Palm / Passion Sunday C

Thoughts on Sunday’s Lessons for April 14, 2019

The Liturgy of the Palms C

Gospel: Luke 19:28-40

Palm Sunday and Passion Sunday fall on the same day in modern times, prompting us to watch in shock and surprise as the crowds who cheered for Jesus upon his arrival in Jerusalem quickly turn to mocking him and calling for his crucifixion.

Christ Before Pilate Again

Christ Before Pilate Again (1308-1311), tempera painting on wood by Duccio di Bunda (1255-1319). Museo dell’Opera Metropolitana del Duomo, Florence, Italy. (Click image to enlarge.)

First, in the Liturgy of the Palms, we celebrate and wave our palms as Jesus rides a colt into Jerusalem while the crowd chants the words of the prophet Zechariah celebrating the arrival of Israel’s king: “Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey!” Then Luke shows the crowd responding with a song of joy that we’ll hear again in Psalm 118: “Blessed is the one who comes in the name of the Lord!”

Psalm: Psalm 118:1-2, 19-29

This resounding ancient hymn, a song in celebration of victory, rings out in harmony with the first reading’s verses of celebration of Jesus’ arrival in Jerusalem. Imagine a joyful crowd at the gates to the ancient Temple, clapping hands and loudly singing, praising the Lord, our God, whose mercy and steadfast love endure forever. “On this day the Lord has acted; we will rejoice and be glad in it.”

The Liturgy of the Passion C

First Reading: Isaiah 50:4-9a

Now our readings turn darker and more painful as Holy Week draws near. But even as shadows and twilight fall, the hope that rests in faith and trust remains. The Prophet Isaiah surely meant the “Suffering Servant” figure as a metaphor for Israel under the iron foot of exile, hoping some day to return home with God’s help. Christians must respect this tradition, but the Servant’s pain may make us think of Jesus too, particularly in its clear call to turn the other cheek against our enemies, knowing that God is with us.

Psalm: Psalm 31:9-16

The darkness deepens as we hear this Psalm. These verses that echo the pain of the Suffering Servant remind us that numbing anguish can sap the strength of body, mind and soul. But even in the darkest depths, hope remains! Even when life seems full of pain and void of hope, we trust in God and pray: “Let your face shine upon your servant; save me in your steadfast love.”

Second Reading: Philippians 2:5-11

When Paul wrote this letter from a prison cell in Rome, he may have had Isaiah’s Suffering Servant in mind. In poetic verses that historians believe may have been taken from an early Christian hymn, Paul tells us that Jesus “emptied himself” as a human, even a slave, becoming one with us even in suffering. Jesus took on human frailty as he bore the gruesome pain of crucifixion. With this as our model, Paul shows that all are called to serve God and our neighbor humbly and obediently, becoming “more” through being “less.”

Gospel: Luke 22:14-23:49

Now the joy and celebration of the procession with the palms is fully turned. We see Jesus and his friends at the Last Supper, and now the crowds who had cheered for Jesus are mocking him and calling for his crucifixion. Before long we listen in horror to the familiar account of Jesus’ torture and gruesome death. In the midst of it all, though, take a moment to reflect on a brief passage at the Last Supper when Jesus turns the disciples’ bold ideas upside down after they started arguing about which of them was to be the greatest: “The greatest among you must become like the youngest,” Jesus tells them, “and the leader like one who serves.” What direction might we take from this? How are we called to serve?

Lent 5C

Thoughts on Sunday’s Lessons for April 7, 2019

First Reading: Isaiah 43:16-21

As Palm Sunday and Holy Week draw near, Sunday’s readings direct our thoughts toward seeking our goals with God’s help.

Mary Magdalene Anointing Christ’s Feet

Mary Magdalene Anointing Christ’s Feet in the House of Simon the Pharisee. Oil painting on canvas by Artus Wolffort (1581-1641). Auctioned at Dorotheum Vienna in April 2015. (Click image to enlarge.)

In our first reading, the Prophet Isaiah remembers the time when the people were in exile in Babylon, defeated and hopeless, unable to get up; “extinguished, quenched like a wick.” Nevertheless, the prophet advises, “Do not remember the former things, or consider the things of old.” In God there is hope for new ways. God will make a path in the wilderness and create rivers in the desert, protecting God’s chosen people and bringing them home.

