Lent 5C

Thoughts on Today’s Lessons for March 13, 2016

Mary Magdalene, by Jan van Scorel

Mary Magdalene, Jan van Scorel, c. 1530. Oil on panel, Rijksmuseum Amsterdam‎.

First Reading: Isaiah 43:16-21

As Palm Sunday and Holy Week draw near, today’s readings touch on the theme of moving toward a goal with God’s help. Isaiah envisions the people in exile, defeated and hopeless, unable to get up; “extinguished, quenched like a wick.” But in God there is hope for new ways. God will make a path in the wilderness and create rivers in the desert, protecting God’s chosen people and bringing them home.

Psalm 126

Today’s Psalm echoes the hope that we heard in the Isaiah passage, as seen from a future joyous day when all things old have been made new again. God has restored Israel’s fortunes, filling the people with laughter and shouts of joy. Those who left the holy city, weeping under burdens that seemed too great to bear, now return in joy, bringing in a bountiful harvest.

Second Reading: Philippians 3:4b-14

Once a proud Pharisee and persecutor of Christians, Paul thought he had a lot to boast about. But now that he knows Christ, everything has changed. That which was old is now rubbish to him; having gained righteousness from God through faith in Jesus, his new hope rests in the resurrection. As Isaiah advised Israel, so Paul urges the Christian converts of Philippi in Greece: Forget what lies behind. Press on toward the goal of resurrection and life through God’s call in Jesus.

Gospel: John 12:1-8

To grasp the powerful context of this familiar narrative, re-read John’s verses just before and just after the story of Mary weeping as she anoints Jesus’ feet with expensive perfume. Jesus has just raised Lazarus from the dead, causing such an uproar that the chief priests and Pharisees decided to kill Jesus to keep the Romans from stepping in. Just after today’s verses, the temple authorities decide to kill Lazarus, too, because his miraculous return from the dead is inspiring people to follow Jesus. Jesus is at risk of death. He warns his friends that they won’t always have him with them. But don’t mistake the meaning of Jesus’ words, “You always have the poor with you.” This is not an argument against helping the poor. On the contrary, it is a direct quote from Torah, God’s explicit commandment that we must always open our hands to the poor and needy neighbors in our land.

Lent 4C

Thoughts on Today’s Lessons for March 6, 2016

The Return of the Prodigal Son, Bartolomé Esteban Murillo, Spanish, 1617 - 1682. Oil on canvas, The National Gallery

The Return of the Prodigal Son, Bartolomé Esteban Murillo, Spanish, 1617 – 1682. Oil on canvas, The National Gallery

First Reading: Joshua 5:9-12

Themes of fresh starts and new beginnings unite all of today’s readings. From the Israelites’ arrival at the Promised Land to the Prodigal Son’s return home, we hear that God is with us through transition; God stands at our side in time of change. In our first reading, the people share the joy of reaching Canaan at last. After 40 years in the wilderness, their slavery in Egypt is now only a memory, and they will begin to enjoy the fruits of the land’s bountiful harvest.

Psalm 32

We don’t always do the right thing. In our hearts we know this, even as we feel the pain of knowing that we have wronged another, or hurt a loved one. When we step away from the God who loves us and who always stands ready to forgive, our guilt piles up, and we groan in sorrow. When we repent – literally, when we stop being stubborn and turn back from our wrongful ways to trust in God – then we feel the comfort and joy of knowing God’s forgiveness.

Second Reading: 2 Corinthians 5:16-21

Our new direction as Christians, Paul says, comes when we recognize Jesus not only as human but as Christ, the Son of God, the Messiah. In Christ everything old has passed away. Everything has become new! Through Christ God forgives all our trespasses and reconciles the world to God. In making this point to a community that has been quarreling with him and with each other, Paul reminds them to forgive and be reconciled, just as God has done with us through Jesus.

Gospel: Luke 15:1-3, 11b-32

Just about everyone remembers the parable of the Prodigal Son, and it’s easy to grasp its meaning: God forgives us when we stray and then return. Even if we have been prodigally sinful, God welcomes us home with a father’s joy and abundant celebration. But wait! There’s more: Look at both ends of the story. At the close, the older brother, hurt because his good behavior won him no praise, is reminded of his father’s loyal, long-standing love. And at the beginning, we hear that Jesus told this story to remind the scribes and Pharisees that a sinner’s return deserves as much celebration as the recovery of a lost sheep.

