Thoughts on Sunday’s Lessons for Oct. 29, 2023 (Pentecost 23A)

Testament and Death of Moses (1482), fresco by Luca Signorelli (1450-1523) and Bartolomeo della Gatta (1448-1502). Sistine Chapel, Rome. (Click image to enlarge.)

First Reading (Track One): Deuteronomy 34:1-12

In Sunday’s Track One first reading we reach the end of the first five books of the Hebrew Bible, known as Torah. Moses has led the progeny of Abraham, Isaac, Jacob and Joseph out of slavery in Egypt, received God’s commandments and made God’s covenant at Mount Sinai. He has wandered 40 years in the desert with a fractious people. Now he comes within sight of the Promised Land where he meets God again on another mountain top. But this time Moses learns that he may see the land, knowing that God’s promise is fulfilled, but he won’t live to cross over to it. His successor, Joshua, will lead the people across the Jordan into Canaan.

First Reading (Track Two): Leviticus 19:1-2, 15-18

Leviticus, the book of the Levites, the hereditary Temple priests, is full of rules, regulations and teachings that govern behavior and Temple liturgy. We turn to Leviticus in our Track Two first reading as God instructs Moses in the ways in which we are to love our neighbors as ourselves. God’s teaching – Torah – leads directly to Jesus’ teaching in this week’s Gospel. In a series of instructions that restate the moral code of the commandments, God’s words to Moses in this reading tell us how to be in good relationship with our neighbors. They culminate with the summary conclusion – the first place in the bible where this is explicitly stated as a rule – that we shall love our neighbors as we love ourselves.

Psalm (Track One): Psalm 90:1-6, 13-17

This psalm, attributed by tradition to Moses himself, sings praise for God’s eternal ongoing creation in which a thousand years pass like a day. In comparison, our lives are as evanescent as the grass that turns from green to brown overnight. Then the narrative turns from praise to petition as we ask God to hear our prayers, to turn toward us with loving-kindness and make us glad.

Psalm (Track Two): Psalm 1

This, the first of all the psalms, sings of two paths that we may choose to take through life. In poetic verses that might remind us of Jesus’ parables about seeds that fall on variously nourishing ground, the Psalmist likens us to trees. The well watered trees of the righteous who follow in God’s way grow lush and fruitful. But the way of the wicked yields weak trees that can’t stand straight. Which way to choose? The Psalm makes the fruitful choice abundantly clear.

Second Reading: 1 Thessalonians 2:1-8

Paul’s first letter to the Christian community in Thessaloniki in Macedonia, Norther Greece, is the earliest Pauline letter that has come down to us. Paul repeatedly speaks of his love and family feeling for this community. Intriguingly, he contrasts this by writing openly about his problems with the congregation in nearby Philippi! The Philippians had some serious problems at this time, and someone there seemingly didn’t treat Paul well. With the people of Thessalonika, though, Paul developed a dear friendship that he likens to a nurse caring for her children. (Happily, things had evidently cleared up a few years later, when Paul’s letter to the Philippians was kind and generous, too.)

Gospel: Matthew 22:34-46

We may think of Jesus’ words about the greatest commandment as profoundly Christian, deeply reflecting everything we know about Jesus. And this is true. But we should never forget that these words are deeply Jewish too. The “greatest and first” commandment, by Jesus’ own statement, directly quotes part of the Sh’ma, the most important Jewish prayer; the second comes straight from the Holiness Code in Leviticus. Our spiritual heritage goes back a long way, and as we heard from Jesus earlier in Matthew’s Gospel, Jesus did not come to abolish the Law and the Prophets (that is, the Tanakh, the Hebrew Bible) but to fulfill it.

Thoughts on Sunday’s Lessons for Oct. 22, 2023

The Tribute Money (1424), fresco by Tommaso di Ser Giovanni di Simone, known as Masaccio (1401-1428). Brancacci Chapel in the Church of Santa Maria del Carmine in Florence, Italy. (Click image to enlarge.)

First Reading (Track One): Exodus 33:12-23

Even when we the people stray from God’s way, our faith brings us back again to rest in God’s infinite capacity for forgiveness. Listen for this theme in Sunday’s readings. In our Track One first reading, the Lectionary planners have spared us a bloody and horrifying narrative that followed last Sunday’s passage about the people worshipping a golden calf: Their leaders were ordered to kill 3,000 of their brothers and sisters who had worshiped the idol. As we return to the narrative, God has relented, graciously agreeing to continue leading and guiding the people. Moses asks one thing more: To see God in God’s glory. But it would be fatal for Moses to see God’s face, so God stations Moses in a crack in a rock, protected from danger, offering only a glimpse from behind after God passes by.