Psalm: Psalm 126

Sunday’s Psalm mirrors the hope that we heard in the Isaiah passage, as seen from a future joyous day when all things old have been made new again. God has restored Israel’s fortunes, filling the people with laughter and shouts of joy. Those who left the holy city, weeping under burdens that seemed too great to bear, now return with shouts of joy, bringing in a bountiful harvest.

Second Reading: Philippians 3:4b-14

When Paul was a zealous Pharisee, he thought he had a lot to be proud of. He was strong in his Jewish faith as he angrily persecuted the Christians, regarding them as dangerous radicals. But then he discovered Jesus and everything changed, he tells the people of Philippi (a Gentile community of retired Roman soldiers in Greece, Christian converts themselves). Forget what lies behind, he urges them, echoing the advice we hear in Isaiah’s reading: press on, as he does, toward the goal of resurrection and life.

Gospel: John 12:1-8

We turn to John’s Gospel this week, dropping in just after Jesus has raised Lazarus from the dead. The high priests are worried about this troublesome rabbi whose miracles are exciting the crowds. They decide to have him killed if he shows his face in Jerusalem during Passover. Of course, that’s just where Jesus is headed. But first he stops in Bethany to visit his friends Mary, Martha and Lazarus. When Martha shows her love for Jesus by bathing his feet extravagantly with a costly perfumed oil, profit-minded Judas objects, but Jesus says, “Leave her alone … You always have the poor with you, but you do not always have me.” This should not not be read as an argument against helping the poor. On the contrary, it reflects God’s explicit commandment in Torah that we must always open our hands to our poor and needy neighbors who are always among us.

Lent 4C

Thoughts on Sunday’s Lessons for March 31, 2019

First Reading: Joshua 5:9-12

Fresh starts and new beginnings: These themes carry Sunday’s readings as we reach the midpoint of Lent.

Rembrandt and Saskia in the parable of the Prodigal Son

Rembrandt and Saskia in the parable of the Prodigal Son (c.1635). Oil painting by Rembrandt Harmenszoon van Rijn (1606-1669). Gemäldegalerie Alte Meister, Dresden, Germany. (Click image to enlarge.)

From the Israelites’ arrival at the Promised Land in the first reading to the Prodigal Son’s joyful return home in the Gospel, we hear that God stays with us through transition and change. In our first reading, the people share the joy of reaching Canaan, the land of milk and honey. With no more need for manna, they celebrate the end of 40 years in the desert with bread made from the produce of the promised land.

Psalm: Psalm 32

Who hasn’t known the anguish of doing something wrong that hurt a loved one? An angry word, a careless act, and then we see that look of pain, a sob and burst of tears, and we feel anguish and guilt. At that point, there is just one thing to say: “I’m sorry.” When this simple response brings a smile and forgiveness, everything feels better. This is the reward of repentance: When we sin and step away from God, it hurts. But then, as we chant in this Psalm, God’s forgiveness and steadfast love can make us shout for joy.

Second Reading: 2 Corinthians 5:16-21

There is tension in Paul’s second letter to the people of Corinth. The people of this Greek Christian community have been arguing with Paul and with each other. Paul, loving them in spite of it all, entreats them to be reconciled to God on behalf of Christ. Our new direction as Christians, Paul tells them, comes when we recognize Jesus not only as human but as Christ, the Son of God, the Messiah. In Christ everything old has passed away. Everything has become new! Through Christ God forgives all our trespasses and reconciles the world to God.

Gospel: Luke 15:1-3, 11b-32

Everyone loves the parable of the Prodigal Son. But do we all hear it in the same way? If you are an older sibling, you may find it easier to relate to the older son’s reaction when his bratty brother came slinking home and got a feast. Like the loving father’s generous response to both sons, God’s nurturing grace is open to us all: Long-suffering good son and prodigal brother too. Page back and read the two short parables left out of the beginning of this Gospel: The shepherd who lost a sheep and the woman who lost a silver coin also rejoice when something that they lost was found. Should a father’s recovery of his lost son be any less joyful?

Lent 3C

Thoughts on Sunday’s Lessons for March 24, 2019

First Reading: Exodus 3:1-15

Scripture offers us scores of images and metaphors to help us visualize a God who is beyond our imagining. It is no surprise that its efforts to portray some small sense of God’s power sometimes stretch our imagination.

Moses and the Burning Bush

Moses and the Burning Bush (1642-45), oil painting on canvas by Sébastien Bourdon (1616-1671). The State Hermitage Museum, St. Petersburg, Russia. (Click image to enlarge.)