Lent 3C

Thoughts on Today’s Lessons for Feb. 28, 2016

Moses before the Burning Bush, Domenico Fetti, 1613-14.

Moses before the Burning Bush, Domenico Fetti, 1613-14.

First Reading: Exodus 3:1-15

God is beyond our imagining. Scripture tells us this over and over. Our thoughts are not God’s thoughts, and our ways are not God’s ways, says Isaiah. It’s no surprise, then, that Scripture stretches our imagination with images that try to capture some sense of God’s power. One such image is fire. God led the Israelites in the wilderness as a pillar of fire and column of smoke. There’s fire, too, as God speaking to Moses from a burning bush. God, who is and always will be, calls Moses to lead the people out of slavery in Egypt to a land flowing with milk and honey.

Psalm 63:1-8

We hear a voice crying out in the wilderness, alone and thirsty yet nevertheless trusting in God. Even in a barren and dry and probably scary place where there is no water, the Psalmist’s soul thirsts not for mere liquid refreshment but for God, whose loving-kindness is better than life itself. Even in hard times we trust in God, finding comfort under the shadow of God’s wings, held in God’s strong right hand.

Second Reading: 1 Corinthians 10:1-13

In verses that link our First Reading, Psalm and Gospel, Paul recalls that many of the Israelites died in the wilderness, arguing that this happened because God was not pleased with them. Recalling lessons from Exodus, Paul urges us not to practice idolatry or immorality; don’t put Christ to the test; don’t complain. These things happened to our ancestors to serve as an example to us, reminding us to be faithful when hard times test us, knowing that God will provide us strength through our faith.

Gospel: Luke 13:1-9

Pilate killed a group of Galileans, and more people died unexpectedly when a tower fell. Sometimes bad things happen. Were these people punished because of their sins? Jesus, responding to the crowd’s questions, tells us that God does not punish sin with suffering. But repentance – turning away from bad behavior – brings forgiveness and eternal life. Just as the gardener gives the barren fig tree one more year of nurturing in hope of fruit, we hope for God’s forgiveness … and another chance.

Lent 2C

Thoughts on Today’s Lessons for Feb. 21, 2016

"Christ Lamenting over Jerusalem”

Christ Lamenting over Jerusalem 1846 Sir Charles Lock Eastlake 1793-1865 Presented by Robert Vernon 1847

First Reading: Genesis 15:1-12,17-18

Today’s readings speak to us of hope in God, even in times of darkness. In our first reading, Abram is worried because he and his wife Sarai remain childless in old age. Will they have to adopt a slave child to receive the inheritance that God has promised? But God guides Abram through a dark and terrifying night and, in the new day, assures him that he and Sarai – who we will know as Abraham and Sarah – will begin a family that will inherit the promised land; a family as countless as the stars.

Psalm 27

As we listen to this Psalm, notice its pattern of trust, hope and petition. First it simply declares our trust in God, our light and salvation, whose strength is so great that nothing can stand against it to make us afraid. But then it takes a darker turn as we hear an earthly king – King David, according to tradition – imagining frightening possibilities, from flesh-eating evildoers to camps full of enemy warriors. Yes, terrible things might threaten us, but the Psalm carries on, trusting God, calling on God to have mercy and keep us safe.

Second Reading: Philippians 3:17-4:1


Is Paul telling the Philippians to imitate him, as though he were a stand-in for Christ? Not at all. Rather, hear in these verses a pastor reassuring a congregation that has endured much to embrace the Christian way, and now fears persecution. ‘Do as I do,” he suggests, calling them to follow his example and try to live in Jesus’ way, anticipating salvation through Christ.



Gospel: Luke 13:31-35

As we move into Lent, Jesus has turned his face fully toward Jerusalem, the Passion and the Cross. King Herod is angry, and Jesus’ life is in danger. Even some Pharisees, who often argue and scorn Jesus, seem concerned and warn him to protect himself. But Jesus – perhaps echoing his responses to the tempter in the desert in last week’s Gospel – won’t alter his chosen course, even if it will lead to death in the “city that kills the prophets.” Jerusalem may threaten his life, yet he speaks his love for the city in the nurturing, motherly image of a hen and her chicks.

