Illuminations on the Lectionary readings for June 11, 2023 (Pentecost 2A)

First Reading (Track One): Genesis 12:1-9

The church’s vestments and liturgical colors are green again: The six-month-long stretch of Sundays after Pentecost will continue until Advent begins in November. Churches may follow either of two Lectionary tracks, each following a different set of First Readings and Psalms.

La vocación de San Mateo (“The Calling of St. Matthew,” 1661), oil painting on canvas by Mikeal Juan de Pareja (c.1606-1670). Museo del Prado, Madrid. Juan de Pareja, who pictured himself on the far left of this painting, was a Black artist and the senior assistant to the famous artist Velazquez. (Click image to enlarge)

In Track One, the first readings will follow the Hebrew Bible’s story of God’s chosen people, from the patriarch Abraham to Isaac, Esau and Jacob, Joseph, Moses and Joshua. In our first reading, we meet Abram, whom God will later rename Abraham. Even at the advanced age of 75, Abram’s faith empowers him to follow God’s challenging call to uproot his family and begin a long journey from his home in Ur (in present-day Iraq) toward the promised land. In return, God will bless Abram and his family, and through them, all the families of the Earth.

First Reading (Track Two): Hosea 5:15-6:6

Through the long stretch of Sundays after Pentecost that has now begins, churches may choose to follow either of two Lectionary tracks, with separate First Readings and Psalms. The Track Two first readings from the Hebrew Bible show a theme or theological point related in some way to the week’s Gospel. We begin with a reading from the Hosea, who prophesied while Israel’s Northern Kingdom came under threat from the Assyrians in the 8th century BCE. God has turned away in anger from the people, not to return until they repent, acknowledge their guilt and seek God’s face. In beautifully poetic terms, the prophet imagines God’s voice: “What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early.

Psalm (Track One): Psalm 33:1-12

Psalm 33 is a hymn of praise and thanksgiving for a just and faithful God who inspires the people’s songful worship and their fearful awe. The Psalmist sings of a God who loves righteousness and justice, who fills the Earth with steadfast love. Through God’s word the heavens and earth and all that fills them were made: “He spoke, and it came to be. He commanded, and it stood firm.” Happy is the nation, the Psalmist sings, whose God is the Lord. Happy are those who are chosen as God’s heritage.

Psalm (Track Two): Psalm 50:7-15

Echoing God’s righteous anger against the people as prophesied by Hosea in the Track Two first reading, the portion of Psalm 50 that we read this Sunday warns that God has high expectations of the chosen people and will not hesitate to punish those who stray from the right path. The Psalmist imagines these fearful words: “O Israel, I will bear witness against you, for I am God your God.” How can the people do God’s will? Don’t sacrifice bulls and goats, the Psalmist advices worshipers at the ancient temple. Rather, offer a sacrifice of thanksgiving and make good your vows to the Most High.

Second Reading: Romans 4:13-25

Our second readings this summer will offer us a deep dive into Paul’s Letter to the Romans that will continue into September. In this, his last letter, Paul is reaching out pastorally to a Christian community that he had not yet met. He hopes to reconcile tensions within a faith community that included both Jewish and Gentile Christians at a time when the Jewish Christians had been exiled and were just now returning to a Gentile community that had gotten used to worshipping without them. Paul reminds both parties that Abraham’s descendants received God’s promise under the law, while Gentiles who become Christians now receive it through their new faith. We are all children of Abraham and Sarah now, Paul assures them, through faith in Jesus’s death and resurrection.

Gospel: Matthew 9:9-13, 18-26

After having spent much of Lent and Eastertide hearing selections from John’s Gospel, we now return to Matthew for the remainder of the Lectionary year. Sunday’s Gospel tells of the calling of Matthew. Jesus had a bad reputation for hanging out with sinners, outcasts and people the authorities considered mighty suspicious: Prostitutes, drunks and lepers; women, foreigners, and maybe worst of all, tax collectors, those despised collaborators who extracted the Roman empire’s taxes from their neighbors. People like Matthew, who despite his outcast status as tax collector hurried to follow Jesus … and invited him home for dinner. Jesus shows us how to love our neighbors – all of our neighbors – not just the ones who look and think like us. Then we skip ahead a few verses and hear Matthew’s account of Jesus healing a woman with a hemorrhage and returning a dead girl to life. Both of these women would have been considered unclean under ritual law, but as Jesus said, “Those who are well have no need of a physician, but those who are sick.”

What are “Track 1” and “Track 2”?
During the long green season after Pentecost, there are two tracks (or strands) each week for Old Testament readings. Within each track, there is a Psalm chosen to accompany the particular lesson.
The Revised Common Lectionary allows us to make use of either of these tracks, but once a track has been selected, it should be followed through to the end of the Pentecost season, rather than jumping back and forth between the two strands.
For more information from LectionaryPage.net, click here.

