Pentecost 15C

Thoughts on Sunday’s Lessons for Sept. 22, 2019

First Reading (Track One): Jeremiah 8:18-9:1

“You cannot serve God and wealth.” Jesus speaks so often about the dangers of riches and our obligation to support the poor, as he does in Sunday’s Gospel, that we really need to take this message seriously.

Parable of the Unjust Steward

Parable of the Unjust Steward (c.1540), oil painting by Marinus van Reymerswaele (c.1490-c.1546). Kunsthistorisches Museum, Vienna. (Click image to enlarge.)

This obligation to forgo riches while caring for the poor, widows, orphans, and strangers in our land is deeply rooted in the Torah that Jesus knew as his bible. We hear it in Sunday’s Track One first reading, as Jeremiah grieves with profound emotion over the people’s failure of at righteousness and justice. They hoard riches and ignore the poor. The prophet mourns deeply, imagining God’s own mourning: “Is there no balm in Gilead?”

First Reading (Track One): Amos 8:4-7

It shouldn’t be lost on any of us that the ancient prophets in the Hebrew Bible often sound angry because they have to bring the same message to the same people over and over again. In Sunday’s Track Two second reading, Amos echoes this stern prophetic chorus: The people languish in exile, their city in ruins and the temple destroyed. When we fail to take care of the poor and the needy, when we lie, cheat and steal and act as if we did nothing wrong, God grows angry, Jeremiah shouts. For such acts and omissions, there are consequences!

Psalm (Track One): Psalm 79:1-9

Sunday’s Track One psalm echoes Jeremiah’s weeping prophesy as mourns for desolate and shattered Jerusalem after the Exile. Jerusalem is rubble. The unburied bodies of martyred faithful are food for birds and beasts; their blood runs like water around the city. The people are the objects of scorn, and they feel only God’s fury blazing like fire. The Psalm (including four more verses that we won’t chant on Sunday) concludes with heartfelt prayers for God’s mercy and forgiveness.

Psalm (Track Two): Psalm 113

Even when the people won’t help the poor and the needy, the Psalmist sings, God will always do so. God is blessed through all eternity, we sing; God is worthy of praise. The psalm goes on: God sits high above all nations and above the heavens. Yet God also looks down and sees humanity … and reaches down to gently lift up the needy, the poor and the disappointed, gently placing them in seats at the tables of royalty.

Second Reading: 1 Timothy 2:1-7

Pray for everyone, and don’t neglect to pray for the kings and leaders of the community, urges the author of the first letter to Timothy. He enumerates for us four kinds of prayer: supplications, or specific requests; petitionary prayers, asking for help; intercessions, or urgent requests; and thanksgiving, expressing gratitude. Remember that God is one, the author tells us, and that Jesus – who was both divine and also human like us – gave himself for our salvation.

Gospel: Luke 16:1-13

This parable makes us stop and think, as good parables should. On the surface, it may appear to hold up dishonest behavior as a good thing because it gets results. Or does it? Jesus rarely speaks well of the rich, and particularly so in Luke. Could he be using the servant’s trickery, which deprived the rich man of part of his income, as mockery? If you cheat in small things, he says, who will trust you with serious business? Furthermore, don’t get the idea that Jesus has suddenly gone easy on the rich. In next week’s Gospel we’ll hear the parable that follows next: the familiar story about the tables turning between the rich man and the beggar Lazarus.

What are “Track 1” and “Track 2”?
During the long green season after Pentecost, there are two tracks (or strands) each week for Old Testament readings. Within each track, there is a Psalm chosen to accompany the particular lesson.
The Revised Common Lectionary allows us to make use of either of these tracks, but once a track has been selected, it should be followed through to the end of the Pentecost season, rather than jumping back and forth between the two strands.
For more information from LectionaryPage.net, click here
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Pentecost 15C

Thoughts on Today’s Lessons for Aug. 28, 2016

Roman Fresco of a dinner, excavated from Pompeii.

Roman Fresco of a dinner, excavated from Pompeii.

First Reading: Jeremiah 2:4-13

Young Jeremiah has now put on the prophet’s cloak. He stands up to announce God’s words in an anguished reverie that we might imagine from a loving but disappointed parent of a child gone terribly wrong. What did God do wrong, that these once chosen people have become worthless? Did they forget that God led them from slavery through the wilderness to a fruitful land that they now have spoiled? They have forsaken God’s living water and built cracked cisterns that can no longer slake their spiritual thirst.

