Ash Wednesday

Thoughts on the Lessons for Ash Wednesday, Feb. 26, 2020

First Reading: Isaiah 58:1-12


On Ash Wednesday we begin Lent. Traditionally a time of penitence and sacrifice, the 40 days of Lent invite us to perform acts of devotion and sacrifice as we reflect on the wrongs that we have done, and recognize the simple truth that we will not live forever.

Ash Wednesday

Ash Wednesday (1866), oil painting on panel by Charles de Groux (1825-1870). Stedelijk Museum Wuyts-Van Campen en Baron Caroly, Liere, Belgium. (Click image to enlarge.)

Ash Wednesday’s readings begin with a selection from Isaiah that we heard just a few weeks ago. The prophet, addressing the people returning from exile, makes clear that public demonstrations of fasting and prayer, sackcloth and ashes are not enough to please God unless we also show our righteousness through service and love of neighbor. In language that might have informed both Jesus and his mother, Mary, the prophet reminds the people to oppose injustice: free the oppressed, feed the hungry, house the homeless, and clothe the naked.

Alternate First Reading: Joel 2:1-2,12-17


Joel ranks as one of the minor prophets. The book that bears his name is only three chapters long, and modern theologians aren’t even sure when he lived. We know that “Joel” means “The Lord is God” in Hebrew; and Joel may have prophesied after the return from exile to Jerusalem. Much of the short book deals with the people’s prayerful response to a plague of locusts, and in that setting, this alternate reading offers a liturgical look at a period of penitence and sacrifice … something to think about as we enter Lent.

Psalm: Psalm 103:8-14

Hear this in the Psalm for this day: God made us all from dust. God knows well that we are all only dust. We are human: broken and sinful, often wicked. Yet God’s compassion and mercy vastly exceed God’s anger. God does not punish us as we might fear that our sins deserve, the Psalmist assures us; rather, God shows mercy wider than the world itself, forgiving our sins and welcoming us in a parent’s warm embrace.

Second Reading: 2 Corinthians 5:20b-6:10

Throughout much of his shorter second letter to the people of Corinth, Paul attempts to work out an ongoing quarrel with the people of this contentious little church. In these verses he speaks of reconciliation. He lists the pain and suffering that he has endured as a servant of God, from beatings and imprisonment to sleepless nights and hunger. Accept God’s grace and work together in Christ, he urges the people, as Christ reconciled us with God by taking human form and dying for us.

Gospel: Matthew 6:1-6,16-21

As Lent begins, our Ash Wednesday Gospel seems ideally suited to the season. Jesus, in the middle of Matthew’s extended account of the Sermon on the Mount, teaches the crowd how best to practice almsgiving, prayer, fasting, and self-denial of worldly pleasures. All of these have become traditional Lenten practices. In words that might remind us of the day’s Isaiah reading, Jesus urges the people to practice humble prayer. Shun hypocrisy. Don’t show off. Keep your charity, your prayers, and your fasting to yourself. Don’t brag about your fast. Don’t hoard fragile, transient earthly riches, but store in heaven the treasures that last.

Lent 5C

Thoughts on Sunday’s Lessons for April 7, 2019

First Reading: Isaiah 43:16-21

As Palm Sunday and Holy Week draw near, Sunday’s readings direct our thoughts toward seeking our goals with God’s help.

Mary Magdalene Anointing Christ’s Feet

Mary Magdalene Anointing Christ’s Feet in the House of Simon the Pharisee. Oil painting on canvas by Artus Wolffort (1581-1641). Auctioned at Dorotheum Vienna in April 2015. (Click image to enlarge.)

In our first reading, the Prophet Isaiah remembers the time when the people were in exile in Babylon, defeated and hopeless, unable to get up; “extinguished, quenched like a wick.” Nevertheless, the prophet advises, “Do not remember the former things, or consider the things of old.” In God there is hope for new ways. God will make a path in the wilderness and create rivers in the desert, protecting God’s chosen people and bringing them home.

