Easter 3C

Thoughts on Today’s Lessons for April 10, 2016

The Miraculous Draught of Fishes, Raphael, 1515. fresco, Victoria and Albert Museum, London.

The Miraculous Draught of Fishes, Raphael, 1515. fresco, Victoria and Albert Museum, London.

First Reading: Acts 9:1-20

Saul was mean, and Saul was scary. He persecuted the early Christians with all his strength. But when Jesus confronted Saul in a blinding vision on the road to Damascus, everything changed. Matthew told us that Jesus said, “just as you did to the least of these … you did it to me.” Jesus tells Saul that by persecuting those who follow Jesus, he was persecuting Jesus. When Saul gets this – with help from a rather wary Ananias – his hatred for Christ and Christians falls away. Saul becomes Paul, who will go on to take the infant church to the world.

Psalm: Psalm 30

Today’s Psalm offers praise and thanksgiving to God in a specific context: It expresses the singer’s gratitude for having been restored to good health and rescued from an immediate threat to life. When God’s face is hidden from us, we live in fear; but God’s restorative mercy turns our wailing into dancing and makes our hearts sing. Think about this Psalm in the context of today’s other readings: Paul’s conversion turns his enmity to new life in Christ. Peter’s threefold denial of Jesus is wiped away as Jesus calls Peter three times to love him and to feed Christ’s sheep.

Second Reading: Revelation 5:11-14

All the people of all the world’s nations, and all the animals of land and air and ocean, too, gather around the throne to worship the Lamb in this beautiful, metaphorical vision. In contrast with the bloody, frightening images of dragons and war-horses that fill the pages of Revelation, Christ, the king, is not pictured as a mighty emperor or a roaring lion but as a vulnerable lamb: a symbol of the Passover, a slaughtered victim that is now raised and glorified for us.

Gospel: John 21:1-19

In a narrative similar to Luke’s account of Jesus meeting two disciples on the road to Emmaus, John tells us that the seven disciples in their fishing boat didn’t recognize Jesus at first. Only when the stranger on the beach shows them how to fill their nets to bulging with a heavy catch does Peter recognize Jesus. Then Jesus, recalling the awful night when Peter denied him three times, asks three times whether Peter loves him, then commands him three times to feed Jesus’ lambs and sheep.

Easter 2C

Thoughts on Today’s Lessons for April 3, 2016

The Incredulity of Saint Thomas, Caravaggio, c. 1601–1602. Oil on canvas, Sanssouci Palace, Potsdam, Berlin, Germany.

The Incredulity of Saint Thomas, Caravaggio, c. 1601–1602. Oil on canvas, Sanssouci Palace, Potsdam, Berlin, Germany.

Acts 5:27-32

Jesus has died, Christ has risen! Jesus’ friends, filled with the Holy Spirit, are leading a movement. The apostles teach, they preach, and they perform miraculous healings, just as Jesus had done. The authorities, fearful that all this might attract unwanted Roman attention, aren’t any happier about this than they had been with Jesus. The high priest summons Peter and others for questioning, but Peter stands strong: God’s word, through Jesus – the one whom they had killed but who lives on at God’s right hand – overpowers mere human authority.

Psalm 150

We chant, sing or read a Psalm just about every time we gather to worship. The 150 Psalms cover a range of emotions, from pleas for help to calls for God’s blessing to anguished songs of lamentation. Psalms beg forgiveness, express hope, even call down God’s wrath. But the most joyful Psalms sing God’s praise, and Psalm 150, the hymn of joy that ends the book, musters a virtual orchestra to proclaim God’s glory with flutes and harp, strings and cymbals. Sing out loud as we celebrate the resurrection today.

Psalm 118:14-29

A week after Easter, we repeat much of last Sunday’s Psalm, underscoring its theme of joyful thanksgiving to God who protects us, brings us victory and becomes our salvation. Today we continue through the final verses, which turn from talking about God’s goodness to address God with loud hosannas, giving thanks for God’s favor and mercy. “Blessed is the one who comes in the name of the Lord,” we sing, in words that we will repeat when we sing the Sanctus in the Great Thanksgiving.

