Thoughts on the Lectionary readings for March 5, 2025 (Ash Wednesday)

Ash Wednesday (1866), oil painting on panel by Charles de Groux (1825-1870). Stedelijk Museum Wuyts-Van Campen en Baron Caroly, Liere, Belgium. (Click image to enlarge.)

First Reading: Joel 2:1-2,12-17

Ash Wednesday is the first of the forty days of Lent, named for the custom of placing blessed ashes on the foreheads of worshipers at Ash Wednesday services. The ashes are a sign of penitence and a reminder that we are dust, and to dust we shall return. Our readings begin with a passage from the short Book of Joel, who may have prophesied after the return from exile to Jerusalem. Much of Joel’s message deals with the people’s prayerful response to a plague of locusts, setting a scene of penitence and sacrifice for us to ponder as Lent begins.

Alternate First Reading: Isaiah 58:1-12

Lent is the liturgical season set aside for acts of devotion and sacrifice as we reflect on the wrongs that we have done and recognize that life is short. In this alternate first reading for Ash Wednesday, the first day of Lent, the Prophet Isaiah reminds us that public demonstrations of fasting and prayer, sackcloth and ashes are not enough to please God. We should show our righteousness, rather, in service and love of neighbor. The prophet reminds us of God’s call to oppose injustice: free the oppressed, feed the hungry, house the homeless, and clothe the naked.

Psalm: Psalm 103

God made us all from dust, the Psalmist declares. God knows well that we are all only dust. We are human: broken and sinful, often wicked. Yet God’s compassion and mercy vastly exceed God’s anger. God does not punish us with the wrath that we might fear that our sins deserve. Rather, the psalm goes on, God shows a mercy wider than the world itself, forgiving our sins and welcoming us in a parent’s warm embrace.

Second Reading: 2 Corinthians 5:20b-6:10

Much of the content in Paul’s less familiar second letter to the people of Corinth is devoted to trying to work out a disagreement he is having with the people of this contentious little Greek church. In this passage, Paul speaks of reconciliation. He enumerates the many pains that he has endured as a servant of God. Then he urges the people to accept God’s grace and work together in the Christ who reconciled us with God by taking human form and dying for us.

Gospel: Matthew 6:1-6,16-21

We land in the middle of Matthew’s Sermon on the Mount in this Ash Wednesday Gospel. We hear him teaching the crowd how to practice almsgiving, prayer, fasting, and self-denial of worldly pleasures: A catalog of actions that have become traditional Lenten practices. In words that resonate with the alternate first reading from Isaiah, Jesus urges the people to practice humble prayer: Shun hypocrisy. Don’t show off. Keep your charity, your prayers, and your fasting to yourself. Don’t brag about your fast. Don’t hoard fragile, transient earthly riches, but store in heaven the treasures that last.

Thoughts on Sunday’s Lessons for Feb. 14, 2024 (Ash Wednesday)

Ash Wednesday (c.1855-1860), oil painting on wood by Carl Spitzweg (1808-1885). Staatsgalerie Stuttgart, Stuttgart, Germany. (Click image to enlarge.)

First Reading: Joel 2:1-2,12-17

Ash Wednesday is the first day of Lent, a season set aside for acts of devotion and sacrifice as we reflect on the wrongs that we have done and on the simple truth that we will not live forever. Our first reading is from the Prophet Joel, one of the minor prophets. The book that bears his name is only three chapters long, and modern theologians aren’t even sure when he lived. We know that “Joel” means “The Lord is God” in Hebrew; and Joel may have prophesied after the return from exile to Jerusalem. Much of the short book deals with the people’s prayerful response to a plague of locusts, and in that setting, this alternate reading offers a liturgical look at a period of penitence and sacrifice … something to think about as we enter Lent.

Alternate First Reading: Isaiah 58:1-12

Our readings for Ash Wednesday, the beginning of the penitential season of Lent, begin with a warning from Isaiah. The prophet cautions the people that public demonstrations of fasting, prayer, sackcloth and ashes are not enough to please God. God expects us to show our righteousness instead in service and love of neighbor. As Jesus would later teach, Isaiah declares that God calls us to oppose injustice: free the oppressed, feed the hungry, house the homeless, and clothe the naked.

Psalm: Psalm 103 or 103:8-14

God, who made us from dust, knows well that we are but dust. We are human: broken and sinful, often wicked. Yet God’s compassion and God’s mercy are far greater than God’s anger. God does not punish us as we might fear that our sins deserve, but rather shows mercy wider than the world itself, forgiving our sins and welcoming us in a parent’s warm embrace.