Psalm: Psalm 126

Sunday’s Psalm mirrors the hope that we heard in the Isaiah passage, as seen from a future joyous day when all things old have been made new again. God has restored Israel’s fortunes, filling the people with laughter and shouts of joy. Those who left the holy city, weeping under burdens that seemed too great to bear, now return with shouts of joy, bringing in a bountiful harvest.

Second Reading: Philippians 3:4b-14

When Paul was a zealous Pharisee, he thought he had a lot to be proud of. He was strong in his Jewish faith as he angrily persecuted the Christians, regarding them as dangerous radicals. But then he discovered Jesus and everything changed, he tells the people of Philippi (a Gentile community of retired Roman soldiers in Greece, Christian converts themselves). Forget what lies behind, he urges them, echoing the advice we hear in Isaiah’s reading: press on, as he does, toward the goal of resurrection and life.

Gospel: John 12:1-8

We turn to John’s Gospel this week, dropping in just after Jesus has raised Lazarus from the dead. The high priests are worried about this troublesome rabbi whose miracles are exciting the crowds. They decide to have him killed if he shows his face in Jerusalem during Passover. Of course, that’s just where Jesus is headed. But first he stops in Bethany to visit his friends Mary, Martha and Lazarus. When Martha shows her love for Jesus by bathing his feet extravagantly with a costly perfumed oil, profit-minded Judas objects, but Jesus says, “Leave her alone … You always have the poor with you, but you do not always have me.” This should not not be read as an argument against helping the poor. On the contrary, it reflects God’s explicit commandment in Torah that we must always open our hands to our poor and needy neighbors who are always among us.

Lent 4C

Thoughts on Sunday’s Lessons for March 31, 2019

First Reading: Joshua 5:9-12

Fresh starts and new beginnings: These themes carry Sunday’s readings as we reach the midpoint of Lent.

Rembrandt and Saskia in the parable of the Prodigal Son

Rembrandt and Saskia in the parable of the Prodigal Son (c.1635). Oil painting by Rembrandt Harmenszoon van Rijn (1606-1669). Gemäldegalerie Alte Meister, Dresden, Germany. (Click image to enlarge.)

From the Israelites’ arrival at the Promised Land in the first reading to the Prodigal Son’s joyful return home in the Gospel, we hear that God stays with us through transition and change. In our first reading, the people share the joy of reaching Canaan, the land of milk and honey. With no more need for manna, they celebrate the end of 40 years in the desert with bread made from the produce of the promised land.

Psalm: Psalm 32

Who hasn’t known the anguish of doing something wrong that hurt a loved one? An angry word, a careless act, and then we see that look of pain, a sob and burst of tears, and we feel anguish and guilt. At that point, there is just one thing to say: “I’m sorry.” When this simple response brings a smile and forgiveness, everything feels better. This is the reward of repentance: When we sin and step away from God, it hurts. But then, as we chant in this Psalm, God’s forgiveness and steadfast love can make us shout for joy.

Second Reading: 2 Corinthians 5:16-21

There is tension in Paul’s second letter to the people of Corinth. The people of this Greek Christian community have been arguing with Paul and with each other. Paul, loving them in spite of it all, entreats them to be reconciled to God on behalf of Christ. Our new direction as Christians, Paul tells them, comes when we recognize Jesus not only as human but as Christ, the Son of God, the Messiah. In Christ everything old has passed away. Everything has become new! Through Christ God forgives all our trespasses and reconciles the world to God.

Gospel: Luke 15:1-3, 11b-32

Everyone loves the parable of the Prodigal Son. But do we all hear it in the same way? If you are an older sibling, you may find it easier to relate to the older son’s reaction when his bratty brother came slinking home and got a feast. Like the loving father’s generous response to both sons, God’s nurturing grace is open to us all: Long-suffering good son and prodigal brother too. Page back and read the two short parables left out of the beginning of this Gospel: The shepherd who lost a sheep and the woman who lost a silver coin also rejoice when something that they lost was found. Should a father’s recovery of his lost son be any less joyful?