Second Reading: Revelation 1:4-8

Many Christians find Revelation hard to understand, even weird and scary, with its visions of lakes of fire, dragons, horsemen riding through rivers of blood … the number of the Beast! Today’s opening verses, however, give only a hint of the allegorical imagery to come. Originally addressed to the persecuted Christians of seven cities in what is now Turkey, it assures them that all are loved by Christ, “the ruler of the kings of the earth,” who will come and set us free.

Gospel: John 20:19-31

It’s easy to mock Thomas with the nickname, “Doubting Thomas,” that has stuck to him for 2,000 years. But remember that the other apostles doubted the women, too, when they came running back to report that Jesus had risen. Look at Thomas’ perspective: All his friends got to see Jesus and rejoice as he gave them the power of the Holy Spirit and empowered them to forgive sins. We don’t know why Thomas wasn’t there, but wouldn’t you be a little jealous and cranky, too, if you had missed out? Take note too that Jesus wasn’t angry with Thomas. Doubters or no, we all have life in Jesus’ name.

Easter Sunday C

Thoughts on Today’s Lessons for March 27, 2016

Christ Appearing to Mary Magdalene

Christ Appearing to Mary Magdalene. Pietro da Cortona, 1640-1650, oil on canvas. Hermitage Museum, St. Petersburg, Russia.

First Reading: Acts 10:34-43

Alleluia. Christ is risen! The Lord is risen indeed. Alleluia! It is Easter Sunday, we remember the resurrection of Jesus Christ. All our readings speak of the resurrection and our life. Our first reading is from the Acts of the Apostles, the evangelist Luke’s account of the life of the early church. In these verses, Peter teaches in the household of the centurion Cornelius, a Roman army officer. Peter tells them about the Christian way: Jesus was crucified but raised from the dead, and now God’s saving grace is given through Jesus to Jew and Gentile, to all the nations. Jesus is Lord of all!

Psalm 118:1-2, 14-24

In this ancient hymn we remember Israel’s joyful thanks to God for its return from exile. While the prophetic words, “The stone that the builders rejected has become the chief cornerstone,” spoke of the new temple, Christians may read this verse as a metaphor for Jesus. The words shout out the hope of an Easter people: “I shall not die, but I shall live … The Lord … did not give me over to death. … you have answered me and have become my salvation.”

Second Reading: I Corinthians 15:19-26

In his pastoral words to the early Christians of Corinth, who were puzzled and possibly arguing over the theology of resurrection, Paul tries to put the resurrection and its significance into simple terms. Remembering Adam’s fall and the ancient tradition of offering the first fruits of the harvest to God, Paul reminds the Corinthians that Christ’s sacrifice and resurrection changes everything. The resurrection promises the arrival of God’s kingdom on earth and of eternal life.

Gospel: John 20:1-18

Have you ever noticed that each of the four Gospel accounts of the resurrection is slightly different? In John we walk this road with Mary Magdalene, seeing her in tender verses as the only one who stayed behind at the empty tomb after the others had left. John portrays her as the first person to meet and speak with the risen Christ, and the one sent to proclaim the good news of his resurrection to the others. As in many other Gospel accounts of the risen Christ encountering his friends in unexpected ways, Mary did not recognize Jesus at first. But when he calls her name, you can feel the joy in her delighted response, “Rabbouni!”

Alternate Gospel: Luke 24:1-12

Have you ever noticed that all four Gospel accounts of the resurrection are slightly different? Eyewitness accounts often differ on details, and the Gospels are no exception.​ ​​Only Luke, for example, names ​all the women​ who had come with Jesus from Galilee as the first to learn that Jesus was risen. They ran back to tell the rest. Does it surprise us that the men didn’t believe them until they went to see for themselves?

