Author Archives: Robin Garr

Pentecost 4B

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Thoughts on Sunday’s Lessons for June 16, 2024 (Pentecost 4B/Proper 6)

Ernte in der Provence (Harvest in Provence)

Ernte in der Provence (Harvest in Provence, 1888), oil painting on canvas by Vincent van Gogh (1853-1890). The Israel Museum, Jerusalem. (Click image to enlarge.)

First Reading (Track One): 1 Samuel 15:34-16:13

Saul, named king of Israel amid great hopes, hasn’t worked out. In fierce and bloody verses just before this reading, God had ordered Saul to gather an army and attack the neighboring Amalekites, utterly destroying all that they have and killing all their people and livestock. But against God’s command Saul spared the king and kept the best spoils for himself. Now God regrets having made Saul king, and rejects him. In today’s reading God sends Samuel to Bethlehem to find the next king from the sons of Jesse. Much to everyone’s surprise, God passes over seven strong, handsome sons to choose the youngest: David.

First Reading (Track Two): Ezekiel 17:22-24

It is only a few days until the Summer Solstice, and all nature has turned green and lush. How fitting that many of Sunday’s readings touch on planting, growing, and new life! Much of the prophet Ezekiel’s writings are filled with angry recriminations to a people in exile, but today’s passage looks forward more gently toward a restored Israel, using the metaphor of a mighty cedar, a lofty tree that provides nesting space for birds and shade for many creatures. The prophet’s words offer an inspiring reminder that, with God’s help, a mighty tree can grow from a sprig. In the beauty of creation, we know that God is good.

Psalm (Track One): Psalm 20

Mirroring the militaristic theme of Israel’s kings and their call to holy war against their neighbors, Psalm 20 is a prayer for victory, a blessing before battle. The Psalmist calls on God to defend the people, to send help and strength, accept their offerings and advance their plans. Rather than trusting in chariots and horses, the people call on the name of God to give victory to Israel’s king.

Psalm (Track Two): Psalm 92:1-4,11-14

Echoing the Track Two first reading’s image of a mighty cedar that grows from a sprig, this Psalm of praise and thanksgiving sings of mighty trees, too. It sings about cedars of Lebanon and lofty palms, standing for those who grow and flourish under God’s nurturing care. Through righteousness, justice, and faith in God’s loving kindness, the people hope to remain ripe and fruitful all their lives.

Second Reading: 2 Corinthians 5:1-17

This week’s Lectionary metaphor of growth and fruitful harvest doesn’t jump right out at us in this passage from Paul’s second letter to the church in Corinth. But read closely, and perhaps we can catch a glimpse of it in the last few verses: When we choose to live in Christ, our lives change. Just as the leaves fall in autumn and our flowers and gardens die, only to return full of life in the spring, everything that is old passes away in Christ’s new creation. Everything becomes new for us again in the life we gain through Jesus.

Gospel: Mark 4:26-34

The two parables featured in Sunday’s Gospel draw metaphors from seeds and sowing: tiny beginnings that grow up to yield food from the earth.These are also the first two of 18 parables in Mark’s Gospel in which Jesus tells stories that hint at the nature of the Kingdom of God. “The Kingdom is like” is surely the most frequent introductory phrase in this Gospel. But wait! There’s still more! This passage also begins another recurring theme in Mark: Jesus speaks through mysterious parables in which he intentionally disguises his mission. Then he explains the real meaning to his followers but tells them to keep it all secret. Perhaps Jesus’s repeated call for a Kingdom of God – a kingdom that might be seen as a regime change from Roman rule – was too dangerous an idea to talk about in public.

Pentecost 3B

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Thoughts on Sunday’s Lessons for June 9, 2024 (Pentecost 3B/Proper 5)

Christ among the Pharisees

Christ among the Pharisees (1600s), oil painting on canvas by Jacob Jordaens (1593-1678). Sotheby’s, London. (Click image to enlarge.)

