Pentecost 3A

Illuminations on the Lectionary readings for June 11, 2023 (Pentecost 2A)

First Reading (Track One): Genesis 18:1-15, (21:1-7)

We are now in the period that the Catholic Church (and some Episcopalians) call “Ordinary Time” because this section of the liturgical year falls outside the major seasons of the church calendar.

Christ Teaching the Disciples

Christ Teaching the Disciples, from Das Plenarium (1517), hand-colored woodcut by Hans Schäufelein (1480–c.1540). Metropolitan Museum of Art, New York City. (Click image to enlarge)

Our Gospels through this period recall the public ministry of Jesus as told by Matthew, in Galilee and along the long road to Jerusalem and the Cross. These works and words of Jesus, his teachings and healings, may seem “ordinary” in contrast with the Incarnation and the Resurrection, but they merit our attention as we learn to follow in Jesus’s way. Our readings Sunday begin in Genesis with God’s assurance, through three mysterious strangers, that Abraham and Sarah will have a son, and that their offspring will inherit the Promised Land.

First Reading (Track Two): Exodus 19:2-8a

Our Track Two first reading turns to the book of Exodus, where we find Moses in a narrative that reflects God’s covenant with Abraham and from which we hear distant echoes in today’s Gospel. Moses has gone up Mount Sinai to receive God’s instructions while the people are camped in the wilderness below. God speaks from the mountaintop, telling Moses, “If you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. … you shall be for me a priestly kingdom and a holy nation. At God’s instruction, Moses returns to the elders of the people, quickly gaining their agreement to be in lasting covenant with God: “Everything that the Lord has spoken we will do.”

Psalm (Track One): Psalm 116:1, 10-17

We also heard this Psalm just two months ago, midway in Eastertide. It is a Psalm of thanksgiving, clearly intended as a grateful prayer thanking God for recovery from illness. The portion that we sing on Sunday gives thanks for the transforming joy that comes with recovery and resurrection. In the joy of restored life, we offer thanks to God, who frees us from the snares of death.

Psalm (Track Two): Psalm 100

This joyful hymn, which we often hear in Morning Prayer where it is called the Jubilate (“Be Joyful” in Latin, from its opening verse in the Psaltery), draws its joyous theme from the same truth that Moses taught the elders at Sinai: We are God’s creation, God’s own people, and – using a metaphor that we also hear and love in Psalm 23 – the sheep of God’s pasture.

Second Reading: Romans 5:1-8

In our summerlong visit with Paul’s letter to the Romans, we will hear him memorably working out his evolving theology of Christ, the Spirit and salvation. In this passage, which we also heard recently during Lent, Paul encourages the Roman Christians to love each other and heal their differences in spite of their own suffering. He reminds them that even Jesus suffered and died by crucifixion. He urges the Roman Christians to learn endurance in their own suffering, remembering that even though they are sinners, they are justified through faith and saved through the cross.

Gospel: Matthew 9:35-10:8(9-23)

As Jesus continued his teaching throughout Galilee, we hear from Matthew in Sunday’s Gospel, he felt compassion for the crowds around him “because they were harassed and helpless, like sheep without a shepherd.” He summoned the 12 apostles, sending them out among “the lost sheep of Israel” like laborers into the harvest. He told them to proclaim the good news, as he had done, that the kingdom of heaven has come near. As they went, facing possible persecution and distrust, Jesus empowered them to do the miraculous things that he himself had been doing: “Cure the sick, raise the dead, cleanse the lepers, and cast out demons.”

Pentecost 3A

Thoughts on Sunday’s Lessons for June 21, 2020

First Reading (Track One): Genesis 21:8-21


Sometimes we turn to scripture for reassurance, looking for readings that bring us comfort and joy. Sunday’s readings are different: They challenge us, jolt our assumptions, and at the end, make us think about how our spirituality works.

Hagar in the Desert

Hagar in the Desert, oil painting on canvas by Giambattista Pittoni (1687-1767). Santa Maria Gloriosa dei Frari, Venice. (Click image to enlarge.)

