Pentecost 5C

Thoughts on Today’s Lessons for Sunday, June 9, 2013.

Elijah and the Widow's Son

Elijah and the Widow’s Son

First Reading: 1 Kings 17:8-16, (17-24)
Struggling to survive a lengthy drought, the prophet Elijah follows God’s instructions to travel outside Israel to a Gentile town called Zarephath, where an elderly widow and her starving little boy will share their meager food with him. The widow is understandably not eager, but upon Elijah’s command, her tiny portions of meal and oil prove sufficient to feed them all. When the little boy dies just the same, the widow is truly angry, but Elijah – with God’s help – restores his life, prompting her to recognize him as a man of God who speaks God’s truth. In moving to protect a widow and child in poverty, God shows love for the weakest and most vulnerable, a truth that runs all through scripture.

Psalm: Psalm 146
This is another of the final five Psalms that conclude the book in a roaring chorus of praise for the glory of God. This psalm takes particular note of God’s righteousness; God’s preferential care for the weakest and most vulnerable of society. God protects the oppressed, the hungry, the prisoner; the blind and those who are bowed down; and, not least, the stranger, the widow and the orphan – like the widow of Zarephath and her child.

Second Reading: Galatians 1:11-24
In these verses that follow last Sunday’s reading from Galatians, Paul continues pushing back against other evangelists who came to Galatia after he left and taught a less inclusive Gospel. The competitors demanded that Jesus-followers follow all the details of Jewish law, but Paul has heard a different message from the Spirit, and he is on fire to preach it. Paul lays out the strength of his credentials, reminding the Galatians that he was once one of the most ardent persecutors of Christianity, but now he proclaims Jesus to the Gentiles through revelation not from humans but direct from God.

Gospel: Luke 7:11-17
We hear familiar echoes of Elijah and the widow and child in this story from Luke, which comes next in Luke’s Gospel after last week’s story of Jesus healing the Roman centurion’s servant. Much like the widow in Elijah’s story and, for that matter, like the centurion, this woman responds to her son’s new life with shouts of joy, declaring Jesus a prophet and a man of God.

Pentecost 4C

Thoughts on Today’s Lessons for Sunday, June 2, 2013.

Jesus and the Centurion

Jesus and the Centurion

First Reading: 1 Kings 8:22-23, 41-43
These verses surely represent the high point in the story of the Israelites, as wise and wealthy King Solomon, son of King David, dedicates the first Temple in Jerusalem. Later in the First Testament narrative, we will see the the people fail in their covenant to practice justice and righteousness, leading to the nation’s decline and fall, the destruction of the temple and exile in Babylon as the prophets foretold. But this day is one of glory and joy and even a little boasting: God is so great and glorious that even foreigners will know God’s name and fear God.

Psalm: Psalm 96
A consistent theme runs through all today’s readings: God is great, and our God is God of all the nations. All the gods of all the other peoples are mere idols, trumpets this ancient psalm of praise and glory. Let all the earth tremble before our God of glory and strength who made the heavens!

Second Reading: Galatians 1:1-12
The church in Galatia had a problem, and Paul wasted no time in getting right to it in his letter to the people there: After planting his church, Paul moved on, and just like that, some other evangelists came in and started contradicting what he had taught. (Later we’ll discover that the problem had to do with insisting that Gentile Christians follow Jewish laws.) But the Gospel that he teaches comes straight from God through Jesus, Paul insists. Those who say otherwise deserve to be cursed!

Gospel: Luke 7:1-10
Luke’s account of the centurion whose servant lies dying might appear at first to be a simple story about faith. But this is not just another eager Jesus-follower asking for help. It is a hated Roman, and worse, a military officer, a captain in command of 100 soldiers. This is a man with real power, accustomed to barking commands and having them obeyed. His gentle, respectful request that Jesus issue such a command to heal his servant gains Jesus’s praise and agreement. And it makes clear that Jesus is not just here for Israel but for all.

Trinity Sunday C

Thoughts on Today’s Lessons for Sunday, May 26, 2013.

Icon of the Holy Trinity, Cretan, (17th century) / © University of Liverpool Art Gallery & Collections, UK / The Bridgeman Art Library

Icon of the Holy Trinity, Cretan, (17th century) / © University of Liverpool Art Gallery & Collections, UK / The Bridgeman Art Library

First Reading: Proverbs 8:1-4, 22-31
One of the fascinating threads in the remarkable tapestry of scripture is the idea of God’s divine wisdom personified as a woman. At the moment of creation we see God the Creator, God’s creative Word and God-breath Spirit wind moving over the waters to separate light from darkness and earth from sea. Wisdom is there, the book of Proverbs tells us in these poetic verses, and she cries out joy in the newly made world, delighting in humanity.

