Advent 4B

Thoughts on Sunday’s Lessons for Dec. 24, 2023

The Madonna of the Magnificat

The Madonna of the Magnificat (1481), tempera painting by Sandro Botticelli (1445-1510), in the Uffizi Gallery, Florence. (Click image to enlarge.)

First Reading: 2 Samuel 7:1-11, 16

Advent ends on Christmas Eve this year. Our readings for the Fourth Sunday of Advent trace the Messianic line of King David that Christians follow down the ages to Jesus. In the first reading, David muses that it seems wrong for him to rest comfortably in a palatial house of cedar while God’s house, the Ark of the Covenant, rests in a mere tent. The prophet Nathan agrees that God should have a fine house, a temple, but God has a different plan. God lives and moves with the people, and needs no house! God, rather, will establish the house of David, the dynasty of God’s people. We hear this echoed in Luke’s Gospel for the day, as the angel tells Mary that Jesus will inherit the throne of his ancestor David.

Psalm: Luke 1:46-55 (Canticle 15)

The Magnificat, the surprisingly radical Song of Mary, which was offered as an alternative to the usual Psalm last week, returns as the Psalm of the day this Sunday. As we will hear in the Gospel, the Angel Gabriel has told Mary that she will give birth to King David’s heir, the Messiah. When Mary visits her relative, Elizabeth, who will soon give birth to John the Baptist, Elizabeth feels the infant move. Mary rejoices in a poetic celebration that echoes the words of the prophets; thoughts that, perhaps, her son Jesus would hear from his mother: “He has cast down the mighty from their thrones, and has lifted up the lowly.”

Alternative Psalm: Psalm 89:1-4, 19-26

In harmony with our first reading, this Psalm portion celebrates God’s covenant with David and his descendants, a royal family that God established to last forever. Even through the devastation of war and the pain of exile, when Israel and Judah feared that God’s promise might have been revoked because the nation had broken its covenant by failing to be just and righteous, the Psalm sings of a new King David, a Messiah and King who would rule the land forever, “from the great sea to the river,” from the shores of the Mediterranean to the Jordan, the Galilee, and the Dead Sea..

Second Reading: Romans 16: 25-27

Throughout Paul’s powerful letter to the Romans, he gently encourages Rome’s Gentile and Jewish Christian communities, who had been separated during the exile of Rome’s Jews, to come back together in Christian love and unify as one. Here, in ringing verses that conclude the letter, he reminds them that God’s covenant with the people in the First Testament, as expressed by the ancient prophets, now extends to all humanity, all living forever in glory through Jesus Christ.

Gospel: Luke 1: 26-38

As Advent ends on Christmas Eve this year, we hear Luke tell the familiar story of the Angel Gabriel’s visit to a young Palestinian woman named Mary. Through God’s Holy Spirit this young woman will give birth to a son named Jesus, who will inherit King David’s throne and rule over an eternal kingdom. She responds to this amazing news with simple, trusting acceptance: “Let it be with me according to your word.” Just a few verses later in Luke’s Gospel, she will go on to utter the liberating poetry of the Magnificat, the Song of Mary, celebrating the God who casts down the mighty, lifts up the lowly, feeds the hungry and sends the rich away empty.

Advent 4B

Thoughts on Sunday’s Lessons for Dec. 20, 2020

First Reading: 2 Samuel 7:1-11, 16

As we reach the fourth and final Sunday of Advent and turn toward Christmas, our readings trace the Messianic line of King David that Christians follow down the ages to Jesus.

The Annunciation

The Annunciation (1597-1600), oil painting on canvas by El Greco (1541-1614). Prado Museum, Spain. (Click image to enlarge.)

In the first reading, King David, consolidating his earthly kingdom, was dissatisfied with the people’s custom of keeping the Ark of the Covenant in a mere tent. David wanted to build a great temple for God to live in. But God, speaking through the Prophet Nathan, dismisses this idea. God lives with the people. God’s home, David hears, is with the House of David, the dynasty of God’s people.