The Track One first reading offers a particularly troubling story about Abraham, the patriarch of the chosen people. Abraham followed God’s commands with exemplary faithfulness, yet here we see him doing something disturbing as he sends his slave, Hagar, and their son, Ishmael, out into the desert to die. Happily, God intervenes, saving Ishmael and promising them a bountiful future parallel to that of Abraham and Sarah’s son, Isaac. (Indeed, while Jews and Christians recognize Abraham as our patriarch through Isaac, the world’s Muslims trace their Abrahamic line through Ishmael.)

First Reading (Track Two): Jeremiah 20:7-13


In Sunday’s Track Two first reading, we find the prophet Jeremiah angry and upset. God has called him to prophesy to the people that their failure to be righteous and just will bring destruction upon them, but they will not listen. Worse, they laugh and deride him when he shouts about their impending peril. Anger builds up in his bones like a burning fire, and he cannot hold it in. Even his close friends wait for him to stumble. But Jeremiah knows that it is his persecutors who will stumble, for God is with him like a warrior at his side.

Psalm (Track One): Psalm 86:1-10, 16-17

Like Hagar with Ishmael in the desert, the Psalmist in Sunday’s Track One psalm suffers in misery. He suffers in distress despite his faith and trust in God. Recognizing that God is a God like no other, the God of all nations, who loves us even when we aren’t happy, he cries out his prayer, trusting in a good and forgiving God to answer him and make his heart glad.

Psalm (Track Two): Psalm 69: 8-11, (12-17), 18-20

The tone of lamentation in Sunday’s Track Two psalm rings in harmony with Jeremiah in the first reading. Like Jeremiah, the Psalmist spoke for God only to become the subject of scorn and reproach from his own friends and family. Even drunkards at loiterers at the city gate made up mocking songs about him! The Psalmist begs God to save him from their hatred, to turn to him in compassion and rescue him from his enemies.

Second Reading: Romans 6:1b-11


Everything in our lives changes in Baptism. This reassuring theme runs like a thread through Paul’s letter to the Romans. Baptism unites us with Christ so that we share in his death and resurrection, Paul writes. In Baptism we symbolically die to our old life that was enslaved by sin, and through God’s abounding grace become alive to new life through Jesus.

Gospel: Matthew 10:24-39


How can we read a difficult Gospel passage like this? We love to imagine Jesus as the Prince of Peace, but now we hear that he did not come to bring peace but a sword, to set family members against each other, and to call us to leave our families behind when we follow him. These disturbing verses, continuing Jesus’ stern instructions to the apostles in last Sunday’s Gospel, may reflect the difficult times when the evangelist we know as Matthew was writing his Gospel. The Roman Empire had crushed a Jewish rebellion, leaving Jerusalem shattered and the Temple in ruins. Jewish Christians were breaking away from Rabbinic Judaism amid angry rivalry over Jesus’ status as Messiah. Under those circumstances, it would have been not only hard but dangerous to follow Jesus’ Way. From those times to ours today, Jesus calls us to give, not to take.

Pentecost 3A

Thoughts on Sunday’s Lessons for June 25, 2017

Christus Victor, the Warrior Christ

Christus Victor, the Warrior Christ, 6th century Roman mosaic. Basicila San Vitale, Ravenna, Italy.

First Reading (Track One): Genesis 21:8-21

We often turn to scripture for reassurance, looking for readings that bring us comfort and joy. Sunday’s readings are not quite like that. They challenge us, jolt our assumptions, and at the end, make us think about how our spirituality works. We begin with a particularly troubling story about Abraham, the patriarch of the chosen people, who followed God’s commands with exemplary faithfulness. Yet here we see Abraham doing something disturbing as he sends his slave, Hagar, and their son, Ishmael, out into the desert to die. Happily, God intervenes, saving Ishmael and promising them a bountiful future parallel to that of Abraham and Sarah’s son, Isaac. (Indeed, while Jews and Christians recognize Abraham as our patriarch through Isaac, the world’s Muslims trace their Abrahamic line through Ishmael.)