Psalm: Psalm 8
Much like our modern hymnal, the 150 ancient hymns in the book of Psalms serve many purposes, from expressions of sadness and lamentation to prayers for help to songs of praise and joy. Today’s psalm is all about praise, lifting our voices in joyful appreciation to the God who created this beautiful world and everything that lives on it. As we sing these verses, let’s be mindful of our call to stewardship as well as pleasure in God’s creation.

Second Reading: Romans 5:1-5
These verses require careful reading, as it is important to understand that Paul is neither telling us that suffering is good nor that God makes us suffer. Rather, writing to a church that has known persecution and that remembers the suffering and death of Jesus on the cross, he points out that we rejoice in God’s grace in spite of our suffering. Moreover, God’s love, through Jesus, poured into us through the Holy Spirit, gives us the strength to stand up to suffering.

Gospel: John 16:12-15
This short passage for today, Trinity Sunday, is the last of several recent readings from John’s account of Jesus’s talk with the disciples at the Last Supper. It concludes that conversation with Jesus’s reminder that there are things about God that we just can’t understand, but also his assurance that the Holy Spirit will be with us, bearing the glory of Creator and Son and guiding us all toward the truth.

Pentecost C

Thoughts on Today’s Lessons for Sunday, May 19, 2013.

The Holy Spirit descends upon the believers in the form of a dove and as flames of fire on Pentecost

The Holy Spirit descends upon the believers.

First Reading: Acts 2:1-21
We find the Holy Spirit blowing through our lives in all four readings for Pentecost Sunday. Near the beginning of the Bible, we read about the Tower of Babel, where God came down and caused a prideful people to speak different languages that others could not understand, scattering them over the earth. Today God the Holy Spirit comes down again, bringing the gift of many tongues, and sending the apostles out to share the good news of Jesus Christ with all the earth. We’re all apostles now, in the original meaning of the Greek word, those sent out to tell the story of Jesus.

Psalm: Psalm 104:25-35
This lovely psalm of praise begins with images that surely bring pleasure in anyone who loves ships, the sea and the whales who do seem to “sport” in it as they leap and spout under God’s blue skies and brilliant sunlight. And then, over the waters, we see the Holy Spirit, literally the breath of God, who brings us life, just as in the first moments of creation when God’s spirit-breath blew over the waters like a mighty wind separating land from sea, night from day.

Second Reading: Romans 8:14-17
In this short reading from his letter to the early church in Rome, Paul quickly sketches an idea that the early church would work out as Trinity over the centuries that followed. God the Creator inspires us – literally, breathes belief into us – through the Holy Spirit, showing us our shared heritage with Jesus, the son of God, with whom we suffer and through whom we are glorified. Paul wrote in the verses leading up to this passage that, by having the Holy Spirit dwell in us, we can overcome sin and death.

Gospel: John 14:8-17,25-27
Today’s reading is part of an extended passage from John’s story of the Last Supper, in which Jesus speaks of God in Trinitarian themes, too. Jesus has just told the apostles that he will be leaving them soon, but assures them that Jesus remains in God and God in Jesus, and that God’s Holy Spirit will be with them forever – and with us – as an eternal Advocate, sent in Jesus’s name to teach us, to lead us and to comfort us with that great peace of God that surpasses all understanding.

Christ the King B

Thoughts on Today’s Lessons for Sunday, Nov. 25, 2012.

Christ the KingFirst Reading: Daniel 7:9-10, 13-14
It might seem a little strange to us as Americans, remembering our 1776 revolution against the British king, to view our God as monarch and Jesus as warrior king. Yet we do so today as we look to the culmination of history and Christ as king. Daniel portrays a mighty God of flame on a fiery throne. Many modern Christians might prefer to visualize a transcendent Creator whose very nature lies beyond our ability to imagine. For early Christians living in a time of empire, though, it must have been reassuring to imagine an all-powerful God giving dominion over all nations and peoples to “one like a human being,” who they would identify as Christ.

Psalm 93
God is king! God is majestic! God is powerful! How this mighty hymn must have thundered through the ancient temple, celebrating the power and the kingship of God in metaphors of sound and fury: Roaring floods and massive ocean waves thundering, calling out the glory of God our king. When we chant this psalm today, sing out in a mighty chorus!

Second Reading: Revelation 1:4b-8
There has been a lot of talk about End Times lately, including the popular “Left Behind” stories, and pop-culture talk of the Mayan Calendar wrapping things up for us all next month. The book of Revelation, originally written as a subversive sermon against ancient Rome and its pagan emperors, actually carries a hint of more rational hope amid the kingly metaphors: God our King, who was with us at the beginning and will be with us at the end, loves us and frees us from our sins through Christ.