First Reading (Track Two): Isaiah 45:1-7

The people have been in exile in Babylon for 40 years, dreaming of their lost city and temple. Isaiah and the other prophets had warned them that they had no one but themselves to blame for their exile. They had failed to love their neighbor, forgotten to care for the weak and needy, and thus broke the covenant with God that had brought them to the Promised Land. But now the Persians have conquered Babylon, led by the wise king that history knows as Cyrus the Great. Cyrus will allow the people to return home to Jerusalem. In celebration, the prophet sings high praise to Cyrus, celebrating the Persian Gentile king as God’s own anointed, a Messiah.

Psalm (Track One): Psalm 99

The Psalmist celebrates the story of the people’s flight from slavery in Egypt as told in Exodus. Psalm 99 celebrates God’s justice and equity. Its verses celebrate God’s having led the people in a pillar of cloud. God answered the people’s prayers and, while justly punishing them when they strayed, forgave them in the end. Proclaim the greatness of the Lord our God, we sing!

Psalm (Track Two): Psalm 96:1-9, (10-13)

Cyrus may have been a great king, as we heard in the Track Two first reading. But the Psalm that follows quickly reminds us that God is king among all kings, before whom the whole Earth trembles. God created all things and will judge all things, fairly and with equity, we sing. Heaven and earth, thunder and lightning, all the fields and all the forest will rejoice when God comes to judge in righteousness and truth.

Second Reading: 1 Thessalonians 1:1-10

Paul praises this small community of former pagans in Thessalonika in Northern Greece, who had been persecuted by Rome for having given up the state religion. Their faith, Paul said, had inspired many converts, who were now waiting for Jesus to rescue them “from the wrath that is coming.” Over the next several weeks we will hear more from 1 Thessalonians. Thought to be Paul’s first known letter, it was written perhaps 20 years after the crucifixion. At this time, early Christians still expected that Jesus would come back soon to judge the world and establish the kingdom of God on Earth.

Gospel: Matthew 22:15-22

This familiar story continues our recent narrative from Matthew: Jesus arrived in Jerusalem for what would be the final week before his crucifixion, and he quickly got in trouble. First he angrily threw the money changers out of the Temple. Then, in one encounter after another, he fences with the Pharisees who, in Matthew’s account, want to shut this trouble-maker down. Now they try to trap Jesus with a trick question, but he outwits them again. In his wise statement, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s,” Jesus leaves open the question of how much the emperor’s share might amount to. Thinking about the Gospels overall, though, that small coin alone may be Caesar’s portion. Jesus clearly points our priority toward God.

Thoughts on Sunday’s Lessons for Oct. 15, 2023

First Reading (Track One): Exodus 32:1-14

The uninvited wedding guest (1631), oil painting on panel by Vincent Malo (c.1602-1644). Muzeul Naţional Brukenthal, Sibiu, Romania. (Click image to enlarge.)

No matter how badly God’s people behave, it seems that our loving Creator manages to find ways to forgive us. In our Track One first readings in this liturgical season, we have followed the descendants of Abraham, Isaac, Jacob and Joseph as they escaped slavery in Egypt, crossed the Red Sea, trekked through the desert, and received the 10 Commandments at Mount Sinai, making a covenant with God. But now things have gone wrong. Fearful of Sinai’s smoke and thunder and afraid that Moses won’t come back from the mountain, they fashion and worship a golden calf. God, outraged, threatens to destroy the people. But Moses pleads for them and God’s abundant love flows in forgiveness to a people who may not deserve it, but who will be forgiven again and again.

First Reading (Track Two): Isaiah 25:6-9

Isaiah prophesies in the context of Israel’s relief from foreign domination after its Assyrian exile. Isaiah exalts and praises a God seen as a warrior who destroyed the enemy while protecting the poor and needy. Then the narrative turns to a beautiful song of hope: In verses that we often hear as a reading in our liturgy for burial, the prophet sings of a banquet that God will prepare: “a feast of rich food, a feast of well-matured wines … of rich food filled with marrow, of well-matured wines strained clear.” This is to be a feast for the people of all nations, united at last in a kingdom where death and tears are no more.