Lent 1C

Thoughts on Today’s Lessons for Feb. 14, 2016

Temptation of Christ:, 12th-century Tympanum, Church of Errondo, Spain.

Temptation of Christ:, 12th-century Tympanum, Church of Errondo, Spain.

First Reading: Deuteronomy 26:1-11

Now we enter Lent, a season that many consider a time for sacrificial contemplation of sin and repentance. Look closely at today’s readings, though, for they offer a different narrative, speaking not of punishment and penitence but of God’s love and protection and of our call to follow God’s way. Our first reading recalls an ancient harvest liturgy, when the people would tithe the land’s bounty in thanksgiving to God who led them out of slavery in Egypt and brought them to a rich and fruitful land.

Psalm 91:1-2, 9-16

Today’s Psalm, too, offers grateful thanksgiving to God as our protector and provider. In a striking catalogue of many bad things that can happen to good people – evil events, plague, injury, even attacks by lions and venomous serpents – we remember that we live in God’s shadow. We recognize God as our refuge and our stronghold. God will help us because we are bound to God in love. When we call on God, God will answer.

Second Reading: Romans 10:8b-13


Paul’s verses here are often read as a call for sinful humans to gain individual salvation by accepting the resurrected Christ as personal savior. In the context of Paul’s letter to the Romans, though, this is not an individual altar call but a message calling on an entire community – the mixed Jewish and pagan Christian congregation in Rome – to come together in Jesus’ name. God makes no distinction between Jew and Greek. God through Jesus is Lord of all and gives generously to all who call on God’s name.

Gospel: Luke 4:1-13

We have spent five weeks of Epiphany walking with Jesus as the people of Galilee discover him through a series of epiphanies that gradually reveal him as son of God, Messiah. Now, as Lent begins, we go back to the beginning of his public life, as the Spirit leads him out to fast in the desert and to wrestle with the temptations of a Satan who, you’ll notice, quotes today’s Psalm! Jesus stands strong, good wins over evil, and our Gospel narrative in Lent will now move on to Jerusalem and toward the Cross.

Last Epiphany C/Transfiguration

Thoughts on Today’s Lessons for Feb. 7, 2016

Moses with the Law (1818) , 19th century painting by Moritz Oppenheim

Moses with the Law (1818) , 19th century painting by Moritz Oppenheim

First Reading: Exodus 34:29-35

We mark the last Sunday of Epiphany by remembering the Transfiguration of Jesus. The prophet Moses appears in every reading, and so does the idea of the brilliant light of God’s glory. Today’s Gospel will show us Jesus transfigured with the prophets on the mountaintop; but first we remember Moses coming down from the mountain, his own face transfigured in light by his encounter with the Holy One.

Psalm 99

Imagine the ancient Temple in Jerusalem ringing with the sound of choirs singing this Psalm to celebrate God as a mighty king? “Moses and Aaron were among the priests” of God, the Holy One of Israel. God is worshiped not as an earthly king but a powerful ruler who speaks out of clouds and fire, demanding justice for all, dealing out punishment when it’s needed, but ultimately forgiving all.

Second Reading: 2 Corinthians 3:12-4:2 


Paul reminds the people of Corinth about Moses’ face shining in the light of God’s glory. Then he turns the image around to make a new point: Moses had to veil his face to protect the people from more glory than they could handle. But through the new covenant that Jesus brings, the veil is set aside, and God’s full glory is unveiled for us directly. We, then are called to share that light in proclaiming the Good News of Jesus to the world.

Gospel: Luke 9:28-36, [37-43a]

Jesus prays on the mountain, and suddenly Moses and Elijah join him, and Jesus’ face and clothing glow in God’s light. The apostles are amazed at first. But then, like the people’s reaction to God’s voice when Moses went up Mount Sinai, they are terrified when a cloud forms around them all and God’s voice is heard. Again we hear the words that God spoke from a cloud at Jesus’ baptism in the Gospel for the first Sunday of Epiphany: “This is my Son, my Chosen; listen to him!” Jesus and the apostles come down the mountain, and life returns to what is “normal” for Jesus: He astounds the crowd by casting out a child’s particularly angry demon.