Psalm: Luke 1:46-55 (Canticle 15)

For the second Sunday in a row, the Magnificat, the surprisingly radical Song of Mary, is available as an alternative Psalm reading. As we hear in the Gospel for the week, the Angel Gabriel has told Mary that she will give birth to King David’s heir, the Messiah. In the verses of Luke following this Gospel, Mary goes to visit her relative, Elizabeth, who is pregnant with the child who will be John the Baptist. Elizabeth feels the infant John move with joy inside her when Mary arrives. Elizabeth declares Mary the blessed mother of God, full of grace. In response, Mary sings these starkly radical verses that foreshadow Jesus’ own teaching. She praises a God who scatters the proud, casts down the mighty, and sends the rich away hungry, while filling the hungry with good things.

Alternate to the Psalm: Psalm 89:1-4, 19-26

The Psalmist celebrates God’s covenant with David, a royal lineage that God established to last forever. Even through the devastation of war and the pain of exile, when Israel and Judah feared that God’s promise might have been revoked because the nation had broken its covenant by failing to be just and righteous, the Psalms sing of a new King David. This coming Messiah and King would rule the land forever, “from the great sea to the river,” from the shores of the Mediterranean to the Jordan.

Second Reading: Romans 16: 25-27

Throughout his powerful letter to the Romans, Paul has encouraged Rome’s Gentile and Jewish Christian communities to heal their differences and get along. Now, in a ringing doxology that concludes the epistle, he emphasizes that God’s covenant with the people, expressed through the prophets, is given for all humanity, all living forever in glory through Jesus Christ.

Gospel: Luke 1: 26-38

On this Sunday before Christmas, we hear Luke tell the familiar story of the Angel Gabriel’s visit to a young Palestinian woman named Mary, betrothed to Joseph of the House of David. Through God’s Holy Spirit this young virgin will give birth to a son named Jesus, who will inherit King David’s throne and rule over an eternal kingdom. She responds to this amazing news with simple, trusting acceptance: “Let it be with me according to your word.” And then, in the following verses that we read in the first alternative for Sunday’s Psalm, she goes on to utter the poetic, prophetic words of the Magnificat, the Song of Mary.

Advent 4B

Thoughts on Sunday’s Lessons for Dec. 24, 2017

The Madonna of the Magnificat

The Madonna of the Magnificat (1481), tempera painting by Sandro Botticelli (1445-1510), in the Uffizi Gallery, Florence. (Click image to enlarge.)

First Reading: 2 Samuel 7:1-11, 16

“Once in Royal David’s City.” As we turn from Advent to Christmas overnight this year, our readings for the fourth and last Sunday of Advent trace the Messianic line of King David that Christians follow down the ages to Jesus. In the first reading, David muses that it seems wrong for him to rest comfortably in a palatial house of cedar while God’s house, the Ark of the Covenant, rests in a mere tent. The prophet Nathan agrees that God should have a fine house, a temple, but God has a different plan. God lives and moves with the people, and needs no house! God, rather, will establish the house of David, the dynasty of God’s people. We hear this echoed in Luke’s Gospel today, as the angel tells Mary that Jesus will inherit the throne of his ancestor David.”

Alternative to the Psalm: Luke 1:46-55 (Canticle 15)

For the second Sunday in a row, the Magnificat, the surprisingly radical Song of Mary, is available as an alternative to the usual Psalm. As we hear in today’s Gospel, the Angel Gabriel has told Mary that she will give birth to King David’s heir, the Messiah. When she feels the infant move in her womb during a visit to her relative, Elizabeth, who will soon give birth to John the Baptist, Mary rejoices in a poetic celebration that echoes the words of the prophets; thoughts that, perhaps, her son Jesus would hear from his mother: “He has cast down the mighty from their thrones, and has lifted up the lowly.”