Lent 3C

Thoughts on Sunday’s Lessons for March 24, 2019

First Reading: Exodus 3:1-15

Scripture offers us scores of images and metaphors to help us visualize a God who is beyond our imagining. It is no surprise that its efforts to portray some small sense of God’s power sometimes stretch our imagination.

Moses and the Burning Bush

Moses and the Burning Bush (1642-45), oil painting on canvas by Sébastien Bourdon (1616-1671). The State Hermitage Museum, St. Petersburg, Russia. (Click image to enlarge.)

One such image is fire. God led the Israelites in the wilderness as a pillar of fire and column of smoke, and, as we hear in Sunday’s first reading, God surprises Moses by speaking out a bush that burns and burns but is not consumed. God, who is and always will be, calls Moses to lead the people out of slavery in Egypt to a promised land that flows with milk and honey.

Psalm: Psalm 63:1-8

We began the penitential season of Lent by recalling the 40 days that Jesus spent in the desert, defying temptation and preparing for his ministry on earth. Psalm 63 is set in a similar place, a barren and dry land where there is no water. The Psalmist seeks God with a thirsty soul, aching not only for liquid refreshment but for God, whose loving-kindness is better than life itself. Through prayer, the Psalmist’s hunger is satisfied. Upheld by God’s strong hand, the poet sings for joy under the shadow of God’s wings.

Second Reading: 1 Corinthians 10:1-13

Paul, writing to the people of Corinth in a time when early Christians were still working out their relationship with Judaism, recalls Old Testament stories in which Israelites were struck down for failing to keep God’s ways. Paul holds up these Israelites who strayed from their commitments as examples for the early Christians to consider when they felt that God was testing them with hard times. Learn from them, Paul urges. Be faithful, don’t stray, and know that when hard times test us, God will provide us strength.

Gospel: Luke 13:1-9

A group of people came to Jesus, worried about a group of Galileans whom Pilate had killed and 18 others who died when a tower at Siloam fell on them. Did these bad things happen because the victims had sinned? Absolutely not, Jesus says. Echoing the wisdom of Job, Jesus declares that God does not punish sin with suffering. But, Jesus goes on, repentance defeats death, bringing forgiveness and eternal life. Like the gardener who defers cutting down a barren fig tree to nurture it in hope it will eventually bear fruit, we hope for forgiveness and another chance.

Lent 2C

Thoughts on Sunday’s Lessons for March 17, 2019

First Reading: Genesis 15:1-12, 17-18

Even in times of darkness and fear, we hold on to our hope and trust in God.

God’s promise to Abram: progeny as numerous as the stars in the sky.

God’s promise to Abram: progeny as numerous as the stars in the sky. Woodcut (1860) for “Die Bibel in Bildern,” by Julius Schnorr von Carolsfeld (1794-1872). (Click image to enlarge.)

In Sunday’s first reading, Abram is worried because he and his wife Sarai remain childless in old age. Will they have to adopt a slave child to receive the inheritance that God has promised? But God comes to Abram with reassuring words: “Do not be afraid … I am your shield; your reward shall be very great.” God takes Abram outside to look at the countless stars, and assures him that he and Sarai – who we will know as Abraham and Sarah – will begin a family as countless as the stars; a family that will inherit the promised land to which God has brought them.

Psalm: Psalm 27

Pslam 27 echoes the message of God’s covenant with Abraham: Even when we feel under attack, beset with dangers and real-life fears, we place our confidence in God and ask for God’s protection. We sing of our trust in God, our light and salvation, whose strength is so great that nothing can stand against it. Yes, bad things sometimes do happen to good people. That is the way of our lives. But we ask God’s to show us the way and lead us on a level path, and we trust that God will be with us both in bad times and good.