Psalm (Track One): Psalm 106:1-6, 19-23

The Psalmist looks back at the people’s wickedness in worshipping the golden calf, recalling how in this way they threw away the great gift that they had just received. They forgot God, their Savior, who had watched over them in Egypt and brought them safely across the Red Sea and through the desert. They deserved destruction, the Psalmist sings. Yet Moses stood up for them and turned God’s wrath aside.

Psalm (Track Two): Psalm 23

Is there any more beloved song of God’s deep and abundant love than the 23rd Psalm? Our Good Shepherd is always with us, comforting us and protecting us. Our Shepherd is with us not only in the good times when we walk in the green pastures, but all the more in those frightening times when we must walk through the valley of the shadow of death. Just as Isaiah spoke of a banquet table set for the people of God, the Psalmist, too, sees a table of comfort spread out for us in the house of the Lord.

Second Reading: Philippians 4:1-9

Paul shows his pastoral side as he addresses an issue in his flock involving two women leaders in the church at Philippi – Euodia and Syntyche – who have been quarreling. Without taking either side, he urges both of them to “be of the same mind in the Lord.” In beautiful language, he shows how that might look: “Rejoice in the Lord always; again I will say, rejoice.” Be gentle and kind; true, honorable and just, pure, pleasing, commendable and praiseworthy, Paul exhorts this community, and the God of peace will be there.

Gospel: Matthew 22:1-14

We follow last week’s account of the wicked tenants with yet another challenging parable. It’s easy enough for us to grasp the king’s anger at the people who didn’t show up for his son’s lavish wedding banquet, even if destroying the people and burning their city seems more than excessive. But then, after he invited people off the street to take the place of their ungrateful predecessors, this wrathful king angrily ties up and throws out a man who had failed to put on a wedding garment. To put all this in context, remember that we are still in Matthew’s narrative in which Jesus uses a series of striking parables to lecture an angry group of Pharisees. If there is any deeper message, it may be that we are called to follow Jesus fully, wedding garment and all.

Thoughts on Sunday’s Lessons for Sept. 17, 2023

The Children of Israel Crossing the Red Sea (c.1855), oil on canvas by Frédéric Schopin (1804-1880). Bristol City Museum and Art Gallery. (Click image to enlarge.)

Themes of hope and forgiveness resonate through Sunday’s Lectionary readings. In the first reading, God sends a powerful east wind that divides the sea, allowing the Israelites to cross on dry ground. When they reach safety, the water rushes back at Moses’ command, and Pharaoh’s entire army is drowned. The people are amazed, and fear the Lord. But now begins a pattern of alternating joy and anger that will repeat itself often during the people’s journey through the wilderness: When Pharaoh’s army had them trapped at the water’s edge just before this miracle, they had been angry at Moses and at God, and demanded to be taken back to the relative safety of slavery in Egypt.

First Reading (Track Two): Genesis 50:15-21

In a reading last month, we read about Joseph’s brothers arriving in Egypt, fleeing famine but terrified that Joseph, who had risen to a position of great power as Pharaoh’s chief advisor, might seek revenge against them for the way they had threatened to kill him, then sold him into slavery. Now more years have passed. Their father Jacob (later called Israel) has died, so they are worried. Without their father’s protection, will Joseph finally turn on them? They weep and beg Joseph’s forgiveness for their crime. But Joseph, weeping as well, reassures them: God has chosen their family to be a great nation.

Psalm (Track One): Psalm 114

One of the many Psalms of praise – its ringing “Hallelujah,” literally, means “Praise the Lord” in biblical Hebrew – Psalm 114 is well chosen to read after today’s first reading: It reflects on events of the Exodus and sings out praise for God’s acting to bring the people out of slavery to the promised land. When God commands, the seas flee. Rivers turn back. Even mountains and hills skip like mighty rams and little sheep. The entire earth trembles when God appears.

Alternate to the Psalm (Track One): Exodus 15:1b-11,20-21

This ancient song of victory follows immediately after the narrative of the parting of the waters in Exodus. Imagined as a hymn of triumph sung by Moses and all the people, it praises and exalts God as a powerful military leader whose glorious strength shattered the enemy, drowning their threats of vengeance and destruction as quickly as lead sinks in water. Then, in the closing verses, the prophet Miriam leads the women in a triumphant dance of exultation with drums and tambourines.

