Advent 2B

Thoughts on Sunday’s Lessons for Dec. 10, 2023 (Advent 2B)

St. John the Baptist

St. John the Baptist (1911), oil painting on board by Jacek Malczewski (1854-1929). National Museum in Warsaw, Poland. (Click image to enlarge.)

First Reading: Isaiah 40:1-11

The Messiah is coming! Get ready! The Messiah is coming! Make the way clear! Re-imagined in modern language, Sunday’s readings as we begin the second week of Advent might shout, “Roll out the red carpet for the Messiah!” The first reading from Isaiah – which may sound familiar, as Handel drew from it freely in his beloved oratorio, “The Messiah” – sings out comfort and hope to the people in exile. Jerusalem has paid doubly for her sins, the prophet declares, adding that although our lives are as short as grass and flowers, God’s word stands forever. Prepare the way! Make a straight highway in the desert, the prophet calls. Then the reading closes with the poetic image of a kindly Messiah who holds the lambs closely and gently leads the mother sheep.

Psalm: Psalm 85:1-2, 8-13

This portion of Psalm 85, edited to skip over several verses that express wistful doubt, shares the joyful hope of the Isaiah reading. The Psalmist remembers the people’s time in exile, rejoicing that God did, indeed, come to the people with comfort and peace. Even though the people had been sinful and broken their covenant with God, God forgave their iniquity and blotted out all their sins. The straight highway that was built at Isaiah’s command has become a path for God’s feet.

Second Reading: 2 Peter 3:8-15a

The short second letter in Peter’s name, the latest epistle in the New Testament, was likely written a century or more after the crucifixion. After so long, Christ’s expected return had surely become a concern for the early church. What did this delay mean? Perhaps God’s time is not like our time, the writer suggests in the letter’s closing lines. They echo a theme in the Isaiah reading: With God, “One day is like a thousand years, and a thousand years like one day.” Be patient, the author urged. Live holy and godly lives. Be at peace, be prepared, and wait patiently for God.

Gospel: Mark 1:1-8

We will spend most of the coming liturgical year going through the Gospel according to Mark. The earliest and shortest of the Gospels, Mark seems to move at a headlong pace, beginning here with no mention of the birth of Jesus or his death and resurrection. Mark simply declares the good news of Jesus Christ, the Son of God, then – proclaiming Isaiah’s prophecy of a messenger who will make the way straight for the Messiah – jumps right into the story of Jesus’s baptism by John the Baptist in the Jordan River. Jesus, John says, is so powerful that John is not worthy to stoop down and untie his sandals. John tells the crowd that he baptizes only with water, but Jesus will baptize with the Holy Spirit!

Advent 2B

Thoughts on Sunday’s Lessons for Dec. 6, 2020

First Reading: Isaiah 40:1-11

God is coming, so make the way ready. God is coming, so make ourselves ready.

The Holy Children, John and Jesus

The Holy Children, John and Jesus, drinking water from a shell (c.1670), painting by Bartolomé Esteban Murillo (1617-1682). Prado Museum, Madrid. (Click image to enlarge.)

This Advent theme, reinforcing last week’s readings, comes full circle this Sunday, beginning with the Prophet Isaiah and returning in the opening verses of the Gospel according to Mark. Last week’s Isaiah reading took us to the end of the book, when the people have come home to a devastated Jerusalem, filled with fear and hope. This Sunday’s verses – f​a​m​i​l​i​a​r through their use in Handel’s beloved “Messiah” – are set in exile, with the people looking forward to their return home. Using a poetic image of a gentle, maternal Messiah who holds the lambs closely and gently leads the mother sheep, the prophet prays that God will comfort us, lead us like a shepherd, gather us like lambs in God’s protecting arms.

Psalm: Psalm 85:1-2, 8-13

Sunday’s Psalm shares the joyful hope that we hear in the Isaiah reading. The Psalmist remembers the people’s time in exile, and rejoices that God did, indeed, come to the people with comfort and peace. Even though the people had been sinful and broken their covenant with God, God forgave their iniquity and blotted out all their sins. The straight highway that was built at Isaiah’s command has become a path for God’s feet.

Second Reading: 2 Peter 3:8-15a

The short second letter in Peter’s name, the latest epistle in the New Testament, was likely written a century or more after the crucifixion. After so long, Christ’s expected return had surely become a concern for the early church. What did this delay mean? Perhaps God’s time is not like our time, the writer suggests in the letter’s closing lines. They echo a theme in the Isaiah reading: “One day is like a thousand years, and a thousand years like one day.” Still, be patient, the author urges God’s people. Live holy and godly lives. Be at peace, and wait for God.

Gospel: Mark 1:1-8

Think about this: These words, the first words of the first Gospel written, were set down perhaps 40 years after Jesus died on the cross, around the time that the Romans destroyed Jerusalem and the Temple. Mark begins with no mention of the birth of Jesus or of his death and resurrection. Rather, he declares the good news of Jesus Christ, the Son of God, then immediately introduces John the Baptist, who proclaims Isaiah’s prophesy of a messenger who will make the way straight. Jesus, John says, is so powerful that John is not worthy to stoop down and untie his sandals. John declares that he baptizes with water, but that Jesus will baptize us with the Holy Spirit!