First Reading (Track Two): Jeremiah 20:7-13

The prophet Jeremiah is angry and upset. God has called him to prophesy to the people about the destruction that their failure to be righteous and just will bring upon them, but they will not listen. Worse, they laugh and deride him when he shouts about their impending peril. Anger builds up in his bones like a burning fire, and he cannot hold it in. Even his close friends wait for him to stumble. But Jeremiah knows that it is his persecutors who will stumble, for God is with him like a warrior at his side.

Psalm (Track One): Psalm 86:1-10, 16-17

Like Hagar with Ishmael in the desert, the Psalmist suffers in misery. He suffers in spite of his faith and trust in God. Recognizing that God is a God like no other, the God of all nations, who loves us even when we aren’t happy, he cries out his prayer, trusting in a good and forgiving God to answer him and make his heart glad.

Psalm (Track Two): Psalm 69: 8-11, (12-17), 18-20

This Psalm clearly serves as a foil to the Jeremiah reading. Like Jeremiah, the Psalmist spoke for God only to become the subject of scorn and reproach from his own friends and family, and even had songs sung about him by drunkards at the city gate. The Psalmist calls on God to save him from their hatred, to turn to him in compassion and save him from his enemies.

Second Reading: Romans 6:1b-11

In baptism, everything changes in our lives. This theme runs strongly throughout Paul’s letter to the Romans. Baptism unites us with Christ so that we share in his death and resurrection. In baptism we symbolically “die” to our old life enslaved by sin. In baptism we are born to a new life, freed from sin through God’s abounding grace. In baptism we become dead to sin and alive to God through Jesus.

Gospel: Matthew 10:24-39

This is surely one of the most difficult Gospel passages! It seems strange to see Jesus, the Prince of Peace, telling us that he has not come to bring peace but a sword! Family members set against each other, and we have to leave our families behind to follow him? These disturbing verses, continuing Jesus’ stern instructions to the apostles in last Sunday’s Gospel, may reflect the difficult times when the evangelist we know as Matthew was writing his Gospel: The Roman Empire had crushed a Jewish rebellion, leaving Jerusalem shattered and the Temple in ruins; and Jewish Christians were breaking away from Rabbinic Judaism amid angry rivalry. It would have been not only hard but dangerous to follow Jesus’ Way then. Even to this day, Jesus consistently calls us to give, not to take.

Pentecost 3A

Thoughts on Today’s Lessons for Sunday, June 29, 2014

Juan de Valdés Leal, “Ecce Homo,” oil on canvase, 1657-59

Juan de Valdés Leal, “Ecce Homo.”

First Reading: Genesis 22:1-14

Last week we heard God order Abraham to send his slave, Hagar, and their son, Ishmael, into the desert where they would surely die. Now the story gets even more shocking, as God commands Abraham to slay his beloved son Isaac as a sacrifice. What in Heaven’s name is going on here? Perhaps the easy answer is to recognize that these are these are ancient legends, difficult for us to understand in our own context. For the ancients, perhaps the outcome of this story showed that our God does not desire human sacrifice. As Christians, we may also see a God who loves us enough to sacrifice God’s own son … but then to say “no” to death.

Psalm: Psalm 13

At first glance, this Psalm might not seem the best choice to read to someone who is grieving or afraid. The Psalmist speaks from the depths of fear and loss, suffering deep pain. Has God’s face turned away, leaving him alone and defenseless? But even in this dark place, hope remains; for God’s love is steadfast and abiding. God has been just and fair, and the Psalmist trusts that God will remain so.

Second Reading: Romans 6:12-23

Paul takes the idea of slavery and turns it inside out to make his point today. Through Christian baptism we have been spared from the slavery of sin, freeing us to joyously embrace a better kind of slavery, the “enslavement” of willing submission to God through Christ. In this way, Paul writes to the people of Rome, we receive the free gift of grace that brings eternal life.

Gospel: Matthew 10:40-42

As we enter into the long Pentecost season this summer and fall, we will follow Jesus’s footsteps as they are described in the Gospel of Matthew. Today we hear Jesus telling his recently commissioned Apostles about the rewards of following his way. Immediately after his troubling warning that those who follow him must leave friends and family behind, Jesus now echoes the Psalmist’s promise that God will be just and fair. Jesus promises that those who practice justice in his name – even in such small ways as offering water to a child – will receive God’s justice.