readings. We have spent the last 12 months focusing our attention on Luke’s gospel; now we turn to a year with Matthew. Today’s verses complete today’s cycle of readings that foretell the last days and a Messianic future. Looking at the Temple from a nearby hillside in they days just before his passion and death, Jesus reminds his followers that only God knows when the last days will come, just as careless humans in Noah’s time had no warning of the Flood. The Advent message here is clear and simple: Be ready. Be prepared. Live as if Christ might come back at any hour.

Christ the King C

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Thoughts on Today’s Lessons for Nov. 20, 2016

Christ and the Good Thief

Christ and the Good Thief, oil painting by a follower of Titian, c.1566. Pinacoteca Nazionale di Bologna, Italy.

First Reading (Both Lectionary Tracks): Jeremiah 23:1-6

We celebrate the feast of Christ the King today, marking the end of the Pentecost season and turning toward Advent. In this reading we hear the prophet Jeremiah speaking forceful truth to the leaders of Babylon, who were holding Israel and Judah in exile. God will soon round up the remnant of his scattered flock and bring them home like a shepherd, the prophet foretells, warning the oppressors that they will be punished for their evil. Soon God will raise up a a mighty new king in David’s tradition, restoring the glory of the lost kingdoms. As Christians we may see our hope of good shepherd and mighty king reflected in these words, but we must not ignore their original intent as God’s promise to return the people from exile.

Canticle 16, BCP (Luke 1:68-79)

This week we sing Canticle 16, Luke’s Song of Zechariah, instead of a Psalm. Zechariah, whose wife, Elizabeth, was the cousin of Jesus’ mother, Mary, was a priest at the Temple. When he refused to believe that his elderly wife had become pregnant after an angelic visitation, he was struck mute. Now his voice returns when he holds and names the infant John. The child, he declares, will be a prophet in the tradition of Abraham and Sarah – who also were blessed with a child in their old age through God’s action. We know that John, the Baptist, will proclaim the fulfillment of God’s covenant in Jesus, who sets us free.

Psalm (Track Two): Psalm 46

This Psalm of praise may not explicitly speak of kings, but it reassures us that whenever terrible things happen, even when earthly kingdoms and nations are shaken by frightening events, when mountains rock and the oceans roar and foam, God remains with us. God doesn’t promise us a world where horrors can’t happen and no one ever suffers. But even in the worst of times, God abides, inviting us to take refuge in God’s strength. ​Our Prayer for Quiet Confidence (BCP p.832), ​draws from ​Psalm ​46 ​​as it ​reminds us, “Be still, and know that I am God.”

Second Reading: Colossians 1:11-20

The Christian community of Colossae in what is now Western Turkey may have felt something like Jeremiah’s remnant of Israel in exile, as they faced Roman persecution and feared that they might lose their homes and even their lives for their faith. The author of this letter urges them to endure their difficulties with patience and the strength that comes from God’s glorious power expressed through Jesus. We gain redemption and the forgiveness of our sins through Christ, whose incarnation as God in human flesh makes him the first of all creation and the head of the body of the church.

Gospel: Luke 23:33-43

It may seem surprising to hear a passage from Luke’s account of the Crucifixion at this time of year. But this shows Christ as an entirely different kind of king! Jesus is crucified, a horrible death reserved for Rome’s most despised evildoers. He hangs bleeding and in unimaginable pain, while above him is placed a sign meant to mock him by declaring him King of the Jews. Soldiers and a criminal on a nearby cross torment him as a Messiah who can’t save himself. Yet while all this is going on, Jesus shows his love and his true power, quietly inviting a repentant criminal on another cross into a different kind of kingdom, one given for all humanity and for all time.

Pentecost 26C

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Thoughts on Today’s Lessons for Nov. 13, 2016

Roman depiction of the destruction of the Temple.

Roman depiction of the destruction of the Temple.

First Reading: Isaiah 65:17-25

Here, near the end of Isaiah, God speaks through the prophet after the people’s return to Jerusalem from their exile in Babylon. Now, as they face the big job of rebuilding the city and its temple, they are assured that God’s plan will come as a joy and a delight. There will be no weeping and no distress in the new Jerusalem. There will be no death in childbirth, no pain; all may expect joyous lives of 100 years of youthful strength! The city will be a holy place of peace, where people will enjoy the fruits of their own labor; the wolf, the lion and the lamb will live peacefully together, and none shall hurt or destroy.

First Reading (Track Two): Malachi 4:1-2a

The book of Malachi, the last of the prophets, falls at the very end of the Old Testament. In bibles that exclude the Apocrypha, we go directly from the end of this short book to the first chapter of Matthew’s Gospel. The prophet speaks to a people newly returned from exile, warning in apocalyptic terms that the great day of the Lord is coming. The prophet warns that God will separate evildoers from the righteous and destroy them; but those who revere God’s name will have healing and joy.