One such image is fire. God led the Israelites in the wilderness as a pillar of fire and column of smoke, and, as we hear in Sunday’s first reading, God surprises Moses by speaking out a bush that burns and burns but is not consumed. God, who is and always will be, calls Moses to lead the people out of slavery in Egypt to a promised land that flows with milk and honey.

Psalm: Psalm 63:1-8

We began the penitential season of Lent by recalling the 40 days that Jesus spent in the desert, defying temptation and preparing for his ministry on earth. Psalm 63 is set in a similar place, a barren and dry land where there is no water. The Psalmist seeks God with a thirsty soul, aching not only for liquid refreshment but for God, whose loving-kindness is better than life itself. Through prayer, the Psalmist’s hunger is satisfied. Upheld by God’s strong hand, the poet sings for joy under the shadow of God’s wings.

Second Reading: 1 Corinthians 10:1-13

Paul, writing to the people of Corinth in a time when early Christians were still working out their relationship with Judaism, recalls Old Testament stories in which Israelites were struck down for failing to keep God’s ways. Paul holds up these Israelites who strayed from their commitments as examples for the early Christians to consider when they felt that God was testing them with hard times. Learn from them, Paul urges. Be faithful, don’t stray, and know that when hard times test us, God will provide us strength.

Gospel: Luke 13:1-9

A group of people came to Jesus, worried about a group of Galileans whom Pilate had killed and 18 others who died when a tower at Siloam fell on them. Did these bad things happen because the victims had sinned? Absolutely not, Jesus says. Echoing the wisdom of Job, Jesus declares that God does not punish sin with suffering. But, Jesus goes on, repentance defeats death, bringing forgiveness and eternal life. Like the gardener who defers cutting down a barren fig tree to nurture it in hope it will eventually bear fruit, we hope for forgiveness and another chance.

Lent 2C

Thoughts on Sunday’s Lessons for March 17, 2019

First Reading: Genesis 15:1-12, 17-18

Even in times of darkness and fear, we hold on to our hope and trust in God.

God’s promise to Abram: progeny as numerous as the stars in the sky.

God’s promise to Abram: progeny as numerous as the stars in the sky. Woodcut (1860) for “Die Bibel in Bildern,” by Julius Schnorr von Carolsfeld (1794-1872). (Click image to enlarge.)

In Sunday’s first reading, Abram is worried because he and his wife Sarai remain childless in old age. Will they have to adopt a slave child to receive the inheritance that God has promised? But God comes to Abram with reassuring words: “Do not be afraid … I am your shield; your reward shall be very great.” God takes Abram outside to look at the countless stars, and assures him that he and Sarai – who we will know as Abraham and Sarah – will begin a family as countless as the stars; a family that will inherit the promised land to which God has brought them.

Psalm: Psalm 27

Pslam 27 echoes the message of God’s covenant with Abraham: Even when we feel under attack, beset with dangers and real-life fears, we place our confidence in God and ask for God’s protection. We sing of our trust in God, our light and salvation, whose strength is so great that nothing can stand against it. Yes, bad things sometimes do happen to good people. That is the way of our lives. But we ask God’s to show us the way and lead us on a level path, and we trust that God will be with us both in bad times and good.

Second Reading: Philippians 3:17-4:1

The people of the church in Philippi in northern Greece had endured much to embrace the Christian way. They wrestled with fear as they faced persecution by their enemies. But Paul reassures them pastorally in words that might remind us of the Psalmist’s wisdom: Look to God, through Christ, for our salvation. Stand firm in our faith and find meaning in our lives by making every effort to live as Christ would have us live: Christ is the one who will transform us.

Gospel: Luke 13:31-35

We are well into Lent now, and Sunday’s Gospel tells us of friendly Pharisees warning Jesus that King Herod wants to kill him. But Jesus, calling Herod “that fox,” presses forward in his long journey from Galilee to Jerusalem and his death on the cross. In order to have the resurrection and its promise, Jesus first must die. But then, in the middle of this dark and foreboding passage, there is a magical image that we cannot overlook: Jesus describes himself as a mother hen protecting her brood under her wings! This is not the strong, manly Good Shepherd guarding his flock, but a nurturing, feminine image that’s just as loving but very different. Reflect on Jesus as a source of gentle motherly love, and expand our vision of Christ for all.

Lent 1C

Thoughts on Sunday’s Lessons for March 3, 2019

First Reading: Deuteronomy 26:1-11

On Ash Wednesday, we read in the Book of Common Prayer, all Christians are invited “to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.”