Epiphany 4C

Thoughts on Today’s Lessons for Jan. 31, 2016

Jesus ejected from the synagogue.

Jesus ejected from the synagogue. Ancient French painting, Koninklijke Bibliotheek, The Hague.

First Reading: Jeremiah 1:4-10

God had big plans for Jeremiah, but Jeremiah wasn’t so sure. Even before Jeremiah was conceived, God tells the young man, God intended that Jeremiah would hold Israel to account and warn the nation to choose between repentance and destruction. Jeremiah tries to reject this call. “I don’t know how to speak! I’m only a boy!” But God is determined, and assures the youth that God will give him the words and the authority to deliver God’s message.

Psalm 71:1-6

Today’s Psalm seems consistent with Jeremiah’s fear of being God’s prophet. In these verses we call for God’s protection and help. We ask God to offer us a place of refuge and safety. We seek God’s protection from the wicked, the evildoer, and the oppressor. We call on God, who has known us since before our birth, and sustains us throughout our lives. God is our strength and our hope; we shall always praise God.

Second Reading: 1 Corinthians 13:1-13


During the past two Sundays we have heard Paul gently reminding the people of the church in Corinth to get along. God gives us all different gifts that contribute to the whole. The people of the church are like the parts of a body, each important, and all necessary. Today he brings it all together in this beloved passage, reminding us that love is the glue that holds the community together. Faith, hope and love abide, but love is the most important of all,

Gospel: Luke 4:21-30

Last Sunday we heard Jesus impressing his neighbors in the synagogue at Nazareth, declaring that he had come to fulfill Isaiah’s call to bring good news to the poor. Today, in Luke’s account, Jesus pushes them a little too far. First, he predicts that they will reject him because they knew him as a child. Then, suggesting that his good news might be for all the poor and not just our friends, he recalls two Bible stories in which God’s grace was given to Gentiles. At this they rise up, drive him out of town and threaten to throw him off a cliff. “No prophet is accepted in the prophet’s home town,” indeed! But Jesus slips away, and goes back to Capernaum in Galilee to continue his work.

Epiphany 3C

Thoughts on Today’s Lessons for Jan. 24, 2016

Jesus teaching in the synagogue.

Jesus teaching in the synagogue.

First Reading: Nehemiah 8:1-3, 5-6, 8-10

Why would something like “the Law” inspire people to rejoice or weep? “Torah,” the Hebrew word used here, has come down to us as “Law” in translation through Greek to English. But “Torah” originally meant “teaching” or “instruction.” In that context, when we see the people of Jerusalem hearing Torah read in the public square, it is a holy moment, and the people weep when they recognize that they had forgotten and failed to follow God’s teaching.

Psalm 19

Today’s Psalm sings the praises of Torah, not as harsh legislation but nurturing teaching that inspires us. A hymn of worship and praise, this Psalm first celebrates God’s glory and creation, then rejoices in the Torah. God’s teaching revives our souls, turns our innocence into wisdom, makes our hearts leap up and our eyes sparkle. We gain enlightenment from God’s teaching; in following its precepts there is great reward.

Second Reading: 1 Corinthians 12:12-31a

Last week, in the verses just before these, we heard Paul declare that every member of the church receives different spiritual gifts. Now Paul continues this theme with a striking metaphor: He likens the church to Christ’s body in the world. Every member of the church – like every bodily part – plays a different but important role. The foot, the ear, the hand, the eye: Each has its role, each is critical to the body’s operation, and all are important. Just as this is true for the body, so it is for the church.

Gospel: Luke 4:14-21
Jesus’ public ministry has begun. Driven by the Spirit that came down at the time of his baptism, he has been tested in the desert, preached and taught in Galilee, and now he returns to the synagogue in his childhood home, Nazareth. Unrolling the Torah scroll to the Prophet Isaiah, he reads verses that will define his mission, ideas that echo his mother’s song and God’s covenant with the people at Sinai. This scripture is fulfilled in him, he declares. He has come to bring good news to the poor and the oppressed, and to declare the year of Jubilee in which slaves are freed and debts are forgiven.