Canticle 9 BCP (Isaiah 12:2-6)

In place of a Psalm today we chant these verses from earlier in Isaiah, a passage that should be familiar as Canticle 9, “The First Song of Isaiah,” that we often read in Morning Prayer. Hard times lie ahead for the people at this point, but the prophet reminds us that God will be with them. Even in threatening times, even when we feel frightened and vulnerable, God will be our stronghold and our sure defense.

Psalm (Track Two): Psalm 98

Mirroring the prophet’s vision of God as great judge, today’s Psalm envisions God as fair and just judge of the world and all its people. God’s coming to judge the earth is a time to sing a new song, to lift up our voices, to express our joy so abundantly that even the sea, the lands, the rivers and the hills will jump up and join the celebration; for God’s righteousness has become know to all the nations.

Second Reading: 2 Thessalonians 2:1-5, 13-17

“Anyone unwilling to work should not eat.” We must take care not to read this through a lens of 21st century politics. These verses were meant for an early church community living in the spirit of Acts: “All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.” Cheating would have been unfair and corrosive to a community that lived by sharing. But in no way does this negate Christ’s call to give food to the hungry, drink to the thirsty, or any of the other ways in which we are called to show love to our neighbors.

Gospel: Luke 21:5-19

It is tempting, but wrong, to interpret scary readings about apocalyptic events and final judgement as prophesies about our present time. As the long season of Pentecost ends and Advent draws near, we will be hearing more of these in our Sunday readings. The evangelist we know as Luke wrote this Gospel around the end of the first century, some 70 years after the Crucifixion and 30 years after the Romans destroyed Jerusalem and the Temple. He is framing these events as a lesson from Jesus, bearing a truth for all times: God is with us. Even when we’re betrayed, scorned, hated and hurt, “By our endurance we will gain our souls.”

All Saints C

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Thoughts on Today’s Lessons for Nov. 6, 2016

The Beatitudes

The Beatitudes

First Reading: Daniel 7:1-3; 15-18

Does this reading remind you of Revelation? Much of the book of Daniel is apocalyptic literature, an imaginative genre that was popular from late Old Testament times through early Christianity and was understood as symbolic, not literal. Daniel tells of a vivid dream about four scary beasts that represent earthly kings. In later verses, we would meet a winged lion, a tusked bear, a four-headed leopard, and an iron-toothed monster with 10 horns! But the nightmare ends with reassurance that resonates as we recall all those who have died and gone on to their eternal rest: God will win and reign forever.

First Reading (BCP Service II): Ecclesiasticus 2:1-11

We mark All Saints Day with a rare visit to the Apocrypha, the books at the end of the Old Testament. Ecclesiasticus (not to be confused with Ecclesiastes), is also known as “The Wisdom of Jesus ben Sirach,” or “Sirach” for short. Calling on the people to stay true to their faith when Israel had fallen under Greek rule, Sirach reminds us to remember all the saints, and discover that those who trust in our compassionate God are never disappointed; those who call upon our merciful God are never neglected.

Psalm 149

Shouting out praise for God’s glory, the Psalmist sings out a new song, a song of praise with full hearts and voices, worshiping God so fully that the people physically embody their prayer in dance, music and song. We rejoice that God takes pleasure in us; we praise God who lifts up the poor. But then the short Psalm takes a sudden turn that might remind us of an ancient vision of Judgement Day: It recognizes God not only as protector of the faithful but also as stern judge of all who’ve turned against God’s way.

Second Reading: Ephesians 1:11-23

Christ is King, and God has placed him at God’s right hand and given him great power to rule over us all, in the present and for all time to come. So the author of Ephesians assures his flock, writing in Paul’s name to the persecuted Christians of Ephesus in Asia Minor. From that time onward, all the people of God, baptized in Christ and sealed by the Spirit, are the saints of God. We are Christ’s body on earth, pledged through our inheritance through baptism to redemption as God’s own people.

Gospel: Luke 6:20-31

Think you know the Beatitudes? For most of us, Matthew’s narrative of Jesus’ Sermon on the Mount is the version we remember, as it guides us toward service and neighborly love. Today, though, we hear Luke’s rather different view of the Beatitudes in Jesus’ Sermon on the Plain. Luke’s version is much more directly focused on caring for the poor, and that means those who have no money or resources, not only the “poor in spirit.” We are called to give food to the hungry and water to the thirsty, not just stand with those who “hunger and thirst for righteousness.” Don’t just turn the other cheek: Forgive your enemies … and pray for them. In these Beatitudes, doing unto others is not easy, but it is essential. It binds us as the people of God.

