Thoughts on Sunday’s Lessons for Oct. 27, 2024 (Pentecost 23B/Proper 25)

Christ Giving Sight to Bartimaeus (1799-1800), tempera, pen and black ink on canvas by William Blake (1757-1827). Yale University Center for British Art, New Haven, Connecticut. (Click image to enlarge.)

First Reading (Track One): Job 42:1-6, 10-17

The cosmic conversation between God and Job comes to its happy conclusion. Earlier we have heard Job angrily wondering why God would not respond to him. Then we saw Job standing awestruck as God spoke from a whirlwind about the magnificence of the divine creation, in comparison with which Job is tiny and insignificant. Now, in the last chapter of the book, Job responds. He quietly, faithfully accepts God’s power. Having seen and heard God, he can only despise himself, repenting in dust and ashes. But then the world turns and the story ends in restoration: God ensures that Job’s fortunes are double what they had been before. Job lives a long life amid riches, a big family and the respect of his friends.

First Reading (Track Two): Jeremiah 31:7-9

When God is with us, when God saves us; when God makes us well and showers grace upon us, we can hardly help but express our gratitude and joy with shouts of thanksgiving and praise. Hold this theme of gratitude and grace as we reflect on Sunday’s readings. First, we turn to Jeremiah after having heard Isaiah’s meditation last week on Israel’s Suffering Servant carrying the pain of exile. Now we hear Jeremiah speaking to Israel in exile with loving words of comfort and joy. God will bring the remnant of Israel out of exile, the prophet foretells. The weak and the strong, mothers and children, those who can’t see and those who can’t walk, all will return home together, weeping with joy, praising God and giving thanks.

Psalm (Track One): Psalm 34:1-8, (19-22)

A good thematic fit with the Track One readings for the day, this portion of Psalm 34 meshes nicely with the story of Job. Titled “Praise for Deliverance from Trouble” in the New Revised Standard Version, it begins with a song of praise, singing our intention to bless and praise God at all times. When King David, imagined as the author of this Psalm, found himself in a dangerous place, he prayed for deliverance from his terror. God indeed saved him from all his troubles, and he responded with joy: “Taste and see that God is good; happy are they who trust in the Most High!”

Psalm (Track Two): Psalm 126

The pain of exile and the joy of return resonate through many of the psalms, as they do in Psalm 126. Its joyful verses harmonize with Jeremiah’s hopeful prophecy of return and repose. The Psalmist celebrates Israel’s restoration on Mount Zion, the home of the Temple in Jerusalem: “Then was our mouth filled with laughter, and our tongue with shouts of joy.” In a striking agricultural metaphor, the people sing in memory of ancestors who sowed with tears but reaped with songs of joy. They went out weeping, carrying seed, but then brought home ripe sheaves of grain, joyfully shouting thanksgiving.

Second Reading: Hebrews 7:23-28

Seeking to bring Jewish converts back to the infant church, the author of Hebrews compares Judaism unfavorably to Christianity in words that sound less than generous to modern ears. These verses, building on those that went before, declare that Jesus is a far greater high priest than the old high priests of the Temple: The Jewish high priests were mere mortal, sinful humans, who had to purify themselves repeatedly through constant sacrifices because they were weak. Unlike the other high priests, this passage concludes, Jesus has no need to offer sacrifices day after day: Jesus did all this for everyone when he offered himself.

Gospel: Mark 10:46-52

Like other disabled people in Jesus’s time, a blind person had little option but to beg for basic sustenance. Their neighbors often assumed that their disability was punishment for some grievous sin. Even now, physical blindness remains an enduring metaphor for willful refusal to “see” or believe. So Bartimaeus’s neighbors had little but pity to offer Bartimaeus as he sat at the side of the Jericho road begging for alms. So when Bartimaeus heard Jesus passing by, he yelled as loud as he could, asking Jesus to have mercy on him. Jesus listened and healed him, declaring that his faith had made him well. And Bartimaeus, his sight restored, chose to follow Jesus.