Christ Tempted by the Devil

Christ Tempted by the Devil (1818), oil painting on panel by John Ritto Penniman (1782-1841). Smithsonian American Art Museum. (Click image to enlarge.)

Sunday’s readings, though, turn away from talk of punishment and guilt, gently guiding us into the season with reminders that God loves us, protects us, and calls us to follow God’s way. Our first reading comes from an ancient Jewish liturgy of thanksgiving for the harvest, in which the people tithed the bounty of their land in remembrance that God had led them from slavery in Egypt to a rich and fruitful land.

Psalm: Psalm 91:1-2, 9-16

Pay close attention as we chant verses 11 and 12 of Sunday’s Psalm: This, in slightly different wording, is the source of Luke’s words in Sunday’s Gospel, “He will command his angels concerning you … On their hands they will bear you up, so that you will not dash your foot against a stone.” This promise underscores the Psalm’s hopeful message: Even when bad things happen, from plague, injury, even attacks by lions and venomous serpents, we live in God’s shadow. God will answer when we call. God is with us when we are in trouble.

Second Reading: Romans 10:8b-13

Paul’s pastoral advice to the early Christian community in Rome, a mixed body of Jewish and pagan Christians, continues the theme of Sunday’s other readings. In the Psalm we sing of our trust in God’s protection. Now Paul reminds the Romans that accepting Jesus and the Resurrection opens the pathway to salvation. In the first reading we remember that our spiritual ancestors were foreigners, slaves in Egypt. Now Paul reminds us that there is no Jew or Greek, no insider or outsider. all together in one God for all.

Gospel: Luke 4:1-13

Fresh from his baptismal encounter with John the Baptist in the Jordan, Jesus fasted in the desert for 40 days, a time span that is echoed in the 40 days of Lent. Famished at the end of his long fast, Jesus meets the devil, who tempts him first with food, then with visions of power and glory, if only he would turn from God. But Jesus resists each of three temptations, warning the devil not to put God to the test. The devil then leaves him “until an opportune time.” In the verses immediately following these, we find Jesus giving his first sermon in the synagogue at Nazareth (as we heard at the end of January), proclaiming good news to the poor, release to the captives, sight to the blind and freedom to the oppressed.

Last Epiphany C/Transfiguration

Thoughts on Sunday’s Lessons for March 3, 2019

First Reading: Exodus 34:29-35

Through the season of Epiphany, nine weeks long this year, we have followed along in the Gospels as Jesus became revealed to his followers as the Messiah.

The Transfiguration of Christ

The Transfiguration of Christ (1605), oil painting on canvas by Peter Paul Rubens (1577-1640). Musee de Beaux Arts of Nancy, France. (Click image to enlarge.)

From the visit of the three wise men through his baptism, his first miracle, and the beginning of his public ministry, we conclude on Sunday with his dramatic revelation on the mountain top, clothed in light, joined by prophets and the voice of God ringing from the clouds. Indeed, radiant light appears throughout Sunday’s readings, as does the prophet Moses who received God’s commandments on Mount Sinai. In the first reading we remember Moses coming down from the mountain, his own face transfigured in light by his encounter with the Holy One.

Psalm: Psalm 99

This ancient hymn portrays God as a powerful king receiving loud chants of praise. In the temple in Jerusalem, two cherubim – fierce angels appearing as lions with wings and human faces – were placed atop the Ark of the Covenant to serve as God’s throne. Our God is no petty tyrant but a mighty ruler who expects justice and provides equity for the righteous. God speaks out of clouds and fire, demanding justice for all, dealing out punishment when it’s needed, but ultimately forgiving all.

Second Reading: 2 Corinthians 3:12 – 4:2

In this second recorded letter to the people of Corinth, Paul recalls the Exodus reading about Moses coming down the mountain with his shining face covered by a veil to protect the people from its unearthly glow. Now Paul takes that image and turns it around to express the idea that Jesus unveils God’s new covenant through Christ in all its shining glory. God’s transforming light can inspire the people to take the message of the Gospels out to all the world.

Gospel: Luke 9:28-36, 37-43a

As we come to the Transfiguration Gospel through the prior readings, suddenly we see it anew. Peter, John and James, mouths dropping in awe, see Jesus with Moses and Elijah, but now Jesus, not Moses, is the shining one, his face and clothing aglow as he is transfigured in God’s light and voice. God’s voice declares Jesus his son and chosen One. “Listen to him,” booms the divine voice, repeating the words that God spoke from a cloud in Jesus’ baptism: “This is my Son, my Chosen; listen to him!” Jesus and the apostles come down the mountain, and life returns to what is “normal” for Jesus: He astounds the crowd by casting out a child’s particularly angry demon.