Pentecost 24C

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Thoughts on Today’s Lessons for Oct. 30, 2016

Zacchaeus and Jesus. Orthodox icon.

Zacchaeus and Jesus. Orthodox icon.

First Reading: Habakkuk 1:1-4; 2:1-4

Does Habakkuk’s name sound familiar? If not, that may be because this year marks its only appearance in the three-year Lectionary cycle of Sunday readings. Only three chapters long, this book is both unusual and fascinating. Unlike most of the prophets who hear God’s word and pass it on to humanity, Habakkuk shouts out his own warnings, then turns to God with frustration because he feels that God doesn’t seem to be listening, leaving Habakkuk alone to make prophetic warning to the people without God’s assistance. God then responds, directing Habakkuk to write his vision down so clearly that a runner can read it while racing past.

First Reading (Track Two): Isaiah 1:1, 10-18

Isaiah’s great book of prophecy gets off to a fiery start, beginning with five chapters filled with God’s angry wrath before we even get to God’s call to the prophet. First we must clearly hear God’s anger over the people’s failure to keep the covenant that their ancestors made through Moses at Mount Sinai. We hear that wrath in today’s reading, as God likens Israel to Sodom and Gomorrah, a people so vile that God hates them and their works. But, as always, there is a way to restore God’s love: “Cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, and plead for the widow.”

Psalm 119:137-144

Psalm 119 turns up fairly often in the weekly Lectionary. The longest of all the Psalms, fully 176 verses long, we hear portions of it a dozen times through the three-year lectionary cycle. While it offers different poetry in every section, it remains true to its course as a long, loving celebration of God’s law. Today’s verses may have come as good advice to the people who heard Habakkuk’s prophecy: When trouble and distress come on God’s people, God’s law and teaching are our delight.

Psalm (Track Two): Psalm 32:1-8

Rebounding from the horrific notion of a God too angry to hear the people’s prayers or sacrifices, too outdone to give them even the least attention, our Psalm sings the joy that comes when the separation from God that results from sin is ended, replaced with the utter joy of knowing God’s forgiveness. No longer groaning with pain that feels like withered bones, the repentant sinner is now guarded against trouble and surrounded with shouts of deliverance.

Second Reading: 2 Thessalonians 1:1-4, 11-12

Today we begin a short visit with the second letter to the church of Thessalonika in Northern Greece. This letter probably came a generation after the first letter to the Thessalonians, perhaps around 100 CE, and it was probably written in Paul’s name by a follower long after his death. These early Christians were facing severe Roman persecution, and the letter opens with hearty thanks and gratitude for their steadfast faith despite all that they have had to endure.

Gospel: Luke 19:1-10

What’s this? Another tax collector? Last week we saw Jesus praising a tax collector for his humble prayer; and Jesus even called a tax collector, Matthew, as one of his apostles. The Pharisees often criticized Jesus for hanging around with prostitutes and tax-collectors – the most insulting occupations they could think of – because they traitorously sold their services to the hated Roman occupiers, and often used this position to enrich themselves. and now today we find Jesus shouting out to another tax collector, the diminutive Zacchaeus, who had climbed a tree the better to see him. Then Jesus invites himself to dinner at Zacchaeus’ house! Like the praying tax collector in last week’s Gospel, Zacchaeus earns salvation by following Jesus. The message, perhaps, is that if the worst person we can think of can earn redemption by walking in Jesus’ way, surely we all can.

Pentecost 23C

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Thoughts on Today’s Lessons for Oct. 23, 2016

The Pharisee and the Publican

The Pharisee and the Publican, baroque fresco in the 18th century Rococo Basilica at Ottobeuren, Bavaria.

First Reading: Joel 2:23-32

We hear a consistent message of hope in our readings today. We hear it in the words of the Prophet Joel, whose short by poetic prophecy probably came after the people returned home from exile. His words of beauty offer comfort and hope: God is with us. Feast will follow famine. God loves us and the spirit will pour out on us. Even his scary prophecy of blood and fire and columns of smoke, darkened sun and bloody moon – apocalyptic images that New Testament writers would adopt to describe the last days – hold no fear for those who call on the name of the Lord.

First Reading (Track Two): Jeremiah 14:7-10,19-22

From Moses to Jonah, Job and beyond, the prophets are not loath to argue with God. The idea of mere mortals pushing back against the Divine might seem strange or even disturbing, but it is a powerful way to emphasize the importance of the prophet’s argument. Ultimately we hear a consistent message of hope in our readings today: Jeremiah acknowledges that the people have done wrong, but mounts a powerful argument that the God who made permanent covenant with the people should bring them back home even after they wandered and sinned.