Second Reading: 2 Corinthians 5:20b-6:10

In his second letter to the Corinthians, Paul devotes a lot of energy to working out an apparent quarrel with the people of this contentious little church community. In this passage he speaks of reconciliation. He enumerates the many pains he has endured as a servant of God, and calls on the people to accept God’s grace and work together in Christ, who reconciled us with God by taking human form and dying for us.

Gospel: Matthew 6:1-6,16-21

It is hard to imagine a more appropriate reading for Ash Wednesday than Matthew’s account of Jesus, midway in the Sermon on the Mount, teaching us how best to practice almsgiving, prayer, fasting, and self-denial of worldly pleasures. All of these have become traditional Lenten practices. Simply put, in words that might remind us of the Isaiah reading for this day, Jesus advises us to practice humble piety. Shun hypocrisy. Don’t show off. Keep our charity, our prayers and our fasting private. Don’t brag about our fasting. Don’t hoard fragile, transient earthly riches, but store in heaven the treasures that last.

Thoughts on the Lectionary readings for March 2, 2022 (Ash Wednesday)

First Reading: Joel 2:1-2,12-17

On Ash Wednesday we begin Lent. Traditionally a time of penitence and sacrifice, the 40 days of Lent invite us to perform acts of devotion and sacrifice as we reflect on the wrongs that we have done, and recognize the simple truth that we will not live forever.

Ash Wednesday (1866), oil painting on panel by Charles de Groux (1825-1870). Stedelijk Museum Wuyts-Van Campen en Baron Caroly, Liere, Belgium. (Click image to enlarge.)

We begin with a reading from Joel, one of the minor prophets. The book that bears his name is only three chapters long, and modern theologians aren’t even sure when he lived. We know that “Joel” means “The Lord is God” in Hebrew; and Joel may have prophesied after the return from exile to Jerusalem. Much of the short book deals with the people’s prayerful response to a plague of locusts, and in that setting, this alternate reading offers a liturgical look at a period of penitence and sacrifice … something to think about as we enter Lent.

Alternate First Reading: Isaiah 58:1-12

An alternative first reading for Ash Wednesday draws from a portion of Isaiah that we heard just a few weeks ago. The prophet, addressing the people returning from exile, makes clear that public demonstrations of fasting and prayer, sackcloth and ashes are not enough to please God unless we also show our righteousness through service and love of neighbor. In language that might have informed both Jesus and his mother, Mary, the prophet reminds the people to oppose injustice: free the oppressed, feed the hungry, house the homeless, and clothe the naked.

Psalm: Psalm 103

Hear this in the Psalm for this day: God made us all from dust. God knows well that we are all only dust. We are human: broken and sinful, often wicked. Yet God’s compassion and mercy vastly exceed God’s anger. God does not punish us as we might fear that our sins deserve, the Psalmist assures us; rather, God shows mercy wider than the world itself, forgiving our sins and welcoming us in a parent’s warm embrace.

Second Reading: 2 Corinthians 5:20b-6:10

Throughout much of his shorter second letter to the people of Corinth, Paul attempts to work out an ongoing quarrel with the people of this contentious little church. In these verses he speaks of reconciliation. He lists the pain and suffering that he has endured as a servant of God, from beatings and imprisonment to sleepless nights and hunger. Accept God’s grace and work together in Christ, he urges the people, as Christ reconciled us with God by taking human form and dying for us.

Gospel: Matthew 6:1-6,16-21

As Lent begins, our Ash Wednesday Gospel seems ideally suited to the season. Jesus, in the middle of Matthew’s extended account of the Sermon on the Mount, teaches the crowd how best to practice almsgiving, prayer, fasting, and self-denial of worldly pleasures. All of these have become traditional Lenten practices. In words that might remind us of the day’s Isaiah reading, Jesus urges the people to practice humble prayer. Shun hypocrisy. Don’t show off. Keep your charity, your prayers, and your fasting to yourself. Don’t brag about your fast. Don’t hoard fragile, transient earthly riches, but store in heaven the treasures that last.

Thoughts on the Lessons for Ash Wednesday, Feb. 26, 2020

First Reading: Isaiah 58:1-12


On Ash Wednesday we begin Lent. Traditionally a time of penitence and sacrifice, the 40 days of Lent invite us to perform acts of devotion and sacrifice as we reflect on the wrongs that we have done, and recognize the simple truth that we will not live forever.