Second Reading: Philippians 3:17-4:1

The people of the church in Philippi in northern Greece had endured much to embrace the Christian way. They wrestled with fear as they faced persecution by their enemies. But Paul reassures them pastorally in words that might remind us of the Psalmist’s wisdom: Look to God, through Christ, for our salvation. Stand firm in our faith and find meaning in our lives by making every effort to live as Christ would have us live: Christ is the one who will transform us.

Gospel: Luke 13:31-35

We are well into Lent now, and Sunday’s Gospel tells us of friendly Pharisees warning Jesus that King Herod wants to kill him. But Jesus, calling Herod “that fox,” presses forward in his long journey from Galilee to Jerusalem and his death on the cross. In order to have the resurrection and its promise, Jesus first must die. But then, in the middle of this dark and foreboding passage, there is a magical image that we cannot overlook: Jesus describes himself as a mother hen protecting her brood under her wings! This is not the strong, manly Good Shepherd guarding his flock, but a nurturing, feminine image that’s just as loving but very different. Reflect on Jesus as a source of gentle motherly love, and expand our vision of Christ for all.

Lent 1C

Thoughts on Sunday’s Lessons for March 3, 2019

First Reading: Deuteronomy 26:1-11

On Ash Wednesday, we read in the Book of Common Prayer, all Christians are invited “to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.”

Christ Tempted by the Devil

Christ Tempted by the Devil (1818), oil painting on panel by John Ritto Penniman (1782-1841). Smithsonian American Art Museum. (Click image to enlarge.)

Sunday’s readings, though, turn away from talk of punishment and guilt, gently guiding us into the season with reminders that God loves us, protects us, and calls us to follow God’s way. Our first reading comes from an ancient Jewish liturgy of thanksgiving for the harvest, in which the people tithed the bounty of their land in remembrance that God had led them from slavery in Egypt to a rich and fruitful land.

Psalm: Psalm 91:1-2, 9-16

Pay close attention as we chant verses 11 and 12 of Sunday’s Psalm: This, in slightly different wording, is the source of Luke’s words in Sunday’s Gospel, “He will command his angels concerning you … On their hands they will bear you up, so that you will not dash your foot against a stone.” This promise underscores the Psalm’s hopeful message: Even when bad things happen, from plague, injury, even attacks by lions and venomous serpents, we live in God’s shadow. God will answer when we call. God is with us when we are in trouble.

Second Reading: Romans 10:8b-13

Paul’s pastoral advice to the early Christian community in Rome, a mixed body of Jewish and pagan Christians, continues the theme of Sunday’s other readings. In the Psalm we sing of our trust in God’s protection. Now Paul reminds the Romans that accepting Jesus and the Resurrection opens the pathway to salvation. In the first reading we remember that our spiritual ancestors were foreigners, slaves in Egypt. Now Paul reminds us that there is no Jew or Greek, no insider or outsider. all together in one God for all.

Gospel: Luke 4:1-13

Fresh from his baptismal encounter with John the Baptist in the Jordan, Jesus fasted in the desert for 40 days, a time span that is echoed in the 40 days of Lent. Famished at the end of his long fast, Jesus meets the devil, who tempts him first with food, then with visions of power and glory, if only he would turn from God. But Jesus resists each of three temptations, warning the devil not to put God to the test. The devil then leaves him “until an opportune time.” In the verses immediately following these, we find Jesus giving his first sermon in the synagogue at Nazareth (as we heard at the end of January), proclaiming good news to the poor, release to the captives, sight to the blind and freedom to the oppressed.

Palm / Passion Sunday B

Thoughts on Sunday’s Lessons for March 25, 2018

Procession: Liturgy of the Palms B

Jesus’ Entry into Jerusalem

Jesus’ Entry into Jerusalem (1320). Fresco by Pietro Lorenzetti (1280-1348). Lower Basilica of San Francesco, Assisi. (Click image to enlarge.)