Palm / Passion Sunday C

Thoughts on Today’s Lessons for March 20, 2016

Procession: Liturgy of the Palms C

Jesus enters Jerusalem on Palm Sunday Russian Orthodox icon‎.

Jesus enters Jerusalem on Palm Sunday Russian Orthodox icon‎.

Psalm 118

This Psalm is thought to be an ancient anthology of Temple songs of celebration and praise. Just as the crowd in the following Gospel passage shouts out its verses upon Jesus’ arrival in Jerusalem, it is easy imagine a joyous crowd clapping hands and singing this Psalm loudly, celebrating the Lord their God.

Luke 19:28-40

Jesus gets on a colt to ride into Jerusalem. The Jewish throngs waiting to welcome him would surely have recognized this as an allusion to the prophet Zechariah’s verses about the Messiah’s arrival: “Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you … riding on a donkey, on a colt, the foal of a donkey!” Then the crowd responds with another joyful Messianic verse, the one that we just sang in Psalm 118 and will sing again at the Great Thanksgiving: “Blessed is the one who comes in the name of the Lord!”

Liturgy of the Passion C

First Reading: Isaiah 50:4-9a

Holy Week draws near, and our readings darken with grief and pain. But even when the world grows dark, the hope that lies in faith and trust remains. The Prophet Isaiah surely meant the “Suffering Servant” figure as a metaphor for Israel under the iron foot of exile, hoping some day to return home with God’s help. Christians should respect this tradition, but we may see it as a symbol for Jesus too, particularly in its clear call to turn the other cheek against our enemies, knowing that God is with us.

Psalm 31:9-16

Have you or a loved one ever suffered from serious depression? It seems likely that the Psalmist deeply understands this stunning anguish that can break down body, mind and spirit. But even in the black depths, the Psalmist sings, hope endures. When the world feels dark and black, trust God and pray: “Let your face shine upon your servant; save me in your steadfast love.”

Second Reading: Philippians 2:5-11

When Paul wrote this letter from a prison cell in Rome, he may have had Isaiah’s Suffering Servant in mind. In poetic verses that historians believe may have been taken from an early Christian hymn, Paul tells us that Jesus “emptied himself,” becoming one with us even in suffering; he took on human frailty as he bore the gruesome pain of crucifixion. We, like Paul, are called to serve God and our neighbor humbly and obediently, becoming “more” through being “less.”

Gospel: Luke 22:14-23:49

In modern liturgy, we celebrate Palm Sunday and Passion Sunday together, watching in shock and surprise as the crowds who cheered for Jesus upon his arrival in Jerusalem quickly turn to mocking him and calling for his crucifixion. And now Jesus, too, calls us to be servants: “The greatest among you must become like the youngest, and the leader like one who serves. … But I am among you as one who serves.” What might this look like in our lives? How are we called to serve?

Lent 5C

Thoughts on Today’s Lessons for March 13, 2016

Mary Magdalene, by Jan van Scorel

Mary Magdalene, Jan van Scorel, c. 1530. Oil on panel, Rijksmuseum Amsterdam‎.

First Reading: Isaiah 43:16-21

As Palm Sunday and Holy Week draw near, today’s readings touch on the theme of moving toward a goal with God’s help. Isaiah envisions the people in exile, defeated and hopeless, unable to get up; “extinguished, quenched like a wick.” But in God there is hope for new ways. God will make a path in the wilderness and create rivers in the desert, protecting God’s chosen people and bringing them home.

Psalm 126

Today’s Psalm echoes the hope that we heard in the Isaiah passage, as seen from a future joyous day when all things old have been made new again. God has restored Israel’s fortunes, filling the people with laughter and shouts of joy. Those who left the holy city, weeping under burdens that seemed too great to bear, now return in joy, bringing in a bountiful harvest.