Psalm (Track Two): Psalm 103:1-13

Just as Joseph forgave his brothers, God forgives us, heals us and redeems us. God pours out so much goodness on us, the Psalmist sings, that our youth is restored, our infirmities wiped away, and our lives brought back from the edge of the grave. Even when our sins arouse God’s anger, we are forgiven; we don’t suffer the punishment that our wickedness deserves. Instead, God showers us with mercy, loving us like a mother loves her children even when they misbehave.

Second Reading: Romans 14:1-12

Last week we heard Paul tell the Christians of Rome that the commandment to love our neighbors as ourselves, as Jesus had taught, is the greatest commandment, including all the other commandments within it. Now, in the last reading from Romans that we will hear this season, Paul teaches that loving our neighbors obliges us not to judge our neighbors. Don’t be critical of our neighbors because they do things differently than we do. Even if our neighbor makes us angry, he says, we are to forgive, standing together in giving glory to God, leaving judgement to God.

Gospel: Matthew 18:21-35

Peter, perhaps thinking about Jesus’ instructions in last week’s Gospel about working out disagreements in the church, wants to know exactly how many times he must continue forgiving a person who sins against him repeatedly. Is seven times enough? No, Jesus responds, not just seven times but 77 times, and it’s reasonable to assume that he really means to continue forgiving always. Then Jesus tells of a slave who, forgiven a crushing debt, cruelly fails to forgive another slave’s smaller debt. The slave is punished, and we are left to remember how Jesus taught us to pray: Forgive us our sins, as we forgive those who sin against us.”

Thoughts on Sunday’s Lessons for Sept. 10, 2023

First Reading (Track One): Exodus 12:1-14

God loves us. God is faithful to us. In times of turmoil and of fear, these simple ideas that we hear through Sunday’s readings offer reassurance.

The First Passover (1562), painting by Huybrecht Beuckelaer. Stichting Nederlands Kunstbezit, Maastrich, The Netherlands. (Click image to enlarge.)

In the Track One first reading, we see the origin of Passover: Having fought hard-hearted Pharaoh through a dozen plagues with God’s help, the people are now ready to escape from slavery in Egypt. But first they must be saved – literally by the blood of the lamb – from the bloody savagery that is about to strike the children and animals of Egypt and their pagan gods. The details of this gory sacrifice may belong to a different time and culture, but they reveal the grace through which God’s people march toward freedom.

First Reading (Track Two): Ezekiel 33:7-11

Our Track Two lectionary readings continue taking us on a walk through the prophets and the ancestral stories. This week we meet Ezekiel, a prophet who tradition identifies as a priest taken to Babylon in exile after the destruction of Jerusalem and the Temple. Why did this terrible thing happen after God had made covenant with the people and given them the promised land? God is punishing them for their wickedness, the prophet cries out, carrying God’s words to the people. God has no desire to punish the people, and wishes only that they would save their lives by turning back – repenting – from their evil ways.

Psalm (Track One): Psalm 149

Sunday’s Psalm, like the first reading, celebrates warlike violence in language that reflects Bronze Age sensibility in the Ancient Near East, yet we can hear its echoes all too well in the imagery of modern warfare, shock and awe. We sing to the Lord a new song, joyously dancing and shaking tambourines to celebrate God’s gift of victory in battle, while the enemy’s kings are bound in iron chains. Before we judge too harshly, recall that the Psalms, the bible’s ancient hymnal, offer a full human range of emotion, from this warrior shout to the protective love of the Good Shepherd.

Psalm (Track Two): Psalm 119:33-40

Here we are again singing a portion of Psalm 119, the longest of the Psalms, which turns up often in our Sunday readings. The entire Psalm celebrates Torah – God’s laws and teaching, the first five books of the Bible – as a glorious gift to humankind. Consistent with the theme of God’s love and protection that infuses this week’s readings, it finds joy in knowing that the path of the commandments is the way of life.

Second Reading: Romans 13:8-14

The commandment to love one another incorporates all the commandments, Paul tells the Christians in Rome. Love, he says, in words that remind us of his beloved passage on love in 1 Corinthians, does no wrong to those around us. If we love our neighbors, we won’t hurt our neighbors. We won’t kill them, we won’t steal from them, we won’t be jealous of what they have. Love fulfills the law. Hoping that Christ would soon return – salvation grows nearer every day, he reminds them – Paul urges his flock to live honorably, not behaving badly or gratifying earthly desires, but “putting on the Lord Jesus Christ.”