First Reading (Track One): 1 Samuel 8:4-20,11:14-15

This reading may at first appear to be an obscure passage from Israel’s early history, but it marks a significant turning point: Having settled in the Promised Land under the guidance of judges (temporary military leaders), the nation now faced rising difficulties with corrupt judges, including the prophet Samuel’s own sons, who had taken bribes. The people clamored for a king to lead them in the manner of their neighboring nations. Samuel opposed this idea, declaring that God was Israel’s king. But with God’s direct guidance, Samuel finally gave in and named Saul king; but Samuel warned that the people would come to regret it.

First Reading (Track Two): Genesis 3:8-15

When Adam and Eve ate the fruit that God forbade, they suddenly realized that they were naked. Then they realized that they had defied God’s command. No wonder they were scared! They covered their bodies and hid. When God found them, they blamed each other, and they blamed the snake. What would have happened if they refused to take the fruit? Would the bible have ended just like that, Adam and Eve living happily ever after in Eden? But Adam and Eve did disobey God and lost their home in the garden. Bear in mind, though, that God came out of the garden with them, and stayed with a people of free will and belief through all the ages.

Psalm (Track One): Psalm 138

Even from on high, God cares for the lowly. This lovely Psalm of thanksgiving praises God and exults in gratitude that God stays with us when we are in trouble, and answers us when we call. In words that echo the familiar verses of the beloved 23rd Psalm, we remember that God keeps us safe even when we walk in the midst of trouble and that God’s strong hand protects us from our enemies.

Psalm (Track Two): Psalm 130

We hear this Psalm of hope in God’s redemption now and then in Lent; and it is often chosen, albeit less frequently than Psalm 23, as a Psalm for use in the burial of the dead. Titled “De Profundis” (“out of the depths”), it reminds us that we wait in hope for God’s love and grace even in times of grief, pain and despair, . Even in death we await the resurrection, as in night’s darkest hours we wait for morning light.

Second Reading: 2 Corinthians 4:13-5:1

Do not lose heart, Paul tells the Christian community of Corinth, even though we may feel as if we are living a life of affliction and wasting away in our fallen world. That anguish is only momentary in God’s greater intent: God raised Jesus from the dead, and God will raise us, too, Paul writes. The pain that we feel today is only passing. Through God’s grace we will come to live forever in God’s glory beyond all measure.

Gospel: Mark 3:20-35

Last Sunday we saw Jesus rouse the anger of the Pharisees when he healed a man with a withered hand in the synagogue on the Sabbath. Now, accompanied by a huge, excited crowd that has been following him, he’s in trouble with his family and neighbors. The neighbors think Jesus has gone crazy, or is possessed by a demon, which in those times amounted to the same thing. His mother and brothers come out to talk to him, but his reply probably did not make his family happy: He tells them that his followers are his family now, with work to do in a broken world full of sinners.

Pentecost 2B

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Thoughts on Sunday’s Lessons for June 2, 2024 (Pentecost 2B/Proper 4)

Jesus Heals the Man with a Withered Hand

Jesus Heals the Man with a Withered Hand (1692), illumination in an Arabic manuscript of the Gospels copied in Egypt by Ilyas Basim Khuri Bazzi Rahib, probably a Coptic monk. (Click image to enlarge.)

First Reading (Track One): 1 Samuel 3:1-10

Our liturgy now moves into the long season after Pentecost. For six months we will walk with Jesus and the apostles, hearing Mark’s Gospel narrative of Jesus’ early ministry from Galilee to Jerusalem and the cross. During this season we have a choice of two “tracks” of Lectionary readings for first reading and the Psalm. Sunday’s first reading for Track One, which we also heard after Epiphany earlier this year, tells us of the young prophet Samuel, puzzled by a mysterious voice that calls him in the night that he eventually discerns as God’s call.

First Reading (Track Two): Deuteronomy 5:12-15

Sunday’s Track Two first reading foreshadows the Gospel with a passage about Sabbath from the First Testament’s “other” Ten Commandments narrative: not the familiar version in Exodus but a somewhat more extended list in Deuteronomy. While the Exodus version tells us to rest on the seventh day because God rested on the seventh day after the creation, this commandment is more nuanced: Because the people were once slaves who never had rest until God brought them out of Egypt, all creatures should rest and give thanks on the Sabbath – all the family, resident aliens, even slaves, and all the family livestock as well.