Thoughts on Sunday’s Lessons for June 14, 2020

First Reading (Track One): Genesis 18:1-15,(21:1-7)


The long season after Pentecost with its green vestments and liturgical colors now begins. From now until Advent starts in November, our Sunday readings will take us through the life of Jesus in the Gospel according to Matthew.

The Angel Appears to Sarah (1726-28), fresco by Giovanni Battista Tiepolo (1696-1770). Museum Palazzo Patriarcale, Udine, Italy. (Click image to enlarge.)

The Lectionary offers a choice of two separate tracks of First Readings and Psalms during this season. Churches that follow Track One will hear the Hebrew Bible’s narrative of God’s chosen people, from the patriarch Abraham through Isaac, Esau and Jacob, Joseph, Moses and Joshua. Sunday’s first reading begins that story as Abraham welcomes and offers hospitality to three mysterious strangers, who foretell that he and Sarah will have a son and that their offspring will inherit the Promised Land. Sarah finds this hilarious because of their great age, but God’s promise is fulfilled in their son, Isaac.

First Reading (Track Two): Exodus 19:2-8a


This Sunday we start the season after Pentecost, featuring the green liturgical colors that will continue until Advent begins at the end of November. During this time churches may choose to follow either of two Lectionary tracks, each with its own First Readings and Psalms. In Track Two, the Hebrew Bible readings usually show some relationship with the week’s Gospel in theme or theological point. This Sunday, for example, we see Moses bringing God’s words to the elders of the people, asking and receiving their agreement to be in lasting covenant with God. Listen for a distant kinship in Sunday’s Gospel, as Jesus gathers his 12 disciples, sending them out to heal the sick, raise the dead, and proclaim the good news.

Psalm (Track One): Psalm 116:1, 10-17

This Track One Psalm comes again after only a short break, as we heard it on the Third Sunday of Easter just about two months ago. In the verses designated for this reading, we sing of the transforming joy that comes with recovery and resurrection after a frightening illness. In the joy of restored life, the Psalmist offers thanks to God who frees us from the snares of death.

Psalm (Track Two): Psalm 100

This joyful hymn is familiar to many Episcopalians as the Jubilate, one of the readings that the Book of Common Prayer offers us for use in the “Invitatory and Psalter” near the beginning of Morning Prayer of the service. It draws its joyous theme from the truth that Moses gave to the elders: We are God’s creation, God’s own people, and – using the metaphor that we know and love in Psalm 23 – the sheep of God’s pasture.

Second Reading: Romans 5:1-8


Our second readings for the next three months will be excerpted from Paul’s letter to the Romans, in which we hear him beautifully working out his evolving theology of Christ, the Spirit and salvation. Paul writes to a community that he had not yet met, at a time when Rome’s Jewish Christians were returning from exile, while the city’s formerly pagan Christians had faced persecution at home. In a theme that recurs, Paul encourages all the Christians of Rome, regardless of their heritage, to love one another other and heal their differences in spite of their own suffering. Reminding them that Jesus was tortured and died on the cross, he urges them to learn endurance in their own pain, remembering that even though they are sinners, they are justified through faith and saved through the cross.

Gospel: Matthew 9:35-10:8(9-23)


After having spent much of Lent and all of Eastertide hearing readings from John’s Gospel, we now return to Matthew for the rest of the Lectionary year. Earlier in the year we heard portions of the Sermon on the Mount. Now we find Jesus, who had been teaching and healing on his own, selecting 12 apostles to help. He gives them power to heal and exorcise and even raise the dead, then charges them to go out to the “lost sheep of the house of Israel” to proclaim the good news that the kingdom of heaven has come near. His rules for them are strict: Accept no pay. Take only the most basic possessions along. Don’t stay with those who don’t welcome you. Be prepared for persecution and hate, but know that the Son of Man is coming soon.

Thoughts on Sunday’s Lessons for June 18, 2017

The Vocation of the Apostles (1481). Fresco by Domenico Ghirlandaio. Sistine Chapel, Vatican City, Rome.

Through the long stretch of Sundays after Pentecost that has now begun and continues until Advent, churches may choose to follow either of two Lectionary “tracks,” with separate First Readings and Psalms. The First Readings for Track One will take us through the Bible’s story of God’s chosen people, from the patriarch Abraham to Isaac, Esau and Jacob, Joseph, Moses and Joshua. Today we hear the very start of that narrative: God’s assurance, through three mysterious strangers, that Abraham and Sarah will have a son, and that their offspring will inherit the Promised Land. Sarah finds this hilarious because of their great age, but God’s promise is fulfilled in their son, Isaac.