Advent 2B

Thoughts on Sunday’s Lessons for Dec. 10, 2017

Saint John the Baptist in the Wilderness

Saint John the Baptist in the Wilderness (1604-05). Oil painting by Michelangelo Merisi da Caravaggio (1571–1610); Nelson-Atkins Museum of Art, Kansas City. (Click image to enlarge.)

First Reading: Isaiah 40:1-11

The Messiah is coming! Get ready! The Messiah is coming! Make the way clear! Imagined in modern language, Sunday’s readings might be shouting “Roll out the red carpet!” as we move into the second week of Advent. Our Isaiah reading – which may sound familiar, as Handel drew from it freely in his beloved “Messiah” – sings out comfort and hope to the people in exile. Jerusalem has paid doubly for her sins. Life is short as grass and flowers, but God’s word stands forever. Prepare the way! Make a straight highway in the desert, the prophet calls. Then we see a poetic image of a gentle, maternal Messiah who holds the lambs closely and gently leads the mother sheep.

Psalm: Psalm 85:1-2, 8-13

Sunday’s Psalm, particularly as edited to skip over a few verses of wistful doubt, shares the joyful hope of the Isaiah reading. The Psalmist remembers the people’s time time in exile, and rejoices that God did, indeed, come to the people with comfort and peace. Even though the people had been sinful and broken their covenant with God, God forgave their iniquity and blotted out all their sins. The straight highway that was built at Isaiah’s command has become a path for God’s feet.

Second Reading: 2 Peter 3:8-15a

This letter written in Peter’s name is the latest document in the New Testament, written down 100 years or more after the crucifixion. After such a long time, people worried: Why hadn’t Christ come back yet? He had been expected to return in power and glory, but that didn’t happen. What did this mean? The author had an idea, one that we also hear in the Isaiah verses: God’s time is not like our time. “One day is like a thousand years, and a thousand years like one day.” Be patient and live godly lives, while God waits patiently for all to come to repentance before the day of the Lord comes.

Gospel: Mark 1:1-8

Mark’s Gospel, the first written in the New Testament, perhaps only 30 or 40 years after Jesus died on the cross, does not say a word about Jesus’ birth but begins with Jesus as an adult, coming to John at the Jordan river to be baptized for repentance and forgiveness of sins. Mark first shows us John the Baptist, a wild man eating locusts and honey and wearing camel’s hair, shouting Isaiah’s promise that God would send a messenger to prepare the Messiah’s way. Jesus is coming after him, John foretells: The one so powerful that John is not worthy to stoop down and untie his sandals is coming to baptize us with the Holy Spirit!

Advent 2B

Thoughts on Today’s Lessons for Dec. 7, 2014

Baptism of Jesus

Baptism of Jesus, Mosaic, Arian Baptistry in Ravenna, 500s

First Reading: Isaiah 40:1-11

God is coming, so make the way ready. God is coming, so make ourselves ready. This Advent theme, following on last week’s readings, comes full circle in today’s Lectionary, beginning with the Prophet Isaiah and returning in the opening verses of the Gospel according to Mark. Last week’s Isaiah reading took us to the end of the book, when the people have come home to a devastated Jerusalem, filled with fear and hope. Today’s verses – familiar through their use in Handel’s “Messiah” – look forward to their return from exile. The prophet prays that God will comfort us, lead us like a shepherd, gather us like lambs in God’s protecting arms.

Psalm: Psalm 85:1-2, 8-13

Today’s Psalm echoes Isaiah’s message, remembering the time of exile and rejoicing that God’s comfort, indeed, did come to the people. Yes, the people behaved badly. They sinned. But God has forgiven our iniquity, blotted out our sins, and returned us to the land in righteousness and peace. The straight highway that Isaiah foretold has become a path for God’s feet.

Second Reading: 2 Peter 3:8-15a

The latest letter included in the New Testament, this second letter in Peter’s name was likely written down a century or more after the crucifixion. After so many years, Christ’s expected return had surely become a concern for the early church. What did this delay mean? Perhaps God’s time is not like our time: “One day is like a thousand years, and a thousand years like one day.” Still, be patient, the author urges God’s people. Live holy and godly lives. Be at peace, and wait for God.

Gospel: Mark 1:1-8

Think about this: These are the first words of the first Gospel written, set down perhaps 30 or 40 years after Jesus died on the cross. Mark begins not with the birth of Jesus nor his death and resurrection, but by declaring the good news of Jesus Christ, the Son of God. Mark portrays John the Baptist proclaiming the words of Isaiah. John stands as God’s messenger preparing the way for Jesus, the one so powerful that John is not worthy to stoop down and untie his sandals. Jesus is coming to baptize us with the Holy Spirit!