Psalm (Track One): Psalm 139:1-5, 12-17

We heard this Psalm on the second Sunday after Epiphany. Now we repeat it on the second Sunday after Pentecost. God knows us as intimately as the potter knows his clay, the Psalmist sings. God knows our every thought, whatever we are doing, wherever we are; God knows every word that we speak and every idea that we imagine. Even before we were born, God knew us.

Psalm (Track Two): Psalm 81:1-10

This song of praise and joy to God who led the people out of Egypt imagines an orchestra of ancient instruments ringing out in exultation. Sing with joy, it shouts; raise a song with timbrel, harp, lyre, and ram’s horn to accompany the people’s voices in praise of God who heard the people’s voices and came to save them. Recalling the first commandment, we recall, “There shall be no strange god among you … I am the Lord your God.”

Second Reading: 2 Corinthians 4:5-12

We will spend six weeks hearing passages from Paul’s second letter to the Christian community in Corinth, Greece. This shorter letter – actually several short epistles later combined in a single volume – was written several years after the first, and it follows what Paul calls “a painful” return visit with this beloved but often argumentative community. In this portion (perhaps the last of the letters), that quarrel seems behind them, and Paul offers beautiful words of encouragement for hope after despair and survival after loss. Death may come, as it did to Jesus, but life flourishes in us through the glory of God that makes the life of Jesus visible in our mortality.

Gospel: Mark 2:23-3:6

These two short narratives from early in Mark’s Gospel set a theme that will recur through Mark and through the Gospels: Jesus is not afraid to challenge authority, and Jesus has little patience for rote obedience to the rules – specifically rigid Pharisaical interpretations – when a practical need makes it more sensible to bend or ignore them. So we see Jesus and the disciples picking and eating grain on the Sabbath because they are hungry; then Jesus heals a man with a withered hand in the synagogue, as the Pharisees look on with angry horror and begin plotting ways to destroy him.

Trinity Sunday B

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Thoughts on Sunday’s Lessons for May 26, 2024 (Trinity Sunday B)

Holy Trinity with Mary Magdalene, John the Baptist and Tobias and the Angel

Holy Trinity with Mary Magdalene, John the Baptist and Tobias and the Angel, by Sandro Botticelli (1445-1510). Tempera and oil on panel, altarpiece for the church of Santa Elisabetta delle Convertite in Florence (c.1491-1494). Courtauld Gallery, London. (Click image to enlarge.)

First Reading: Isaiah 6:1-8

Last Sunday, on Pentecost, we marked the coming of the Holy Spirit in wind and fire. This week we celebrate Trinity Sunday, contemplating the triune relationship among Creator, Redeemer and Advocate. In our first reading we hear the Prophet Isaiah describing the vision in which God called him as a prophet. The news of this vocation does not bring Isaiah joy, but woe, for he does not consider himself worthy to see God. As he confesses that he is a man of unclean lips among a people of unclean lips, a seraph comes and purifies him with holy fire by touching a burning coal to the prophet’s lips. With that, when God calls him again, Isaiah steps up, saying “Here am I; send me!”

Psalm: Psalm 29

Have you ever sat on a porch with a mixture of fear and awe, watching a fierce summer thunderstorm pass by with lightning and thunder, wind and rain, whipping the trees around and whistling through the branches? Even towering oak trees seem to whirl, and large limbs come crashing down. It’s no wonder that the Psalmist chose to portray God’s power and glory in the metaphor of a massive storm that strips the forest bare. And yet, at the end, showing the emotion that comes when a storm passes, the people shout “Glory,” hailing God’s power and peace.

Alternate Psalm: Canticle 13

Canticle 13 from the Book of Common Prayer, “A Song of Praise,” may be sung as an alternate psalm this week. A poetic litany of praise and exaltation to God as Creator and King, it recalls the story of the three young men who danced and sang in defiance of the flames in King Nebuchadnezzar’s fiery furnace. Protected by God, as told in the Book of Daniel and the apocryphal Song of Azariah, the young men walked unharmed through the fire, singing a hymn of praise to God and all creation. Their full song is recorded as Canticle 12. Canticle 13 offers a modern conclusion, a 20th century addition that sings resounding praise to the Trinity: Father, Son, and Holy Spirit.