Epiphany 7C

Thoughts on Sunday’s Lessons for Feb. 24, 2019

First Reading: Genesis 45:3-11, 15

Love your enemies. Turn the other cheek. Do not judge. Do to others as you would have them do to you. Throughout Sunday’s readings, culminating in another portion of Luke’s Sermon on the Plain, we hear a clear call to listen for God and to forgive even those who have hurt us.

The Recognition of Joseph by His Brothers

The Recognition of Joseph by His Brothers (1816-17), fresco by Peter von Cornelius (1783-1867). Alte Nationalgalerie, Berlin. (Click image to enlarge.)

So it is with Joseph in our first reading. Sold into slavery in Egypt by his jealous brothers, Joseph rose through difficulties to become a chief advisor to Pharaoh. Now there is famine across the land, and Joseph’s brothers flee to Egypt, where they find Joseph in his new, powerful position. They are terrified, fearing revenge, but Joseph forgives them, just as God forgave the wrongs of their ancestors Abraham, Isaac and Jacob. The ancestral line of the Bible’s patriarchs will live on, going on down to King David and eventually to Jesus.

Psalm: Psalm 37:1-12, 41-42

Trust in God and do good, the Psalmist urges us. Don’t worry about evildoers or envy those who do wrong; they won’t last. But those who follow God’s ways will receive their heart’s desire. As we sing through these verses, notice the parallels with Jesus’ instructions in the Sermon on the Plain: Be patient. Don’t strike out in anger. These things only lead to evil. Trust in God, rather, knowing that the meek shall inherit the land. Wait for God with patience and confident trust. Follow God’s ways and be rewarded.

Second Reading: 1 Corinthians 15:35-38,42-50

Paul approaches the conclusion of his theological reflection on resurrection and how it works, setting up an opposing question about what kind of body the resurrected will have, then shouting “Fool!” at his imagined opponent in debate. Using seeds and sowing as metaphors, he observes that seeds of grain cannot come to life as plants unless they die through being sown in the earth. Just as God then gives each kind of seed its own body, so it is with resurrection: Our physical bodies perish, but what is raised cannot perish. Just as Adam, the first human, came from dust, but Christ, like a second Adam, came from heaven, and in resurrection we will bear his image.

Gospel: Luke 6:27-38

We hear more of Jesus’ Sermon on the Plain, and it becomes even more challenging in its reversal of expectations. Moving from the blessings for those who suffer and the woes for those who revel in riches, he now poses the difficult, counter-intuitive challenge to love our enemies and do good to those who hate and hurt us, doing to others as we would have them do to us. He goes on to make clear that practicing this Golden Rule is not to be done in hope of reward: “If you do good to those who do good to you, what credit is that to you? For even sinners do the same. … But love your enemies, do good, and lend, expecting nothing in return.”

Epiphany 6C

Thoughts on Sunday’s Lessons for Feb. 17, 2019

First Reading: Jeremiah 17:5-10

Because the date of Easter varies, and with it the number of Sundays after the Epiphany, we get to hear Luke’s version of the Beatitudes only occasionally.

The Sermon on the Plain

The Sermon on the Plain (1481-1482), fresco by Cosimo Rosselli (1439-1507). Northern wall of the Sistine Chapel, Vatican City. (Click image to enlarge.)

It appears in our Sunday readings only when Easter falls after the first week of April during the years when the Lectionary turns to Luke’s Gospel. Thus, this is our first time to hear it since 2007, and that’s too bad, as its contrasts with Matthew’s version of the Beatitudes gives us plenty to think about. Sunday’s other readings offer us similar food for thought. In our first reading, the Prophet Jeremiah separates the cursed – who turn from God to trust in mortals and must wither and die – from the blessed, those who trust in God and will be deeply rooted and nourished like plants near water.

Psalm: Psalm 1

Does the first of the 150 Psalms set a theme for the entire book of Psalms? Psalm 1 echoes the covenant that God gave to Moses, singing praise for righteousness and its rewards while warning about the dangers of following the ways of the wicked? Using metaphors that mirror precisely the words of Jeremiah in the first reading, the Psalmist promises delight for the righteous, who will thrive and bear fruit like trees planted near water. Not so for the wicked, the verses continue, who will be doomed like chaff that the wind blows away.

