Illuminations on the Lectionary readings for Nov. 16, 2025 (Pentecost 23C/Proper 28)

First Reading (Track One): Isaiah 65:17-25

We are approaching the end of the long season after Pentecost. Next week we’ll celebrate the feast of Christ the King, and then we’ll move into Advent and a new Lectionary year. This first reading is taken from the closing verses of the book of Isaiah. The people have endured the loss of Jerusalem and the temple, spent years in exile, and have finally returned to the shattered city to begin the arduous task of rebuilding. Now the prophet celebrates God’s plan for a new Jerusalem, a joy and a delight. It will be a city with no weeping, no distress … no death in childbirth, no pain … joyous lives of 100 years of youthful strength! And, at the end, the prophet proclaims, it will be a holy place of peace, where the lion and the lamb rest together and none shall hurt or destroy.

First Reading (Track Two): Malachi 4:1-2a

The short book of Malachi, the last of the twelve minor prophets, occupies the final pages of the Hebrew Bible. The prophet, whose name in Hebrew means “Messenger,” speaks of a people newly returned from exile, foretelling that the great day of the Lord is coming. In language similar in tone to the apocalyptic language of the day’s Gospel, the prophet warns that God will separate evildoers from the righteous and destroy them. But those who revere God’s name will have healing and joy, “leaping like calves from the stall.”

Psalm (Track One): Isaiah 12:2-6 (Canticle 9)

In place of a traditional Psalm, we have these verses from Isaiah that are repeated as Canticle 9 in the Book of Common Prayer, “The First Song of Isaiah.” In this passage, which we also read in Morning Prayer, the prophet warns that hard times lie ahead for the people of Israel. They face exile in Babylon, but the prophet assures them that God will remain with them. Even in threatening times, even when they feel frightened and vulnerable, God will be their stronghold and sure defense.

Psalm (Track Two): Psalm 98

In harmony with the prophet Malachi’s vision of God as a righteous healer, this Psalm alternative envisions God as a fair and just judge of the world and all its people. When God comes to judge the earth, the Psalmist foretells, we will sing a new song, lift up our voices, and express our joy so abundantly that even the sea, the lands, the rivers, and the hills will jump up and join the celebration. Then God’s righteousness will be known to all the nations.

Second Reading: 2 Thessalonians 2:1-5, 13-17

“Anyone unwilling to work should not eat.” This harsh judgment is too often echoed in modern times, shorn of its context. We hear it even now amid the government shutdown and loss of SNAP benefits. The original context of this letter, though – written in Paul’s name in a time of Roman persecution – insists that all the Christians in Thessalonica get up and do their share in an existential battle against an immediate challenge. Slacking would have been unfair and corrosive to a group that lived in community. But in no way does this late letter negate Jesus’s command to give food to the hungry, drink to the thirsty, or any of the other ways in which we are called to show love to our neighbors.

Gospel: Luke 21:5-19

Luke wrote this scary forecast of war and destruction for a primarily Gentile audience some 70 years after the Crucifixion and 30 years after the Romans had destroyed Jerusalem and the Temple. He is telling the searing story of an actual event – the fall of the Temple – framing it as a lesson that Jesus taught his apostles during the week of his passion and death. This passage follows a series of arguments with Pharisees and Sadducees that we have heard on recent Sundays. It bears a truth as meaningful for us as it was for persecuted Christians in Luke’s own time: God is with us. Even when we’re betrayed, scorned, hated, and hurt, “By our endurance we will gain our souls.”

Thoughts on Sunday’s Lessons for Nov. 17, 2019

First Reading (Track One): Isaiah 65:17-25

We are approaching the end of the long sequence of Sundays after Pentecost. Next week brings the celebration of Christ the King as the last Sunday after Pentecost. Then we move into Advent and a new Lectionary year.

In Sunday’s Track One first reading, we read the concluding verses of the book of Isaiah. The people have endured the loss of Jerusalem and the temple, spent years in exile, and finally returned to the shattered city and must begin the arduous task of rebuilding. Now the prophet celebrates God’s plan for the new Jerusalem, a joy and a delight. It will be a city with no weeping, no distress … no death in childbirth, no pain … joyous lives of 100 years of youthful strength! And, at the end, it is a holy place of peace, where the lion and the lamb rest together and none shall hurt or destroy.

First Reading (Track Two): Malachi 4:1-2a

The short book of Malachi, the last of the twelve so-called minor prophets, falls at the very end of the Hebrew Bible. The verses in Sunday’s Track Two first reading begin its fourth and final chapter. Malachi, whose name in Hebrew means “Messenger,” speaks of a people newly returned from exile, warning that the great day of the Lord is coming. In language that may remind us of the apocalyptic tone of the day’s Luke passage, the prophet warns that God will separate evildoers from the righteous and destroy them. Those who revere God’s name, though, will have healing and joy, “leaping like calves from the stall.”