Second Reading: Philippians 3:4b-14

Once a proud Pharisee and persecutor of Christians, Paul thought he had a lot to boast about. But now that he knows Christ, everything has changed. That which was old is now rubbish to him; having gained righteousness from God through faith in Jesus, his new hope rests in the resurrection. As Isaiah advised Israel, so Paul urges the Christian converts of Philippi in Greece: Forget what lies behind. Press on toward the goal of resurrection and life through God’s call in Jesus.

Gospel: John 12:1-8

To grasp the powerful context of this familiar narrative, re-read John’s verses just before and just after the story of Mary weeping as she anoints Jesus’ feet with expensive perfume. Jesus has just raised Lazarus from the dead, causing such an uproar that the chief priests and Pharisees decided to kill Jesus to keep the Romans from stepping in. Just after today’s verses, the temple authorities decide to kill Lazarus, too, because his miraculous return from the dead is inspiring people to follow Jesus. Jesus is at risk of death. He warns his friends that they won’t always have him with them. But don’t mistake the meaning of Jesus’ words, “You always have the poor with you.” This is not an argument against helping the poor. On the contrary, it is a direct quote from Torah, God’s explicit commandment that we must always open our hands to the poor and needy neighbors in our land.

Lent 4C

Thoughts on Today’s Lessons for March 6, 2016

The Return of the Prodigal Son, Bartolomé Esteban Murillo, Spanish, 1617 - 1682. Oil on canvas, The National Gallery

The Return of the Prodigal Son, Bartolomé Esteban Murillo, Spanish, 1617 – 1682. Oil on canvas, The National Gallery

First Reading: Joshua 5:9-12

Themes of fresh starts and new beginnings unite all of today’s readings. From the Israelites’ arrival at the Promised Land to the Prodigal Son’s return home, we hear that God is with us through transition; God stands at our side in time of change. In our first reading, the people share the joy of reaching Canaan at last. After 40 years in the wilderness, their slavery in Egypt is now only a memory, and they will begin to enjoy the fruits of the land’s bountiful harvest.

Psalm 32

We don’t always do the right thing. In our hearts we know this, even as we feel the pain of knowing that we have wronged another, or hurt a loved one. When we step away from the God who loves us and who always stands ready to forgive, our guilt piles up, and we groan in sorrow. When we repent – literally, when we stop being stubborn and turn back from our wrongful ways to trust in God – then we feel the comfort and joy of knowing God’s forgiveness.

Second Reading: 2 Corinthians 5:16-21

Our new direction as Christians, Paul says, comes when we recognize Jesus not only as human but as Christ, the Son of God, the Messiah. In Christ everything old has passed away. Everything has become new! Through Christ God forgives all our trespasses and reconciles the world to God. In making this point to a community that has been quarreling with him and with each other, Paul reminds them to forgive and be reconciled, just as God has done with us through Jesus.

Gospel: Luke 15:1-3, 11b-32

Just about everyone remembers the parable of the Prodigal Son, and it’s easy to grasp its meaning: God forgives us when we stray and then return. Even if we have been prodigally sinful, God welcomes us home with a father’s joy and abundant celebration. But wait! There’s more: Look at both ends of the story. At the close, the older brother, hurt because his good behavior won him no praise, is reminded of his father’s loyal, long-standing love. And at the beginning, we hear that Jesus told this story to remind the scribes and Pharisees that a sinner’s return deserves as much celebration as the recovery of a lost sheep.

Lent 3C

Thoughts on Today’s Lessons for Feb. 28, 2016

Moses before the Burning Bush, Domenico Fetti, 1613-14.

Moses before the Burning Bush, Domenico Fetti, 1613-14.

First Reading: Exodus 3:1-15

God is beyond our imagining. Scripture tells us this over and over. Our thoughts are not God’s thoughts, and our ways are not God’s ways, says Isaiah. It’s no surprise, then, that Scripture stretches our imagination with images that try to capture some sense of God’s power. One such image is fire. God led the Israelites in the wilderness as a pillar of fire and column of smoke. There’s fire, too, as God speaking to Moses from a burning bush. God, who is and always will be, calls Moses to lead the people out of slavery in Egypt to a land flowing with milk and honey.