Psalm 65

This Psalm of thanksgiving for earth’s bounty serves us doubly in this autumn season: It echoes Joel’s assurances that God will provide us life-giving rain and bountiful harvests even after times of trouble and sin. It musters beautiful images of nature and the harvest to depict God’s great bounty. These are words to hold in our hearts as autumn, Thanksgiving and the holiday seasons draw near.

Psalm (Track Two): Psalm 84:1-6

In poetic metaphors of birds finding safety in their nests, the Psalmist writes a hymn of trust and praise in a loving God who will protect the people and lead them home. God will watch over, favor and honor those who trust in God. As God provides nests for the small birds, so will God provide for us. As God makes pools of water available for thirsty travelers, so will God hear our prayers.

Second Reading: 2 Timothy 4:6-8, 16-18

The author of Timothy writes Paul’s last testament in beautiful, poetic words that ring through the ages. Knowing that Paul fought the good fight, finished the race, and kept the faith through trials and imprisonment would have been a source of strength to the people of a young church facing Roman persecution. Even when some believers were deserting the cause, this letter called the first Christians to stand strong, proclaim the good news to all the nations, and count on God’s strength and God’s protection.

Gospel: Luke 18:9-14

To clearly hear the message in today’s Gospel, remember that it follows immediately after last Sunday’s narrative about the corrupt judge and the persistent widow who would not leave him along until justice was served. It is good to read the two parables together to get a clear picture of what Jesus wants us to know about prayer. Like the powerful but corrupt judge who fails to prevail against the honest widow, the Pharisee in today’s Gospel fails to exalt himself, while the sinful tax collector went home justified … because his prayer was sincere. Pray without ceasing, but pray honestly, from the heart, and we follow in Jesus’ way.

Pentecost 22C

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Thoughts on Today’s Lessons for Oct. 16, 2016

The Judge and the Persistent Widow

The Judge and the Persistent Widow, Jan Luyken, 17th century woodcut.

First Reading: Jeremiah 31:27-34

Hear this call through Sunday’s readings: Place your hope in God, and even in the face of challenges, be persistent. Jeremiah again reassures Israel and Judah in exile: Yes, they fully deserved the hard times – the “sour grapes” that have befallen them. But, the prophet foretells, God will forgive the people, make with them a new covenant, and return them home, just as God led their ancestors out of slavery in Egypt.

First Reading (Track Two): Genesis 32:22-31

Hear this call through Sunday’s readings: Place your hope in God, and even in the face of challenges, be persistent. In today’s strange narrative from Genesis, Jacob fights to a draw in a night-long battle with an angel who doesn’t fight quite fairly, yet turns out to be God. This was shocking, because the mere sight of God’s face was believed to be fatal to humans. Not even Moses was allowed to see God face-to-face, but Jacob, now Israel, did.

Psalm 119:97-104

The longest of all the Psalms, Psalm 119 devotes all of its 176 verses to a long, loving celebration of the Torah, the first five books of the Bible. The ancients understood Torah as God’s “teaching,” but in translation it is usually rendered God’s “Law.” These verses speak of the people’s persistent efforts to study and learn until God’s teachings are written on their hearts in words as sweet as honey.

Psalm (Track Two): Psalm 121

This is one of the many Psalms that we love to hear when we or a loved one or friend is in trouble, afraid, looking for help, uncertain where to turn, seeking protection. The Psalmist, not afraid to call on God, cries out, “From where is my help to come?” We look upward, up to the hills, and find comfort in the sure protection of the Creator, who stands on constant watch, never sleeping, protecting us by night and day.

Second Reading: 2 Timothy 3:14 – 4:5

Written decades after the life of Jesus, this late New Testament letter offers hope and firm advice to a Christian community faced with persecution. It calls the people of the young church to “be persistent” about proclaiming the kingdom of God. In good times and hard times alike, they are to “convince, rebuke, and encourage” in the name of Jesus. Does this remind us of the persistent widow we meet in today’s Gospel?

Gospel: Luke 18:1-8

Luke often shows us Jesus slamming the rich and powerful with parables that burn: The dishonest steward! The rich man who died too soon to enjoy his barns full of treasure! The rich young man who couldn’t give away his property, even to save his soul! The rich man who burned in hell while the poor man he wouldn’t help in life now reposes in heavenly comfort! And now we see a corrupt and scheming judge confronted by a persistent widow who will not stop demanding until he finally caves in. What does this mean to us? Jesus tells us at the beginning and the end of today’s Gospel: Pray always and do not lose heart. God will grant justice to the chosen ones who pray by day and night.