Alternate Psalm (Track One): Canticle 9 (Isaiah 12:2-6)

In place of a Track One Psalm on Sunday we will chant these verses from earlier in Isaiah, a passage that may be familiar as Canticle 9, “The First Song of Isaiah,” that we read in Morning Prayer. Hard times lie ahead for the people at this point as they face exile, but the prophet makes clear that God will remain with them. Even in threatening times, even when we feel frightened and vulnerable, God will be our stronghold and our sure defense.

Psalm (Track Two): Psalm 98

In harmony with the prophet Malachi’s vision of God as a righteous healer, Sunday’s Track Two Psalm envisions God as fair and just judge of the world and all its people. When God comes to judge the earth we will sing a new song, lift up our voices, and express our joy so abundantly that even the sea, the lands, the rivers and the hills will jump up and join the celebration. God’s righteousness will be known to all the nations.

Second Reading: 2 Thessalonians 3:6-13

“Anyone unwilling to work should not eat.” Too often we hear this harsh judgment echoed in modern times, shorn of its context. In its original sense, this letter – written in Paul’s name in a time of Roman persecution – insists that all the members of the church in Thessalonika get up and pull their fair weight in a battle against an immediate challenge. Slacking would have been unfair and corrosive to a group that lived in community. But in no way does this negate Christ’s call to give food to the hungry, drink to the thirsty, or any of the other ways he calls us to show love to our neighbors.

Gospel: Luke 21:5-19

The evangelist we know as Luke wrote this scary forecast of war and destruction for a primarily Gentile audience some 70 years after the Crucifixion and 30 years after the Romans destroyed Jerusalem and the Temple. He is telling the searing story of an actual event, the fall of the Temple, framing it as a lesson taught by Jesus to his apostles during the week of his passion and death, just after a series of arguments with Pharisees and Sadducees. The story bears a truth as meaningful for us as for Christians in Luke’s own time of persecution: God is with us. Even when we’re betrayed, scorned, hated and hurt, “By our endurance we will gain our souls.”

What are “Track 1” and “Track 2”?
During the long green season after Pentecost, there are two tracks (or strands) each week for Old Testament readings. Within each track, there is a Psalm chosen to accompany the particular lesson.
The Revised Common Lectionary allows us to make use of either of these tracks, but once a track has been selected, it should be followed through to the end of the Pentecost season, rather than jumping back and forth between the two strands.
For more information from LectionaryPage.net, click here.

Thoughts on Today’s Lessons for Sunday, Oct. 13, 2013.

First Reading: Jeremiah 29:1, 4-7
In recent weeks we have heard the prophet Jeremiah wail in loud anguish over the loss and destruction of Jerusalem and its temple on Mount Zion. Now, however, he dries his tears as he turns to practical advice to Judah in exile: Face your new reality. God has sent you here, so live, love and flourish as well as you can, for this is your city now, and you have a stake in its condition. But don’t forget God. Even in exile, don’t forget to pray.

Psalm: Psalm 66:1-12
At the beginning, this seems like many of the Psalmist’s hymns of praise for God’s glory, power and awesome state. It recalls the Exodus, God leading the people out of Egypt, through the Red Sea and toward the Promised Land. But then its message takes an interesting turn that’s worth our attention: God tests us, too. We may groan under burdens, as Judah learned in exile in Babylon. God’s people may be conquered, may suffer fire and flood. Yet still there is joy at the end, and praise.

Second Reading: 2 Timothy 2:8-15
Our readings continue this week in the Second Letter to Timothy, one of the “pastoral epistles” near the end of the New Testament, written by a later follower around the year 100, speaking in the name of Paul in prison shortly before his death. The young church faces persecution at this time, and the writer, recalling Paul’s suffering in chains and Jesus’s death and resurrection, may be addressing a specific pastoral situation with advice that’s always good for people working in church community: Avoid wrangling, and study the word of God.

Gospel: Luke 17:11-19
In Jesus, A Revolutionary Biography, John Dominic Crossan makes a fascinating point: In contrast with most Gospel accounts of Jesus touching and healing lepers, Luke here portrays Jesus as a properly observant Jew who keeps his distance from the afflicted 10, does not touch them, and sends them to the Temple, just as the law requires. And then the miracle happens! All 10 are healed! But only the solitary foreigner in the group, a hated Samaritan, comes running back to thank Jesus. All the lepers were healed, but it was only the foreigner whose faith saved him.