First Reading (Track Two): Proverbs 25:6-7

Pick up your bible some time and skim through the book of Proverbs. You’ll be amazed at the sometimes very modern nuggets of wisdom that emerge. Tradition attributes Proverbs to King Solomon, but modern theologians understand it as a broad collection of some 500 small gems of ancient wisdom about life, love and morals. Today’s very brief reading foreshadows Jesus’ parable in today’s Gospel from Luke: “… all who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Psalm 81:1,10-16

This resounding hymn of praise seems to reflect Jeremiah’s words: We sing with joy to God who is our strength, and we remember God bringing the people out of slavery and feeding them abundantly. But the people were stubborn, did not listen, and God allowed them to go their own way. Now we hear a grieving God, who would feed and nurture the people again, if only they would return.

Psalm (Track Two): Psalm 112

Today’s Psalm harmonizes with our First Reading and Gospel in its reflection on God’s covenants with Abraham and Moses. We are called to follow God’s commandments to be just, to serve our neighbors, share our wealth and provide for the poor. By living generously in this way, with right hearts and trust in God, we can be secure and live without fear.

Second Reading: Hebrews 13:1-8, 15-16

Our four-week visit with Hebrews concludes with beautiful, poetic words describing the generosity of a Christian life rooted in the hospitality that the patriarch Abraham showed his angelic visitors in the desert: Love one another as God loves us, and remember to do good, to share with one another, to live simply and shun riches, and to hold hospitality as a virtue.

Gospel: Luke 14:1, 7-14

Like so many of Jesus’ parables, this one seems to have an obvious, simple, message … and then a sudden turn challenges us. Its simple message makes common sense: Don’t assume that the host is saving the seat of honor for you, or you might face public humiliation when you are told to move down. Choose a humble place, and be honored if the host encourages you to take a better seat. And then we hear the rest of the story: Jesus would have us invite not the wealthy but the “least of these.” Poor, disabled and oppressed guests might not be able to repay us with wealth and trinkets, but we’ll earn a greater reward at the end.

Pentecost 15C

Thoughts on Today’s Lessons for Sunday, Aug. 18, 2013.

Casting out the money changers by Giotto, 14th century.

Casting out the money changers

First Reading: Isaiah 5:1-7
Isaiah, foreseeing the destruction of Jerusalem and the temple and Judah’s exile in Babylon, frames today’s reading as a love song to God’s beautiful vineyard; but the narrative goes downhill fast. Although it was thoughtfully planted and carefully tended, the vineyard produced sour, unusable grapes. God is outdone with it and will tend it no more. Then Isaiah names names: The vineyard is the house of Israel, the people of Judah. God planted them to reap righteousness and justice, but they’ve failed in this mission, and their harvest will be bloodshed.

Psalm: Psalm 80
The Psalmist sings a song that bears a close resemblance to Isaiah’s lyrics of God’s lost love. Here, too, we sing of Israel as God’s beloved, well-tended vine, one that grew fruitful and mighty. But now it is ravaged, eaten by forest animals, burned and cut down. Please return and tend this vine, the Psalmist prays. Return life to the exiled people and they won’t betray you again.

First Reading (Track Two): Jeremiah 23:23-29
Do you think of God as being “transcendent,” or “wholly other,” distinct from the world? Or is God “immanent,” right here around us and present in our lives? The Prophet Jeremiah, who spoke words of doom and warning before the destruction of the first Jerusalem temple, finds God in both places. Don’t think that God is only far off, Jeremiah warns: God is nearby, too. In words that Christians might see as foreshadowing Jesus’s words in today’s gospel, God has fire and destructive power ready for those who forget God’s word.

Psalm (Track Two): Psalm 82
The idea of God sitting in a divine council of other gods sounds strange to modern ears accustomed to the [idea of ]monotheism that’s fundamental in Scripture. Bible historians say this council may be an echo of ancient Near Eastern tradition, when early Israelites understood our God as supreme over the lesser gods of enemy nations. But the core of the Psalm is as relevant now as it was in the Psalmist’s time: God insists on justice, and calls us to stand up for the weak, the orphan, the lowly, the destitute and the needy.

Second Reading: Hebrews 11:29 – 12:2
Following last week’s reading in which Abraham and his descendants were praised as our ancestors in faith, we continue in Hebrews today with a series of quick snapshots from the Old Testament, praising the bible heroes who achieved greatness through their faith and who now form a “cloud of witnesses” surrounding us. These witnesses, Hebrews says, led the way to Jesus, who to perfect our faith endured the shame of crucifixion and now sits at the right hand of God.

Gospel: Luke 12:49-56
For the past seven Sundays we have been following Jesus through Luke’s account of his journey to Jerusalem, his confrontation with the temple and civil authorities, and the cross. Through lectures and parables he has warned the apostles that following his way is not an easy path. Does it surprise you to hear “the Prince of Peace” warn that he came not to bring peace but fire and division? Bursting with passion for his journey, perhaps he wants us to understand that choosing to walk this hard journey with him may divide us even from friends and family.