First Reading (Track Two): Exodus 19:2-8a

Through the long stretch of Sundays after Pentecost that has now begun and continues until Advent, churches may choose to follow either of two Lectionary “tracks,” with separate First Readings and Psalms. In Track Two, our First Testament readings are generally chosen to have some relationship with the week’s Gospel in theme or theological point. We begin today with Moses, in a narrative from which we may hear distant echoes in today’s Gospel, taking God’s words to the elders of the people and gaining their agreement to be in lasting covenant with God.

Psalm (Track One): Psalm 116:1, 10-17

We heard this same Psalm just a few weeks ago, midway in Eastertide. It is a Psalm of thanksgiving, clearly intended as a grateful prayer thanking God for recovery from illness. In the verses just preceding, it offers a vivid image of the anguish of illness and the fear of death. We are spared those words today, though, moving directly into the verses that sing of the transforming joy that comes with recovery and resurrection. In the joy of restored life, the Psalm offers thanks to God who frees us from the snares of death.

Psalm (Track Two): Psalm 100

Does this joyful hymn sound familiar? If you’ve worshiped in Morning Prayer, you have probably joined in reciting it as the Jubilate, one of the options available in the “Invitatory and Psalter” near the beginning of the service. It draws its joyous theme from the recognition of the truth that Moses gave the elders: that we are God’s creation, God’s own people, and – using the metaphor that we know and love in Psalm 23 – the sheep of God’s pasture.

Second Reading: Romans 5:1-8

For the next three months we will be hearing excerpts from Paul’s great letter to the Romans, in which he beautifully works out his evolving theology of Christ, the Spirit and salvation. He is writing at a time when Rome’s Jewish Christians were just returning from exile, while its formerly pagan Christians had faced persecution at home. We begin with another reading that we have heard recently, during this past Lent. Paul encourages the Roman Christians to love each other and heal their differences in spite of their own suffering, reminding them that Jesus suffered and died on the Cross. He urges them to learn endurance in their own suffering, remembering that even though they are sinners, they are justified through faith and saved through the cross.

Gospel: Matthew 9:35-10:8(9-23)

Throughout this long season after Pentecost, our Sunday Gospels will take us through Matthew’s account of Jesus’ life and teaching, following Jesus to the eve of his Passion as the liturgical year ends in November and we turn to Advent and Christmastide. Today we hear Jesus, who has been teaching and healing on his own, selecting 12 apostles to help. He gives them power to heal and exorcise, and charges them to go out to the “lost sheep of the house of Israel” to proclaim the good news that the kingdom of heaven has come near. The rules are strict: Accept no pay. Take only the most basic possessions along. Don’t stay with those who don’t welcome you. Be prepared for persecution and hate, but know that the Son of Man is coming soon.

Thoughts on Today’s Lessons for Sunday, June 22, 2014

Christ enthroned as an earthly monarch, from the Book of Kells, Ireland, around 800 CE.

Even the greatest Bible heroes are hardly plaster saints. From Adam and Eve’s taste for forbidden fruit down through Joseph, Jacob, Moses and King David to doubting Thomas and denying Peter, the great figures in Scripture are just about all flawed and broken; yet God loves them just the same, as God loves us. Today we hear a particularly troubling story about Abraham. Yes, even the patriarch of the Judeo-Christian family was capable of such disturbing behavior as sending his slave, Hagar, and their son, Ishmael, into the desert to die. But God intervened, and promised them a future as bountiful as that of Abraham and Sarah’s own son, Isaac.

Psalm: Psalm 86:1-10, 16-17

As our Genesis reading reminds us that God loves us even when we aren’t very nice, the Psalmist sings out the prayerful assurance that God loves us even when we aren’t very happy. Poor and needy, fearing death, the Psalmist cries out, trusting in a good and forgiving God to answer our prayers and make our hearts glad.

Second Reading: Romans 6:1b-11

If this short reading from Paul’s letter to the early church in Rome seems like heavy going, that may be because Paul so intensely wants us to hear his message: In baptism, everything changes, and that’s important! Baptism unites us with Christ so that we share in his death and resurrection. In baptism we symbolically “die” to our old life enslaved by sin. In baptism we are born to a new life, freed from sin through God’s abounding grace, dead to sin and alive to God through Jesus.

Gospel: Matthew 10:24-39

It’s not easy to follow Jesus. The Prince of Peace is bringing a sword? We have to leave our families behind? Well, context is important here. Remember that Matthew is writing in a time of Roman persecution, the destruction of the Temple, and angry rivalry as Jewish Christians and rabbinic Jews wrangled over Jesus’ status as Messiah. In those days, it could be not merely hard but dangerous to follow Jesus. But even in our times, Jesus calls us to give, not to take. That’s a challenge with great rewards.