Gospel: Matthew 18:15-20

This Gospel reminds of of Jesus’ promise that we remember with joy whenever we approach the Communion table: He will be there among us, conscious of our deepest wishes, whenever we gather in his name, in prayer and in the real presence of the Eucharist. We also get a glimpse of the way that early Christians tried to work out disagreements through small group conversations before taking the matter to the full church to be resolved only as a last resort. We’re probably relieved that we don’t sort out one another’s sins this way any more, but let’s take note of a deeper message: When we gather together, in celebration or in conflict, Jesus is with us and shows us the way.

Thoughts on Sunday’s Lessons for Aug. 27, 2023

First Reading (Track One): Exodus 1:8-2:10

For the rest of the season after Pentecost, we will follow the narrative of Moses and the chosen people out of slavery and through the desert for 40 years until they reach the Promised Land.

Christ Giving the Keys of the Kingdom to St. Peter (1481-83). Fresco by Pietro di Cristoforo Vannucci (“Perugino,” 1450-1523), Sistine Chapel, Vatican City, Rome. (Click image to enlarge.)

Our Gospel readings will recall the journey of Jesus to Jerusalem and the cross. In the first reading, years have passed since we left Joseph and his brothers, and Pharaoh no longer knows of Joseph or the work he did to save Egypt. Now the Egyptian leaders are afraid of the Hebrews, who have grown in numbers and are now perceived as a threat. Pharaoh tries to have all the Hebrew baby boys slaughtered at birth, but the infant Moses escapes and is adopted by Pharaoh’s own daughter.

First Reading (Track Two): Isaiah 51:1-6

In a metaphor that may remind us of Jesus’ response to Peter in today’s Gospel, Isaiah reminds the people that they were hewn from rock and dug from a quarry in their descent from Abraham and Sarah and their children. God promised to bless Abraham and make his offspring as numerous as the stars, and that promise has been fulfilled. Even if they are in exile now, God will deliver them; God’s justice will be a light to the people, and their deliverance will come soon. Earth will wear out like a garment and the heavens will vanish like smoke, but God’s deliverance and salvation are forever.

Psalm (Track One): Psalm 124

Recalling the time that the people were delivered from slavery in Egypt, the Psalmist sings out a hymn of thanksgiving to the God who protected them through the fear and danger of their exodus. We remember how the Red Sea waters might have overwhelmed them in a raging torrent without God’s protection. Then, in a beautiful metaphor, we envision the people as a bird pursued by a hunter, escaping from a broken snare. In celebration we sing, “Our help is in the name of the Lord.”

Psalm (Track Two): Psalm 138

Echoing the hope for return from exile and eventual salvation that we heard from Isaiah, today’s Psalm thanks and praises God for love and faithfulness. When we called, God answered us and gave us strength. Although God is high, God cares for the lowly; God keeps us safe when we walk in the midst of trouble. The love of the Lord endures forever, and God will not abandon the works of God’s hands.

Second Reading: Romans 12:1-8

Having made his case to the Christians of Rome to live and worship together in love, Paul moves on to urge them to devote their minds and bodies as a living sacrifice in their spiritual worship, living not according to the customs of this world but discerning and follow what is good in the will of God. Working out a beautiful metaphor that we also hear in 1 Corinthians, he imagines the church, like our bodies, as an organism made of many parts. Every part has its purpose, and they all must function well together to make the body work. Some lead, some teach, some give, some learn, some listen; some offer compassion. All together we make up one body in Christ.

Gospel: Matthew 16:13-20

This key turning point in the Gospels appears in similar form in Matthew, Mark and Luke: Although the disciples have already begun wondering if Jesus is the Son of God – when they worshipped him after he walked on the water and stilled the storm, for example – this is the first point in the Gospels, just as they begin their journey toward Jerusalem, when Jesus responds and agrees with Peter’s assertion that God has revealed him as the Messiah. Jesus then declares Peter “the rock” upon which he will build the church. Then Jesus sternly commands the disciples not to tell anyone about this. His time has not yet come.