Second Reading: Romans 8:12-17

We turn back a page in Paul’s Letter to the Romans this week to hear these verses that come just before last week’s reading about Christians groaning in the pain and expectancy of a mother in labor as they wait for salvation. In this passage we see Paul building toward that image as he describes the great gift that awaits Christians: When we accept a life led by the Spirit, we become children of God, just as Jesus is the Son of God. Like Jesus we become heirs of God. Inspired by the Spirit, we recognize that suffering with Jesus opens us up to being glorified with Jesus.

Gospel: John 3:1-17

Sunday’s Gospel provides us context for John 3:16 (“‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life”) that a simple sign held up in a sports stadium can’t provide. Nicodemus, a Pharisee, comes to talk with Jesus by night, hoping no one will see him visiting the controversial rabbi. Nicodemus is curious but bewildered by Jesus’s mysterious language. What does it mean to be “born from above” (or as some translations render it, “born again”)? Nicodemus just can’t grasp the distinction between being literally born of flesh as an infant and metaphorically being born of the Holy Spirit in faith. Through the Son, from the Creator, inspired by the Spirit’s restless wind, we come to the Kingdom through a spiritual rebirth in faith and belief.

Pentecost B

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Thoughts on Sunday’s Lessons for May 19, 2021 (Pentecost B)

Pentecôte

Pentecôte (1732), oil painting on canvas by Jean Restout II (1692-1768), Musée du Louvre, Paris. (Click image to enlarge.)

First Reading (or alternate Second Reading): Acts 2:1-21

Come, Holy Spirit! It is Pentecost, the festival day when we recognize that the Body of Christ is drawn together, given life, and sent out into the world by the Holy Spirit. In our first reading from the Acts of the Apostles, we see the Holy Spirit come as wind and tongues of fire in the room where the apostles are gathered. A crowd of spectators hears the apostles speaking in their own native tongue, signaling that Christ has come for all nations and that the word of God is heard in every language. Peter then preaches to the crowd in the apocalyptic words of the Prophet Joel, foretelling that God would pour out the Spirit on all God’s people in the last days.

First Reading (alternate): Ezekiel 37:1-14

In this familiar passage from Ezekiel, the prophet imagines an eerie valley of death filled with dry bones. In these poetic verses, God tells Ezekiel to prophesy. As Ezekiel does so, the dry bones become connected, covered with skin, and then breathed into life as a vast multitude. Ezekiel’s prophetic vision reveals God’s promise to restore Israel from exile. In the context of the readings for Pentecost, we may hear it as the work of the Spirit bringing forth life and a multitude of witnesses from the dust and dry bones of death.

Psalm: Psalm 104:25-35,37

This Psalm of joy and thanksgiving celebrates the diversity of all God’s creation: God has filled the earth and sea with too many amazing creatures to count. Recalling the first story of creation in Genesis, the Psalmist reminds us that God’s spirit was at work in creating the Earth, and that God’s spirit remains active in making creation new again. The loss of breath ends life; new breath restores it.

Second Reading: Romans 8:22-27

Paul’s striking words describe all creation groaning in labor pains like a mother giving birth, while the Holy Spirit joins in “with sighs too deep for words” to help us pray. Like many unusual metaphors, these verses prompt us to reflection that leads to insight. Like a mother eager to hold her new infant, we are eager for the new life that God has in store for us, yet we wait patiently for something that we desire but cannot yet see.

Gospel: John 15:26-27; 16:4b-15

We turn one last time to John’s account of Jesus’s Final Discourse, his last talk with his disciples at the Last Supper. Jesus tells them that he will soon go back to God – the one who sent him – but reassures them that God will send an Advocate who will testify on God’s behalf. Even though the apostles have been with Jesus since his public ministry began, he tells them, there is still much that they don’t understand; much that Jesus has not explained. When the Advocate comes bearing Jesus’s words, much more will be revealed, and then they will understand.