Thoughts on Sunday’s Lessons for Oct. 31, 2021

First Reading (Track One): Ruth 1:1-18

In the midst of the Hebrew Bible’s books that tell the stories of Israel and its kingdom, tucked in between Joshua and Judges, Samuel and Kings, we find the short, charming book of Ruth.

Christ Among the Scribes (1587), triptych by Frans Francken I (1542-1616). Cathedral of our Lady, Antwerp, Belgium. (Click image to enlarge.)

These opening verses tell a love story about Ruth, a young Moabite widow, who follows her beloved mother-in-law, Naomi, back home to Bethlehem after Ruth’s husband’s death. In today’s verses – a passage often chosen for use in weddings – we hear Ruth promise Naomi that she will loyally stay with her: “Where you go, I will go; you lodge, I will lodge; your people shall be my people, and your God my God.”

First Reading (Track Two): Deuteronomy 6:1-9

Foreshadowing Sunday’s Gospel, our Track Two second reading tells of Moses giving the people the Shema, the short prayer that is central to Jewish worship in Jesus’ time and on to today: “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.” God commanded that the people keep this prayers in their hearts, teach it to their children, bind it to their hands and foreheads, and fix it on their doorposts.

Psalm (Track One): Psalm 146

Singing the praise of God who cares for God’s people and loves us deeply, the Psalmist calls us to look beyond earthly rulers, who cannot help us in the long run. Rather, place our hope in God, creator of the earth and all that is in it, who reigns forever. God’s caring justice favors the poor and the oppressed, those most in need: Hungry people, prisoners. those who are blind; the stranger, the widow, the orphan; those weighed down by life’s load. In caring for the least among us, as Jesus would later call on us to do, God cares for us all.

Psalm (Track Two): Psalm 119:1-8

Psalm 119, the longest of all the Psalms, devotes all its 176 verses to a consistent message: God’s decrees, God’s law and teaching given in the Torah, are wonderful, and following them makes us happy. The ideas that we hear today in the first eight verses of the Psalm continue throughout, and they echo the covenant between God and Moses at Mount Sinai: Those who follow God’s teaching and walk in God’s ways will be rewarded. Keep us steadfast in following this teaching, the Psalmist prays, asking in turn not to be forsaken.

Second Reading: Hebrews 9:11-14

We continue reading in the letter to the Hebrews, and the author is sticking with the theme we heard in last week’s passage: In his effort to bring backsliding Jewish converts back to the infant church, the author of Hebrews continues to lift up Jesus as a great high priest superior to the old high priests of defunct Temple. Jesus is as priest in a perfect tent that is not part of this creation, we hear; he entered the Holy Place not through the blood sacrifice of goats and calves but with his own blood. Through this sacrifice, we are told, we all are purified in body and soul.

Gospel: Mark 12:28-34

A lot has happened since we left Jesus with the no longer blind Bartimaeus in Jericho last Sunday. We have skipped over Jesus’ entry into Jerusalem amid waving palms and high hosannas; Jesus has overturned the money changers’ tables and gotten into several arguments with the Scribes and Pharisees, who have started plotting to kill Jesus. But now another kind of scribe emerges. This scribe approaches Jesus kindly and asks him to name the greatest commandment. Jesus replies, as a proper rabbi should, with the Shema; then he adds a second: “You shall love your neighbor as yourself.” The scribe agrees, adding that all this is greater than burnt offerings and sacrifices.

Thoughts on Sunday’s Lessons for Oct. 28, 2018

Jesus opens the eyes of a man born blind (1308-1311). Painting by Duccio di Buoninsegna (1255-1319). The National Gallery, London. (Click image to enlarge.)