Second Reading: 1 Corinthians 15:12-20

We continue listening in as Paul works out his theology of our salvation through Christ’s resurrection in the closing chapters of First Corinthians. Remember that these letters were written at least a generation before Mark, the first of the Gospels. Paul’s words offer us a glimpse at the ideas evolving in an infant Christian community with a largely oral tradition of stories going back to the adult ministry of Jesus less than 20 years before. Here Paul challenges those who doubt that Christ’s resurrection means that we, too, are freed from the fear of death. If Christ was not raised, Paul says, then our faith has been in vain and our sins have not been forgiven. But in fact Christ was raised from the dead. He is the first fruit of all who die and will now live again.

Gospel: Luke 6:17-26

It is interesting to compare Matthew’s narrative of Jesus’s Sermon on the Mount with Luke’s account of the Sermon on the Plain. After having spent the night on a mountain in silent prayer, Jesus comes down to a level place and talks to his just-chosen disciples and a huge crowd of followers, not only from Galilee but throughout the region. Offering them a series of beatitudes, he adds a more edgy tone by following a series of blessings with a series of woes. Blessed are the poor (the actual poor, in contrast with Matthew’s “poor in spirit”); the hungry, those who weep and those who are reviled. But Luke shows Jesus also declaring woe at the rich, those who are full of food and wealth, those who laugh as they receive constant praise. This liberating preference for the poor and downtrodden is Luke’s subtext; we’ve already heard it in his stories of the Song of Mary and Jesus’ first sermon in his home town. This focus shows most strongly in Luke’s Gospel, and it continues all the way to the Cross.

Epiphany 5C

Thoughts on Sunday’s Lessons for Feb. 10, 2019

First Reading: Isaiah 6:1-8

God’s call to serve is a command so powerful that it is difficult to resist. In Sunday’s readings we see this at work in God’s call to the Prophet Isaiah; the Psalmist’s conversation with a faithful God; Paul’s call as an apostle of Christ, and Jesus calling his apostles at the Sea of Galilee.

The Prophet Isaiah

Le prophète Isaïe (The Prophet Isaiah), oil painting on canvas (1968) by Marc Chagall (1887-1985). Nice, France, Musée National Marc Chagall. (Click image to enlarge.)

In our first reading, Isaiah is granted a terrifying vision of a gigantic God on a throne surrounded by six-winged seraphim, an event so majestic that the prophet fears for his life, being an unworthy creature of unclean lips. But God sends a seraph with a hot coal to touch Isaiah’s lips and thus blot out his sin. Now Isaiah eagerly accepts God’s call, responding faithfully, “Here I am! Send me!”

Psalm: Psalm 138

Sunday’s Psalm of thanksgiving reminds us that our communication with God can be a two-way conversation. God responds when we call. God loves us and is faithful to us. We often pray when we’re in need. In time of trouble and fear, we call out in our helplessness and beg God to come to our aid. But it’s important, too, to remember to thank God. We may give specific thanks for a specific blessing, or broad thanks for our blessings in general, remembering that all the kings of earth may sing praise to God, but God cares for the poor and lowly.

Second Reading: 1 Corinthians 15:1-11

Approaching the end of his first letter to the Corinthians, Paul turns to the good news of Christ’s resurrection, declaring its central place in Christian theology: Christ died for our sins, was buried, was raised on the third day, and was then seen by the Apostles and by hundreds of followers. Acknowledging his unfitness to serve Christ as one who persecuted the church, Paul declares himself the least of the apostles, the last to see Christ, but now forgiven in spite of his sins. Paul was chosen to serve not through his own merits, he declares, but through God’s saving grace that comes through the crucifixion and the resurrection.

Gospel: Luke 5:1-11

In Sunday’s Gospel Luke recalls the time when Jesus called his apostles. Jesus had been teaching a huge crowd near the lake of Gennesaret (Galilee), and got into Simon’s boat so he could address the people from just offshore. When Jesus finished talking, he told Simon to head for deep water and put out his fishing nets. Simon was dubious, knowing that they had come up empty after fishing all night, but he trusted Jesus, and to his surprise, caught more fish than the nets could hold. Peter, in a response that might remind us of Isaiah’s fearful plea to God, dropped to his knees and told Jesus to leave him, a sinful man. Jesus, though, told him not to be afraid; and when Jesus called them, Simon and his partners James and John eagerly left everything behind and followed him.