Easter 7B

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Thoughts on Sunday’s Lessons for May 12, 2024 (Easter 7B)

Tirage nomination de saint Matthias (Election of St. Matthias by drawing lots),

Tirage nomination de saint Matthias (Election of St. Matthias by drawing lots), 12th century painting in the parish church of the vallée de l’Aisne, France. (Click image to enlarge.)

First Reading: Acts 1:15-17, 21-26

Our readings for the last Sunday after Easter mark a pause in time, a moment when the world is about to turn. Our first reading from Acts finds the apostles gathering just after Jesus has ascended into heaven, lifted up into a cloud. Next week, on Pentecost Sunday, we will hear of the Holy Spirit coming down like wind and fire, inspiring the apostles to take the Gospel into the world. But now, as they ask God’s guidance for an uncertain future, they cast lots and choose Matthias to take the place in their numbers left by the departure of Judas, the traitor who betrayed Jesus.

Psalm: Psalm 1

The first of the Psalms begins the book with a promise: Happiness awaits those who walk in the way of God. The 150 Psalms, the ancient hymns of the Jerusalem temple, sing an emotional range from joy to fear to anger to sadness to thanksgiving, but the joy of following God provides a recurring bass line. Psalm 1 also celebrates delight in the law, the Torah, understood not as mere regulation but God’s holy teaching: God showing us how to live in love of God and neighbor.

Second Reading: 1 John 5:9-13

Our Eastertide voyage through the first Letter of John concludes this week in its last chapter. This letter is thought to have been written in the spirit of John’s Gospel by members of the Johannine community decades after the Gospel. Its consistent, uplifting theme assures us in these verses that we gain eternal life through God’s love given us in Jesus: “Whoever has the Son has life; whoever does not have the Son of God does not have life.”

Gospel: John 17:6-19

In the Gospels of Matthew, Mark, and Luke, Jesus spends the night before his crucifixion praying in the Garden of Gethsemane while the apostles wait and try not to fall asleep. John’s Gospel offers a very different account. In this telling we hear Jesus talking to his disciples after the last supper. Jesus prays for them, preparing them to move ahead after he has gone . Having protected and guarded the apostles – losing only Judas from the flock – Jesus asks God to protect them. Jesus will send them out into the world, as God had sent Jesus out into the world.

Easter 6B

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Thoughts on Sunday’s Lessons for May 5, 2024 (Easter 6B)

The Last Supper

The Last Supper (1464-1467), oil painting on panel by Dieric Bouts (c.1420-1475), Altarpiece, St. Peter’s Church, Leuven, Belgium. (Click image to enlarge.)

First Reading: Acts 10:44-48

Sunday’s readings build on the theme that we heard last Sunday: God’s love pours out on all the world, and we are called to love each other as God loves us. Our first reading marks a key turning point in Acts: The joyful reaction of a Gentile crowd to Peter’s teaching reveals to the apostles that the Holy Spirit comes to everyone, not only Jewish Christians but Gentiles too. Everyone. Peter asks, “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” The answer is clear: Baptism is for all. As we heard in last week’s reading about the Ethiopian eunuch, “Here is water. What is to prevent it?”

Psalm: Psalm 98

Filled with triumphant spirit, Psalm 98 rings out a resounding faith in God’s power to win victory for Israel over all the earth. This is an occasion for rejoicing, calling not only for the people but for all the earth – the sea, the rivers and the hills – to lift up their voices and sing. Consistent with the theme that runs through this day’s readings, God’s victory is not for Israel alone. God will judge not only Israel but all the people of the earth with mercy and equity.

Second Reading: 1 John 5:1-6

Our second reading and Gospel this week continue seamlessly where last Sunday’s readings left off, expanding on similar themes. We are commanded to love one another as Jesus loves us. Now we learn in the First Letter of John that the way to love God – to become a child of God – is by obeying God’s commandments, a direction that follows the Jewish tradition of love for God’s law and teaching. In words that echo the triumphant sentiment of today’s Psalm, we hear that our faith in Jesus Christ as the Son of God brings God’s victory into the world.