Gospel: Mark 11:1-11

Palm Sunday and Passion Sunday were once celebrated on separate Sundays, but the celebrations were brought together in the time of ecumenism that followed Vatican II. As a result, we take a quick and startling turn in the course of one Sunday’s worship. First we hear of Jesus’ triumphal entry into Jerusalem, riding a donkey and greeted as a King by throngs spreading their cloaks and leafy branches in his way, shouting “Hosanna!” But then, later in the liturgy, we undergo a dramatic change of tone when we hear those same crowds angrily shout “Crucify him!” This contrast sets a tone for Holy Week as we follow Jesus to the cross: God is with us in joy. God is with us in sorrow.

Alternate to the Palm Sunday Gospel: John 12:12-16

All four Gospels tell of Jesus’ triumphant entry into Jerusalem, riding a modest mount and hearing the acclaim of crowds; as is always the case, each Gospel narrative tells a slightly different story. John’s version, for example, is the only one that explicitly declares Jesus the King of Israel, and the only one that tells us the disciples did not understand what is going on. But all four versions share the triumphantly waving branches – here explicitly described as palms – and the joyous shouts of Hosanna.

Psalm: Psalm 118:1-2, 19-29

As we sing this ancient hymn of celebration and praise, traditionally titled “A Song of Victory,” imagine a joyous crowd approaching, the Temple, clapping hands and singing out as they celebrate the Lord their God, whose steadfast love endures forever. Its words of joyous praise for God’s works and God’s mercy foreshadow the words we sing in the Great Thanksgiving as our Eucharistic Prayer begins: “Blessed is the one who comes in the name of the Lord! … Hosanna in the highest.”

Liturgy of the Passion B

First Reading: Isaiah 50:4-9a

These familiar verses from Isaiah introduce us to “the suffering servant.” Written about the people in exile in Babylon, it prophesies a servant leader who who would receive the enemy’s blows for the people in exile, and, eventually, guide them back home. While we respect the original intent, Christian readers can hardly encounter these verses without seeing parallels with Jesus, our messiah and king, who suffered for us and taught us to give our backs and turn our cheeks to those who strike us.

Psalm: Psalm 31:9-16

Perhaps the Psalmist had Isaiah’s Suffering Servant in mind as he wrote this Psalm of lament, with its litany of sorrow, distress, grief, sighing, misery, scorn, horror, dread and more. He suffers, his neighbors scheme; they plot his death. Have you ever heard a plaint more pitiful than “I am as useless as a broken pot”? Yet amid all this misery, hope glows like the sun breaking through clouds: Trust in God, place our faith in God’s love, and wait to be saved.

Second Reading: Philippians 2:5-11

Might Paul have been thinking of the Suffering Servant, too, as he wrote of Jesus’ death on the cross? We understand Jesus as both fully human and fully divine, and all the Gospels show us glimpses of a Jesus who knew his stature and God-sent mission. Yet in this relatively early letter of Paul, perhaps quoting an even older Christian hymn, Paul tells of a Jesus who willingly set aside his divinity, his equality with God – “emptying himself” – to bear the horrific pain of crucifixion as a vulnerable, frightened human. Jesus took on the full weight of all that suffering to show us the true exaltation of God’s love, calling us only to respond with love for God and our neighbor.

Gospel: Mark 14:1-15:47

And now we come to Mark’s account of Jesus’ passion and death. The palm branches and hosannas are only memories now. We hear the dark, painful way of the Cross as we prepare to walk through Holy Week with Jesus. Watch closely as we see first Jesus’ followers, and then even his friends, slip quietly away, deserting him, leaving at the end only those few most close to him – and a Roman centurion, a pagan, a soldier of the hated empire, whose faith showed him the light and thus opens the way to us all. (This Gospel reading may be reduced to Mark 15:1-47 or even to Mark 15:1-39.)

Lent 5B

Thoughts on Sunday’s Lessons for March 18, 2018

Jeremiah on the ruins of Jerusalem

Jeremia op de puinhopen van Jeruzalem (Jeremiah on the ruins of Jerusalem). Painting (1844) by Horace Vernet (1789-1863), Amsterdam Museum. (Click image to enlarge.)