Psalm 63:1-8

We hear a voice crying out in the wilderness, alone and thirsty yet nevertheless trusting in God. Even in a barren and dry and probably scary place where there is no water, the Psalmist’s soul thirsts not for mere liquid refreshment but for God, whose loving-kindness is better than life itself. Even in hard times we trust in God, finding comfort under the shadow of God’s wings, held in God’s strong right hand.

Second Reading: 1 Corinthians 10:1-13

In verses that link our First Reading, Psalm and Gospel, Paul recalls that many of the Israelites died in the wilderness, arguing that this happened because God was not pleased with them. Recalling lessons from Exodus, Paul urges us not to practice idolatry or immorality; don’t put Christ to the test; don’t complain. These things happened to our ancestors to serve as an example to us, reminding us to be faithful when hard times test us, knowing that God will provide us strength through our faith.

Gospel: Luke 13:1-9

Pilate killed a group of Galileans, and more people died unexpectedly when a tower fell. Sometimes bad things happen. Were these people punished because of their sins? Jesus, responding to the crowd’s questions, tells us that God does not punish sin with suffering. But repentance – turning away from bad behavior – brings forgiveness and eternal life. Just as the gardener gives the barren fig tree one more year of nurturing in hope of fruit, we hope for God’s forgiveness … and another chance.

Lent 2C

Thoughts on Today’s Lessons for Feb. 21, 2016

"Christ Lamenting over Jerusalem”

Christ Lamenting over Jerusalem 1846 Sir Charles Lock Eastlake 1793-1865 Presented by Robert Vernon 1847

First Reading: Genesis 15:1-12,17-18

Today’s readings speak to us of hope in God, even in times of darkness. In our first reading, Abram is worried because he and his wife Sarai remain childless in old age. Will they have to adopt a slave child to receive the inheritance that God has promised? But God guides Abram through a dark and terrifying night and, in the new day, assures him that he and Sarai – who we will know as Abraham and Sarah – will begin a family that will inherit the promised land; a family as countless as the stars.

Psalm 27

As we listen to this Psalm, notice its pattern of trust, hope and petition. First it simply declares our trust in God, our light and salvation, whose strength is so great that nothing can stand against it to make us afraid. But then it takes a darker turn as we hear an earthly king – King David, according to tradition – imagining frightening possibilities, from flesh-eating evildoers to camps full of enemy warriors. Yes, terrible things might threaten us, but the Psalm carries on, trusting God, calling on God to have mercy and keep us safe.

Second Reading: Philippians 3:17-4:1


Is Paul telling the Philippians to imitate him, as though he were a stand-in for Christ? Not at all. Rather, hear in these verses a pastor reassuring a congregation that has endured much to embrace the Christian way, and now fears persecution. ‘Do as I do,” he suggests, calling them to follow his example and try to live in Jesus’ way, anticipating salvation through Christ.



Gospel: Luke 13:31-35

As we move into Lent, Jesus has turned his face fully toward Jerusalem, the Passion and the Cross. King Herod is angry, and Jesus’ life is in danger. Even some Pharisees, who often argue and scorn Jesus, seem concerned and warn him to protect himself. But Jesus – perhaps echoing his responses to the tempter in the desert in last week’s Gospel – won’t alter his chosen course, even if it will lead to death in the “city that kills the prophets.” Jerusalem may threaten his life, yet he speaks his love for the city in the nurturing, motherly image of a hen and her chicks.

Lent 1C

Thoughts on Today’s Lessons for Feb. 14, 2016

Temptation of Christ:, 12th-century Tympanum, Church of Errondo, Spain.

Temptation of Christ:, 12th-century Tympanum, Church of Errondo, Spain.