Gospel: John 15:9-17

Mark’s, Matthew’s and Luke’s Gospels all three tell us that Jesus taught – in the spirit of the essential Jewish prayer, the Shema – that the greatest commandment is to love God with all our heart and soul and strength and mind, and to love our neighbor as ourselves. Now in John’s Gospel we hear Jesus expanding on this theme. Just as God has loved Jesus, he tells his apostles during his final discourse, so Jesus loves us. Therefore, he tells them, “Love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” Through faith, he adds, continuing the metaphor of the vine and the branches from last week’s Gospel, we go out and bear fruit that will last.

Easter 5B

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Thoughts on Sunday’s Lessons for April 28, 2024 (Easter 5B)

The Baptism of the Ethiopian Eunuch

The Baptism of the Ethiopian Eunuch (1626). Oil painting on oak panel by Rembrandt Harmenszoon van Rijn (1606-1669). Museum Catharijneconvent, Utrecht, Netherlands. (Click image to enlarge.)

First Reading: Acts 8:26-40

Hear this assuring message through Sunday’s readings: God’s abiding love is open to all humankind. God showers love upon us as a free gift. The gently humorous story about Philip and the Ethiopian eunuch in the first reading from Acts recounts a reality of the infant church: All are welcome, no matter who they are. Even an Ethiopian eunuch – a foreigner with a high position in a strange land, but barred from full participation in Judaism because his physical condition made him biblically unclean – was eagerly welcomed as an equal. With mutual joy, right there on the spot, Philip baptized him as one of the community.

Psalm: Psalm 22:24-30

This relatively short passage comes from a longer Psalm that begins with the memorable words that Jesus uttered from the cross: “My God, my God, why have you forsaken me?” But the despairing tone of the first two verses quickly turns to the idea we hear in this reading, a statement that resonates with Philip’s warm welcome to the Ethiopian eunuch: God is the ruler of all the world’s nations: those already born and all those yet to come. We live for God, we serve God, we praise God, and we fulfill our vow to God by caring for the poor and feeding the hungry.

Second Reading: 1 John 4:7-21

The verses selected from the first letter of John for this reading both reflect and add to Jesus’ unforgettable promise as told by John the Evangelist: “As the Father has loved me, so I have loved you … love one another as I have loved you.” (We will hear that passage, by the way, in next Sunday’s Gospel.) This reading, like the passage from 1 John that we heard last week, assures us of God’s love, and in doing so it calls us to action. “Love one another” is not just a suggestion: It incorporates a covenant promise. If we can’t love our sisters and brothers, how can we make room in our hearts for God?

Gospel: John 15:1-8

For the remaining Sundays of Eastertide, our Gospel readings will draw from John’s account of Jesus’s long farewell to his disciples at the Last Supper. It might seem odd in the joy of Eastertide to return to Jesus’s last gathering with his apostles before his passion and death, but consider this: Now we celebrate the fulfillment of the promises that Jesus made on that tense and fearful night. In this section, Jesus uses the vineyard as an extended metaphor for our relationship with God through Christ: God prunes the vine’s weaker branches in order to make the remaining vines strong and productive. We must abide in God as God abides in us; otherwise we risk being pruned and discarded like the weaker vines. When we abide in God through Jesus, living in God like a sturdy branch on a nurturing vine, we remain strong and fruitful.

Easter 4B

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Thoughts on Sunday’s Lessons for April 21, 2024 (Easter 4B)

Ancient Greek Orthodox icon of Jesus, the Good Shepherd..

Ancient Greek Orthodox icon of Jesus, the Good Shepherd.. (Click image to enlarge.)

First Reading: Acts 4:5-12

The Fourth Sunday after Easter is also called “Good Shepherd Sunday” for its focus on God’s protective love. In the first reading from The Acts of the Apostles, we see Peter, brave and bold with the power of the Holy Spirit. He and John have been arrested by the Temple authorities for causing a stir by healing a paralyzed man, then preaching that the resurrected Jesus is the Messiah. Unafraid, Peter tells them that they are the ones who crucified Jesus, whom God then raised from the dead. Quoting the verses from Psalm 118 that we also read recently on Palm Sunday and Easter, Peter declares that Jesus – the stone they had rejected – has become the cornerstone of salvation.