First Reading: Jeremiah 31:31-34

The consistent pattern of our Lenten Lectionary readings continues: In the Gospels we are following the life of Jesus and his disciples from the Jordan to Jerusalem. The Old Testament readings tell us about God’s series of covenants with the people. In Sunday’s first reading, from the Prophet Jeremiah, we hear that the chosen people broke the covenant promise to walk in God’s way that their ancestors made at Mount Sinai. Now Jeremiah tells of a new covenant that is to come. This one will be permanent, for it is not just written on stone tablets but directly on our hearts. Even when we struggle, we will remember the commandment to love God and our neighbor.

Psalm: Psalm 51:1-13

This familiar Psalm’s powerful narrative imagines King David wracked in repentant guilt as he confronts the great sin of sending his general, Uriah, into harm’s way in battle so he could take Uriah’s beautiful wife, Bathsheba, for himself. In poetic words that mirror the promises of the covenants, we hear of David’s shame and grief. He acknowledges inborn wickedness ad makes no excuses for that, but begs for God’s mercy and forgiveness. “Create in me a clean heart, O God,” David begs: A new heart, a clean slate upon which God can write a new covenant of love.

Alternative Psalm: Psalm 119:9-16

Psalm 119, the longest of all the Psalms, carries a message of covenant throughout its many verses: Those who follow God’s laws and teaching, modeling their lives on Torah so as to walk in God’s ways, will reap rewards. Today’s verses follow a Jeremiah reading well. Its verses addressed to God, “With my lips will I recite all the judgments of your mouth,” seem to reflect Jeremiah’s first conversation with God: “Truly I do not know how to speak, for I am only a boy,” to which God responded, “you shall speak whatever I command you. … Now I have put my words in your mouth.”

Second Reading: Hebrews 5:5-10

Hebrews is not a letter to a specific congregation but a broad appeal to formerly Jewish Christians who had returned to their original faith late in the first century to avoid persecution aimed at Christians by Rome. Its author argues that Jesus, as Christ, follows in the great tradition of Jewish high priests, a line that goes back through millennia to Melchizedek, the ancient king and great high priest who had blessed Abram before God offered the first covenant to Abram and Sarai. As Jesus has become the source of eternal salvation who intercedes on our behalf forever, there is no longer need for priestly sacrifice.

Gospel: John 12:20-33

In the verses just before these, Jesus has arrived in Jerusalem, riding a young donkey while joyous crowds wave palm leaves and shout loud hosannas. Now a group of Greeks, curious to meet Jesus after all this, ask Philip to arrange a meeting, and Philip and Andrew take the request to Jesus. Jesus responds by launching into a message for the world and the ages: Just as Jesus must first die in order to bear the fruit of salvation through his resurrection, we are the seeds of faith and must grow in discipleship like kernels of wheat. Do we lie fallow and die, or do we grow and bloom where we are planted, bearing fruit as we follow and serve Christ?

Lent 4B

Thoughts on Sunday’s Lessons for March 11, 2018

Moses and the Brazen Serpent

Moses and the Brazen Serpent (1640). Oil painting on oak panel by Adriaen van Nieulandt the younger (c,1586–1658). Dayton Art Institute. (Click image to enlarge.)

First Reading: Numbers 21:4-9

Our Sunday readings begin with the strange account of poisonous snakes sent by God to punish an ungrateful people, and the bronze serpent that God directs Moses to create to heal the deadly snakebites. We may be tempted to laugh off this ancient legend, but note that the metaphor, and its teaching, continues through the day’s readings, concluding in John’s Gospel where it sets the context for the famous words of Jesus in John 3:16! This makes the serpent story a little more difficult to ignore. Here’s one way to view it: When you think you’re surrounded by snakes, look up. Remember that God is with us.