First Reading: Deuteronomy 26:1-11

Now we enter Lent, a season that many consider a time for sacrificial contemplation of sin and repentance. Look closely at today’s readings, though, for they offer a different narrative, speaking not of punishment and penitence but of God’s love and protection and of our call to follow God’s way. Our first reading recalls an ancient harvest liturgy, when the people would tithe the land’s bounty in thanksgiving to God who led them out of slavery in Egypt and brought them to a rich and fruitful land.

Psalm 91:1-2, 9-16

Today’s Psalm, too, offers grateful thanksgiving to God as our protector and provider. In a striking catalogue of many bad things that can happen to good people – evil events, plague, injury, even attacks by lions and venomous serpents – we remember that we live in God’s shadow. We recognize God as our refuge and our stronghold. God will help us because we are bound to God in love. When we call on God, God will answer.

Second Reading: Romans 10:8b-13


Paul’s verses here are often read as a call for sinful humans to gain individual salvation by accepting the resurrected Christ as personal savior. In the context of Paul’s letter to the Romans, though, this is not an individual altar call but a message calling on an entire community – the mixed Jewish and pagan Christian congregation in Rome – to come together in Jesus’ name. God makes no distinction between Jew and Greek. God through Jesus is Lord of all and gives generously to all who call on God’s name.

Gospel: Luke 4:1-13

We have spent five weeks of Epiphany walking with Jesus as the people of Galilee discover him through a series of epiphanies that gradually reveal him as son of God, Messiah. Now, as Lent begins, we go back to the beginning of his public life, as the Spirit leads him out to fast in the desert and to wrestle with the temptations of a Satan who, you’ll notice, quotes today’s Psalm! Jesus stands strong, good wins over evil, and our Gospel narrative in Lent will now move on to Jerusalem and toward the Cross.

Last Epiphany C/Transfiguration

Thoughts on Today’s Lessons for Feb. 7, 2016

Moses with the Law (1818) , 19th century painting by Moritz Oppenheim

Moses with the Law (1818) , 19th century painting by Moritz Oppenheim

First Reading: Exodus 34:29-35

We mark the last Sunday of Epiphany by remembering the Transfiguration of Jesus. The prophet Moses appears in every reading, and so does the idea of the brilliant light of God’s glory. Today’s Gospel will show us Jesus transfigured with the prophets on the mountaintop; but first we remember Moses coming down from the mountain, his own face transfigured in light by his encounter with the Holy One.

Psalm 99

Imagine the ancient Temple in Jerusalem ringing with the sound of choirs singing this Psalm to celebrate God as a mighty king? “Moses and Aaron were among the priests” of God, the Holy One of Israel. God is worshiped not as an earthly king but a powerful ruler who speaks out of clouds and fire, demanding justice for all, dealing out punishment when it’s needed, but ultimately forgiving all.

Second Reading: 2 Corinthians 3:12-4:2 


Paul reminds the people of Corinth about Moses’ face shining in the light of God’s glory. Then he turns the image around to make a new point: Moses had to veil his face to protect the people from more glory than they could handle. But through the new covenant that Jesus brings, the veil is set aside, and God’s full glory is unveiled for us directly. We, then are called to share that light in proclaiming the Good News of Jesus to the world.

Gospel: Luke 9:28-36, [37-43a]

Jesus prays on the mountain, and suddenly Moses and Elijah join him, and Jesus’ face and clothing glow in God’s light. The apostles are amazed at first. But then, like the people’s reaction to God’s voice when Moses went up Mount Sinai, they are terrified when a cloud forms around them all and God’s voice is heard. Again we hear the words that God spoke from a cloud at Jesus’ baptism in the Gospel for the first Sunday of Epiphany: “This is my Son, my Chosen; listen to him!” Jesus and the apostles come down the mountain, and life returns to what is “normal” for Jesus: He astounds the crowd by casting out a child’s particularly angry demon.