First Reading (Track One): Job 42:1-6, 10-17

The cosmic conversation between God and Job comes to its happy conclusion. Earlier we have heard Job angrily wondering why God would not respond to him; then saw Job stand awestruck as God speaks from a whirlwind about the magnificence of God’s creation, next to which which Job is tiny and insignificant. Now, in the last chapter of the book, Job responds. He quietly, faithfully accepts God’s power. Having seen and heard God, he can only despise himself, repenting in dust and ashes. But then the world turns: God restores Job’s fortunes, double what they had been before. Job lives a long life with riches, a big family and the respect of his friends. So Job’s story ends happily, but remember, too, that even when things don’t get better, God is God and loves us still.

First Reading (Track Two): Jeremiah 31:7-9

When God is with us, when God saves us, when God makes us well and showers grace upon us, we can hardly help but express our gratitude and joy with shouts of thanksgiving and praise. Hold this theme of gratitude and grace in our thoughts as we reflect on today’s readings. First, after having heard last week the Prophet Isaiah’s meditation on Israel’s Suffering Servant carrying the pain of exile, we now turn to the Prophet Jeremiah, speaking to Israel in exile with loving words of comfort and joy: God will bring the remnant of Israel out of exile. The weak and the strong, mothers and children, those who can’t see and those who can’t walk, all will return home together, weeping with joy, praising God, and giving thanks.

Psalm (Track One): Psalm 34:1-8

A good thematic fit with today’s readings, this portion of Psalm 34 meshes nicely with the story of Job. Titled “Praise for Deliverance from Trouble” in the New Revised Standard Version, it begins with a song of praise, singing our intention to bless and praise God at all times. When King David, imagined as the author of this Psalm, found himself in a dangerous place, he prayed for deliverance from his terror. God indeed saved him from all his troubles, and he responded with joy: “Taste and see that God is good; happy are they who trust in the Most High!”

Psalm (Track Two): Psalm 126

The pain of exile and the joy of return form the base narrative for much of the Old Testament’s Psalms and Prophets. Sunday’s Psalm clearly echoes Jeremiah’s happy prophecy in these verses of joy. We sing in celebration of Israel’s restoration on Mount Zion – Jerusalem, the home of the Temple. Turning to a striking agricultural image of planting fields and reaping a harvest bounty, we sing in memory of our ancestors sowing with tears, reaping with songs of joy; going out weeping, carrying the seed, but bringing home ripe sheaves of grain, joyfully shouting our thanksgiving.

Second Reading: Hebrews 7:23-28

Seeking to bring Jewish converts back to the infant church, the author of Hebrews compares Judaism unfavorably to Christianity in words that sound less than generous to modern ears. These verses, building on those that went before, declare that Jesus is a far greater high priest than the old high priests of the Temple. The Jewish high priests were mere mortal, sinful humans, who had to purify themselves repeatedly through constant sacrifices because they were weak. Perhaps it’s best simply to stand with this reading’s conclusion: Jesus, who is made perfect forever, stands for us all through his sacrifice on the cross.

Gospel: Mark 10:46-52

Like other disabled people in Jesus’ time, a blind person had little option but beg for basic sustenance, and their neighbors often assumed that their disability was punishment for some grievous sin. Sadly, physical blindness has also been an enduring metaphor for willful refusal to “see” or believe. So Bartimaeus’ neighbors had little but pity, at best, for Bartimaeus as he sat by the Jericho road. Perhaps a few people might throw him a small coin when he begged for alms. So when Bartimaeus heard Jesus passing by, he yelled as loud as he could, asking Jesus to have mercy on him. Jesus listened, Jesus healed him, declaring that his faith had made him well; and Bartimaeus, his sight restored, chose to follow Jesus. How might we answer if Jesus asked us, as he asked the blind man, “What do you want me to do for you?”

What are “Track 1” and “Track 2”?
During the long green season after Pentecost, there are two tracks (or strands) each week for Old Testament readings. Within each track, there is a Psalm chosen to accompany the particular lesson.
The Revised Common Lectionary allows us to make use of either of these tracks, but once a track has been selected, it should be followed through to the end of the Pentecost season, rather than jumping back and forth between the two strands.
For more information from LectionaryPage.net, click here.