Psalm: Psalm 107:1-3, 17-22

The message that we hear in Sunday’s Psalm offers soothing balm after the shock of venomous snakes and bronze serpents in the first reading. Now we are invited to repent, to turn, to give thanks for God’s mercy with shouts of joy. Even when we are foolish, when we rebel, when we sin, when we are afraid, as soon as we cry out for God, God will respond to us as beloved children, granting us healing and salvation.

Second Reading: Ephesians 2:1-10

This letter, likely written to the people of Ephesus and other communities by a later Christian leader writing in Paul’s name, does not actually invoke deadly serpents, but it imagines something just about as frightening and potentially deadly: A shadowy spirit, a “ruler of the power of the air,” stands ready to lure in those who prefer passion and the flesh to a saving life in Christ. Like those healed by gazing at Moses’ bronze serpent, those who follow Christ are saved by God’s mercy and raised up by the gift of grace through Jesus. We are saved by grace only, not by anything that we do to try to earn salvation.

Gospel: John 3:14-21

“… God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” For many Christians, this week’s lessons could start and finish right there. But wait! Did Jesus just begin by comparing himself to Moses’ bronze serpent? This passage is part of Jesus’ conversation with the Pharisee Nicodemus, who came to visit him by night. Surely Jesus is teaching from the Torah, with which they are both intimately familiar; Numbers is his text. We cannot yank John 3:16 out of its context without reading the verses that precede, and those that follow and make clear that we all have power to choose between darkness and the light. Just as God provided the Israelites a way to repent and be healed, so God offers us healing grace through Jesus.

Lent 3B

Thoughts on Sunday’s Lessons for March 4, 2018

Mosè (Moses) with the Ten Commandments

Mosè (Moses) with the Ten Commandments, 17th century painting by Pietro Novelli “Il Monrealese” (1603-1647). Palazzo Abatellis, Palermo, Sicily. (Click image to enlarge.)

First Reading: Exodus 20:1-17

So far in Lent we have read the ancient stories of God’s covenantal promises to Noah and Abraham. Now we come to the great covenant with Moses and the people in the desert at Mount Sinai. God promises that the people will become a holy nation, living and prospering in the promised land. The people agree to walk in God’s way, living in accord with the familiar commandments that they now hear told for the first time in God’s thunderous voice that shakes the mountain. These ten simple principles sum up the way in which we are to live, loving God and loving each other.

Psalm: Psalm 19

“The heavens declare the glory of God.” This memorable poem of praise and thanksgiving has been arranged as a popular 18th century hymn by Isaac Watts, although it’s regrettably not in our 1982 Hymnal. In beautiful poetic language the Psalm celebrates God’s gifts to all the people of the world and to all the span of the universe. Within that bountiful creation, the Psalm continues, God’s laws and statutes – the great commandments – grant us wisdom and joy and lead us to righteousness.

Second Reading: 1 Corinthians 1:18-25

Paul first great pastoral letter to the people of Corinth opens with a simple but important pastoral issue: The community is splitting into factions, each following a different leader. Stay united by following the Cross, Paul urges the people. Never mind if their Jewish and Gentile neighbors mock Christians as “foolish” for worshiping a man who was brutally executed on the Roman cross. Outsiders may view the cross as a symbol of pain, shame and degradation when they were expecting a powerful warrior Messiah; but their opinion doesn’t matter, says Paul, because we prefer God’s “foolishness” to mere human wisdom; God’s “weakness” far outweighs human strength.

Gospel: John 2:13-22

For the remaining Sundays of Lent we turn to John’s Gospel, beginning with the familiar story of Jesus throwing the money-changers out of the temple. This narrative appears in all four Gospels, but curiously, while Matthew, Mark and John all place it at the beginning of Holy Week, in John we find it near the beginning of the Gospel, during an earlier trip to Jerusalem for Passover that none of the others mention. Moreover, John alone tells of Jesus not merely throwing over the money changers’ tables but fashioning a whip of cords to lash them in his anger at their exploiting the poor in the name of God. Then Jesus foreshadows his own passion and death, likening his own body to the temple and declaring that he will “rise up” three days after his body’s destruction.