Psalm: Psalm 89:1-4, 19-26

In harmony with our first reading, this Psalm portion celebrates God’s covenant with David and his descendants, a royal family that God established to last forever. Even through the devastation of war and the pain of exile, when Israel and Judah feared that God’s promise might have been revoked because the nation had broken its covenant by failing to be just and righteous, the Psalms sing of a new King David, a Messiah and King who would rule the land forever, “from the great sea to the river,” from the shores of the Mediterranean to the Jordan, the Galilee, and the Dead Sea..

Second Reading: Romans 16: 25-27

“Can’t we all just get along?” Throughout Paul’s powerful letter to the Romans, he gently encouraged Rome’s Gentile and Jewish Christian communities, who had been separated during the exile of Rome’s Jews, to come back together in Christian love and unify as one. Here, in ringing verses that conclude the letter, he reminds them that God’s covenant with the people in the First Testament, as expressed by the ancient prophets, now extends to all humanity, all living forever in glory through Jesus Christ.

Gospel: Luke 1: 26-38

As Advent ends on Christmas Eve this year, we hear Luke tell the familiar story of the Angel Gabriel’s visit to a young Palestinian woman named Mary. Through God’s Holy Spirit this young woman will give birth to a son named Jesus, who will inherit King David’s throne and rule over an eternal kingdom. She responds to this amazing news with simple, trusting acceptance: “Let it be with me according to your word.” Just a few verses later in Luke’s Gospel, she will go on to utter the liberating poetry of the Magnificat, the Song of Mary, celebrating the God who casts down the mighty, lifts up the lowly, feeds the hungry and sends the rich away empty.

Advent 4B

Thoughts on Today’s Lessons for Dec. 21, 2014

Magnificat e Visitação, the Visitation and the Magnificat.

Magnificat e Visitação, the Visitation and the Magnificat.

First Reading: 2 Samuel 7:1-11, 16

Does God need a house? King David, consolidating his earthly kingdom, was dissatisfied with the people’s custom of keeping the Ark of the Covenant in a mere tent. David wanted to build a great temple for God to live in. But God, speaking through the Prophet Nathan, dismisses this idea. God lives with the people. God’s home, David hears, is with the House of David, the dynasty of God’s people, the family that Christians would understand as the “family tree” of Jesus. As we hear in today’s Gospel, God gives Jesus “the throne of his ancestor David.”

Psalm: Psalm 89:1-4, 19-26

The Psalmist celebrates God’s covenant with David, a royal lineage that God established to last forever. Even through the devastation of war and the pain of exile, when Israel and Judah might have wondered if God’s promise had been revoked because of their failure of righteousness, the prophets continued to foretell a new King David, who Christians would recognize in Christ, the Messiah.

Psalm: Canticle 15

In place of a Psalm today we sing the Magnificat, the beautiful words from Luke’s Gospel that we often hear in Morning and Evening Prayer. As we hear in today’s Gospel, the Angel Gabriel has told Mary that she will give birth to King David’s heir, the Messiah. When she feels the infant move in her womb, she rejoices in a poetic celebration that echoes the words of the prophets: thoughts that, perhaps, her son Jesus would hear from his mother: “He has cast down the mighty from their thrones, and has lifted up the lowly.”

Second Reading: Romans 16: 25-27

Throughout his letter to the Romans, Paul has encouraged Rome’s Gentile and Jewish Christian communities to heal their differences and get along. Now, in a ringing doxology that concludes the epistle, he emphasizes that God’s covenant with the people, expressed through the prophets, is given for all humanity. Through Jesus we all live forever in glory!

Gospel: Luke 1: 26-38

As Advent draws to a close and the joy of Christmas and the birth of Jesus draws near, we hear Luke tell the familiar story of the Angel Gabriel’s visit to a young Palestinian woman named Mary. Through God’s Holy Spirit this young virgin will give birth to a son named Jesus, who will inherit King David’s throne and rule over an eternal kingdom. She responds to this amazing news with simple, trusting acceptance: “Let it be with me according to your word.” And then, in following verses, she will go on to utter the poetic, prophetic words of the Magnificat, the Song of Mary.