Epiphany 2C

Thoughts on Today’s Lessons for Jan. 17, 2016

The Wedding Feast at Cana. Fresco by Giotto di Bondone 1302-05, Museum of the Scrovegni Chapel, Padua, Italy.

The Wedding Feast at Cana. Fresco by Giotto di Bondone 1302-05, Museum of the Scrovegni Chapel, Padua, Italy.

First Reading: Isaiah 62:1-5

Isaiah’s book of prophecy nears its end, and the prophet shouts in exultation as Jerusalem – the new Zion – and a new Temple emerge out of the ashes of the old. The people have returned from exile, and God’s glory breaks out like a glorious dawn. The new city will vindicate Jerusalem and its people as the city of God, God’s beloved bride in a marriage of joy and delight. Ideas of love and relationship form a theme that unites today’s readings, culminating in John’s wedding feast at Cana.

Psalm 36:5-10

The Psalmist celebrates God’s love, comparing God’s faithful righteousness to the lasting, immovable strength of the mountains and the deep seas. God’s love is so broad that it extends to all humanity and to all animal life. God gives us shelter, abundant food and drink. God’s priceless love shows us a perfect model that can serve us well as we, in our small, imperfect ways, seek to build good relationships in our lives.

Second Reading: 1 Corinthians 12:1-11

In a beautiful metaphor for family life – or parish life – Paul reminds the people of Corinth that we all receive gifts through the Holy Spirit. Those spiritual gifts are not all the same, and that is the point: Together the people of God come together in a beautiful chorus, and this is the result when each of us uses our particular gift as best we can, working together through the Spirit for the common good.

Gospel: John 2:1-11

The miracle of water turned into wine at the wedding feast at Cana is surely one of the most beloved of the Gospel stories. But why do we hear it during Epiphany? As we go through the season, we will hear a series of “epiphanies” in which Jesus is revealed to the people of the world. Here, called on to sustain the joy of the wedding party by providing new wine, Jesus objects at first that it is not yet “his time.” But his mother won’t take no for an answer, and his newly gathered disciples are amazed at his glory and believe in him.

Epiphany 1C/Baptism of Our Lord

Thoughts on Today’s Lessons for Jan. 10, 2016

Francesco Albani's 17th century Baptism of Christ.

Francesco Albani’s 17th century Baptism of Christ.

First Reading: Isaiah 43:1-7

When we baptize new members into the church community, we bless the water, giving thanks for this gift. We remember the Spirit wind breathing over the water at creation; we remember he Israelites crossing the Red Sea to escape bondage in Egypt; and we remember Jesus receiving baptism from John. Water, living water, flows through all today’s readings, along with the fire of the Spirit. Isaiah assures us that God, who calls us by name and watches over us, is with us as we pass safely through waters, rivers, and fire. “Do not fear, for I am with you.”

Psalm 29

This majestic hymn envisions the power of God through the metaphor of a great storm over mighty waters, full of thunder and lightning and powerful winds that shake and break the tallest trees. Even in these fearful events, God stays with us, enthroned above the storm, giving us strength, and, when the storm has passed at last, the blessing of peace.

Second Reading: Acts 8:14-17

The Acts of the Apostles is a fascinating story about the early church. It is the Evangelist Luke’s interpretation of how Christianity spread from its infant beginning in Jerusalem to much of the then-known world in the Mediterranean. Though rooted in Judaism, the church soon opened its doors to Gentiles as well. These verses mark this significant change, as Peter and John travel to Samaria to welcome and embrace the once-hated Samaritans, baptized in water and the Spirit, as new brothers and sisters in the church.

Gospel: Luke 3:15-17, 21-22

Was John the Baptist the Messiah? Many of his followers apparently wondered if he might be, but Luke proclaims the contrary, showing John himself declaring that he is not so much as worthy to untie Jesus’ sandals. Jesus, not John, will baptize not only with water but also with the Holy Spirit and fire, John says. Using the language of harvesting wheat as metaphor, John imagines Jesus presiding over a strict and final judgement, separating the wheat from the chaff. Then we hear a brief version of the familiar story of Jesus’ baptism: The Spirit comes down as a dove, and God’s voice proclaims that Jesus is God’s son, the Beloved, with whom God is well pleased.