Ash Wednesday (1866), oil painting on panel by Charles de Groux (1825-1870). Stedelijk Museum Wuyts-Van Campen en Baron Caroly, Liere, Belgium. (Click image to enlarge.)

Ash Wednesday’s readings begin with a selection from Isaiah that we heard just a few weeks ago. The prophet, addressing the people returning from exile, makes clear that public demonstrations of fasting and prayer, sackcloth and ashes are not enough to please God unless we also show our righteousness through service and love of neighbor. In language that might have informed both Jesus and his mother, Mary, the prophet reminds the people to oppose injustice: free the oppressed, feed the hungry, house the homeless, and clothe the naked.

Alternate First Reading: Joel 2:1-2,12-17


Joel ranks as one of the minor prophets. The book that bears his name is only three chapters long, and modern theologians aren’t even sure when he lived. We know that “Joel” means “The Lord is God” in Hebrew; and Joel may have prophesied after the return from exile to Jerusalem. Much of the short book deals with the people’s prayerful response to a plague of locusts, and in that setting, this alternate reading offers a liturgical look at a period of penitence and sacrifice … something to think about as we enter Lent.

Psalm: Psalm 103:8-14

Hear this in the Psalm for this day: God made us all from dust. God knows well that we are all only dust. We are human: broken and sinful, often wicked. Yet God’s compassion and mercy vastly exceed God’s anger. God does not punish us as we might fear that our sins deserve, the Psalmist assures us; rather, God shows mercy wider than the world itself, forgiving our sins and welcoming us in a parent’s warm embrace.

Second Reading: 2 Corinthians 5:20b-6:10

Throughout much of his shorter second letter to the people of Corinth, Paul attempts to work out an ongoing quarrel with the people of this contentious little church. In these verses he speaks of reconciliation. He lists the pain and suffering that he has endured as a servant of God, from beatings and imprisonment to sleepless nights and hunger. Accept God’s grace and work together in Christ, he urges the people, as Christ reconciled us with God by taking human form and dying for us.

Gospel: Matthew 6:1-6,16-21

As Lent begins, our Ash Wednesday Gospel seems ideally suited to the season. Jesus, in the middle of Matthew’s extended account of the Sermon on the Mount, teaches the crowd how best to practice almsgiving, prayer, fasting, and self-denial of worldly pleasures. All of these have become traditional Lenten practices. In words that might remind us of the day’s Isaiah reading, Jesus urges the people to practice humble prayer. Shun hypocrisy. Don’t show off. Keep your charity, your prayers, and your fasting to yourself. Don’t brag about your fast. Don’t hoard fragile, transient earthly riches, but store in heaven the treasures that last.

Thoughts on Today’s Lessons for Feb. 18, 2015

Ash Wednesday

it is Ash Wednesday, the first day of Lent, a season set aside for acts of devotion and sacrifice as we reflect on the wrongs that we have done and on the simple truth that we will not live forever. Our readings begin with the Prophet Isaiah, who reminds us that public demonstrations of fasting and prayer, sackcloth and ashes are not enough to please God. We should show our righteousness instead in service and love of neighbor. As Jesus would later teach, God calls us to oppose injustice: free the oppressed, feed the hungry, house the homeless, and clothe the naked.

Psalm: Psalm 103:8-14

God, who made us from dust, knows well that we are but dust. We are human: broken and sinful, often wicked. Yet God’s compassion and God’s mercy are far greater than God’s anger. God does not punish us as we might fear that our sins deserve, but rather shows mercy wider than the world itself, forgiving our sins and welcoming us in a parent’s warm embrace.

Second Reading: 2 Corinthians 5:20b-6:10

Paul devotes a lot of energy in his less familiar second letter to the Corinthians to trying to work out an apparent quarrel with the people of this contentious little church. Here he speaks of reconciliation, enumerating the many pains he has endured as a servant of God, and calling on the people to accept God’s grace and work together in Christ, who reconciled us with God by taking human form and dying for us.

Gospel: Matthew 6:1-6,16-21

It is hard to imagine a more appropriate reading for Ash Wednesday than Matthew’s account of Jesus. midway in the Sermon on the Mount, teaching us how best to practice almsgiving, prayer, fasting, and self-denial of worldly pleasures. All of these have become traditional Lenten practices. Simply put, in words that might remind us of today’s Isaiah reading, we are advised to practice humble piety. Shun hypocrisy. Don’t show off. Keep our charity, our prayers and our fasting private. Don’t brag about our fasting. Don’t hoard fragile, transient earthly riches, but store in heaven the treasures that last.