What are “Track 1” and “Track 2”?
During the long green season after Pentecost, there are two tracks (or strands) each week for Old Testament readings. Within each track, there is a Psalm chosen to accompany the particular lesson.
The Revised Common Lectionary allows us to make use of either of these tracks, but once a track has been selected, it should be followed through to the end of the Pentecost season, rather than jumping back and forth between the two strands.
For more information from LectionaryPage.net, click here.

Illuminations on the Lectionary readings for Aug. 20, 2023 (Pentecost 12A)

First Reading (Track One): Genesis 45:1-15

The idea of generous mercy recurs through Sunday’s Track One Lectionary readings as we near the midpoint of the long season after Pentecost, and at this point the direction of the selected readings start to turn.

La Cananéenne aux pieds de Jésus-Christ (The Woman of Canaan at the Feet of Christ, 1784), oil painting by Jean Germain Drouais (1763–1788). The Louvre, Paris. (Click image to enlarge.)

In the Gospel for the day we will see Jesus and his apostles leaving Galilee as, in Matthew’s telling, they begin ] their long journey toward Jerusalem and the cross. First, though, our reading from the Hebrew Bible finds Joseph in Egypt, where we will soon turn from the patriarchs to Moses and the story of the chosen people. Joseph has been through a lot since his jealous brothers sold him into slavery. He has become a chief advisor to Pharaoh, which gives him great power over his brothers who have come to Egypt in a time of famine. In a tearful reunion, Joseph forgives them, and the ancestral line that points to the Messiah remains unbroken.

First Reading (Track Two): Isaiah 56:1,6-8

Sunday’s Track Two first reading turns to the closing chapters of Isaiah’s long book of prophecy. The people have returned home to Jerusalem, and now they face the arduous task of rebuilding the city and the temple. Isaiah reminds the people that, just as they lost the land for their failure to be righteous and just, they may no longer keep the holy city for themselves alone, even though they “maintain justice and doing what is right.” The covenant that God made with Moses is now for all people, for all the nations. Even foreigners and aliens who hold fast to the covenant principles will be gathered in, welcomed in the temple and made joyful. We will hear Jesus echo this refrain in Sunday’s Gospel when he overcomes his initial aversion and recognizes the Canaanite woman’s faith.

Psalm (Track One): Psalm 133

In this short, ancient hymn of praise, the Psalmist exults in the blessedness of siblings coming together in unity. In verses that foreshadow Paul’s words in the day’s Second Reading, urging the Christian community of Rome to come together in friendship, the Psalmist sings how good and pleasant it is when families and friends live together in the blessed spirit symbolized by anointing with fine oil.

Psalm (Track Two): Psalm 67

We hear again a Psalm that we sang this year toward the end of Eastertide, just before Pentecost Sunday. Psalm 67’s verses both echo the Isaiah reading and foretell Paul’s verses from Romans in its joyous call to all the nations of Earth and all their people to sing together in peace and praise. Let all the nations praise God and pray for God’s blessing, the Psalmist sings: It is through God the earth gives forth its bounty, whereupon all Earth sings out its praise.

Second Reading: Romans 11:1-2a, 29-32

Paul expands on his invitation to Rome’s Jewish and Gentile Christians to resume close relationship after the Jewish Christian community returned to Rome from exile. Here Paul emphasizes his own Jewish heritage, pointing out his status as an Israelite and a direct descendant of Abraham through Benjamin, the youngest brother whom Joseph loved. God’s promises to Israel will never be revoked, Paul declares, and God’s new promises to the Gentiles are just as irrevocable. Regardless of our disobedience, our sins, and our ancestry, God is merciful to us all and loves us all.

Gospel: Matthew 15:10-28

First in Sunday’s two-part Gospel we encounter Jesus mocking a group of Pharisees who in previous verses had criticized his disciples for ignoring the ritual requirement to wash their hands before eating. Jesus offers an earthy response: What goes into our mouths – even food from unwashed hands – does not defile us. It’s the words that come out of our mouths that show our true character. Then, in the land of Canaan, Israel’s traditional enemy, Jesus shocks us again: When a Canaanite woman seeks help for her demon-tormented daughter, Jesus first ignores her, then replies with a startling insult, likening her children to stray dogs scrounging for crumbs under the table. But the words that come from the mother’s mouth come from her heart. The encounter changes Jesus: He praises her faith and heals her child.