Psalm: Psalm 23

Many Christians know this beautiful Psalm so well – perhaps in the cadences of King James – that we can recite it from memory. But sometimes familiarity robs us of the beauty of rediscovering the details. Try reading it now with fresh eyes and mind. Take it slowly, one verse at a time. Breathe deeply and visualize yourself and your loved ones in each line: walking with God through the green pastures, past the still waters and through the dark valley, then sitting down at God’s table for an unforgettable banquet. God loves us all, always. What could be more comforting than that?

Second Reading: 1 John 3:16-24

Jesus loved us so much that he laid down his life for us. But wait! “And we ought to lay down our lives for one another”? That following phrase makes things a little more complicated! Just as God loves us, we are to love each other, to help our brothers and sisters in need, not just in what we say but in what we do. We are to be not only sheep, but shepherds, too. Filled with God’s love, we are called to be bold, just as Peter was bold in the first reading. We seek to be fired by the Holy Spirit, just as Peter was inspired.

Gospel: John 10:11-18

If we read this passage from John’s Gospel in its full context, this seemingly simple narrative resonates with the day’s reading from the Acts of the Apostles. In Acts, the authorities confronted Peter and John over their healing and preaching. Here, the Pharisees are angry and alarmed because Jesus healed a blind man on the Sabbath, prompting people to speak of him as the Messiah. When Jesus responds by declaring himself the Good Shepherd; he is pushing back hard: If the people are harmless sheep, he implies that it is the Pharisees who are the vicious wolves that prey upon them. Jesus declares that he will lay down his life for the sheep and that he will live again.

Easter 3B

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Thoughts on Sunday’s Lessons for April 14, 2024 (Easter 3B)

Christ Appears to the Disciples in Galilee

Christ Appears to the Disciples in Galilee (1308-1311), tempera painting on wood by Duccio di Buoninsegna (c.1255-c.1319). Museo dell’Opera Metropolitana del Duomo, Florence, Italy. (Click image to enlarge.

First Reading: Acts 3:12-19

Christ, the Messiah, has come for all the world: This promise resonates through Sunday’s readings. In the first reading from Acts of the Apostles, Peter and John, filled with the Holy Spirit, have healed a man who could not walk. This astounded all those who saw the beggar joyfully moving about and praising God in the temple. In words that startle us now with their harsh anti-Judaism, Peter tells the crowd that the man was healed through the power of Jesus, the Messiah, whom they had rejected and had killed, but who will forgive them if they turn to him. Language like this, sadly, permeates Acts, which was written a generation after the destruction of the Temple, when Christians and Jews were angrily drawing apart.

Psalm: Psalm 4

In contrast with the many Psalms of anger and lamentation that call on God to crush and destroy the foe, Psalm 4 raises a more quiet and trusting confidence that’s echoed in the Taize hymn: “O Lord, hear my prayer … when I call, answer me.” The Psalmist sings for a people who face severe persecution from enemies, yet stand strong in confidence in a loving and faithful God. We join our voices with theirs, asking that the light of God’s countenance shine upon us and give us peace.

Second Reading: 1 John 3:1-7

Echoing the themes of this week’s passage from Acts, the author of the First Letter of John assures members of the early church that God’s love revealed to us through Jesus makes us the children of God, and that the world will eventually come to know this. Meanwhile, the writer concludes, doing what is right keeps us in relationship with God through Jesus and thus free from sin, for there is surely no sin in Jesus.

Gospel: Luke 24:36b-48

This week we read a resurrection story from Luke. We pick up just after Luke’s account of two disciples who met Jesus on the road to Emmaus but did not recognize him until he broke bread. Now the disciples are together again, and Jesus suddenly appears among them and wishes them shalom. Their first response is not joy but surprise and terror, as if a ghost had materialized in the room. Much as he had done for Thomas in John’s Gospel, Jesus invited them to touch his wounds. Then he asked for something to eat, and he took a piece of fish, perhaps to show that he is no ghost but flesh and blood. Jesus declares himself the Messiah foretold in the Scriptures, and says that repentance and forgiveness of sins will go out in his name to all nations.