Gospel: John 18:33-37
Finally, in John’s Gospel, Jesus makes his kingship clear. Or does he? Accused of declaring himself king of the Jews, an act of treason against the powerful Roman Empire, Jesus tells Pilate that his kingdom is not of this world. Is he a king? “You say so,” Jesus replies. But is his kingdom of this world or the next? That’s not so clear. Will God’s kingdom come in the future with trumpet blasts and fire and brimstone? Or do we build it every day when we act as Christ’s hands in the world?

Pentecost 25B

em>Thoughts on Today’s Lessons for Sunday, Nov. 18, 2012.

Hannah and Samuel

Hannah and Samuel

First Reading: 1 Samuel 1:4-20
Today we hear of Hannah, who is anguished and suffers verbal abuse because she can’t bear a child. She opens her heart in prayer … and discovers that God is with us in times of trouble and pain. Her prayers are answered. She finds joy, and later gives birth to Samuel, who will become a prophet and the last of the great judges who preceded the kings of Israel. When our lives are filled with “great anxiety and vexation,” let’s remember to look for God.

1 Samuel 2:1-10
In place of our usual psalm today we sing the prayer of Hannah, who celebrates her joy at the birth of her child in words that we will hear reflected in the New Testament in Mary’s song, the Magnificat. Both prayers sing of God lifting up the lowly and the poor while casting down the rich and powerful, but Mary doesn’t echo the words of vengeance that we hear in Hannah’s song. When we enjoy God’s blessings after suffering conflict in our lives, let’s try to model Mary’s grace in victory.

Second Reading: Hebrews 10:11-14
Today’s lesson from Hebrews continues to celebrate Christ’s priesthood and Christ’s sacrifice as superior to the sacrifices of the old priests in the Temple of Jerusalem, whose sacrifices “can never take away sins.” Most New Testament scholars agree that the author of Hebrews is trying lure back Jewish Christians who had returned to Judaism to escape persecution. Still, it’s hard to envision Christ as waiting for his enemies to “be a footstool for his feet.” Would you rather think of Jesus in this way, or as gentle Good Shepherd, when you pray?

Gospel: Mark 13:1-8
Jesus’s words about wars, earthquakes and famines in today’s Gospel give us a taste of the apocalyptic prophecies that will draw our attention through Advent next month. Today, Mark tells of Jesus in Jerusalem on his final journey toward the cross. He foretells the destruction of the Temple, a prophecy that will soon be held against him before the high priest. As we prepare to celebrate Christ’s incarnation, we remember his death and resurrection.

Pentecost 24B

Thoughts on Today’s Lessons for Sunday, Nov. 11, 2012.

Elijah and the WidowFirst Reading: 1 Kings 17:8-16
It is fascinating that today’s lessons begin with a poor widow who answers a difficult call, and end with a similar story from Mark. Here, Elijah is hungry and thirsty, and God commands him to go to a poor widow who is a foreigner, not an Israelite – a directive that must have seemed strange. God commands the widow to feed Elijah, but she can’t understand, either. She has nothing but crumbs. There is a famine, and her son is dying. But they all trust in God, and a miracle follows. Her bit of oil and meal prove enough to feed everyone and to last until the drought ends. How will we respond when we have so little, yet God calls us to give so much?

Psalm 146
This opens the final quartet of Psalms, ending the book with ringing hymns of praise. It exults: “Praise God, O my soul!” But it also offers us quiet advice, as Americans conclude the messy business of electing our president. It’s fine to work within the system, and to celebrate if your candidate won. But the psalmist reminds us not to put all our trust in mortal princes … not even presidents. It’s God who will raise us up, God who will live forever. Praise the Lord!

Second Reading: Hebrews 9:24-28
As in last week’s reading in Hebrews, the author again highlights the differences between the sacrifice of Jesus and that of earthly high priests, who must sacrifice animals and repeat their sacrifices on our behalf over and over again. Jesus will return, he promises, not to deal with sin – that has already been done in Jesus’s sacrifice once and for all – but to save his faithful people.

Gospel: Mark 12:38-44
Jesus is in Jerusalem on his final journey, and he is challenging the establishment. First he scorns the scribes for their arrogance and hypocrisy. Then we hear the story of the widow’s mite: The poor widow has little, but unlike the scribes, she gives everything she has. That wins Jesus’s praise. Everything she has. Is Jesus repeating the advice he gave the rich young man in a recent reading? “Go, sell what you own, and give the money to the poor.” Really?

All Saints B

Thoughts on Today’s Lessons for Sunday, Nov. 4, 2012.

LazarusFirst Reading: The Wisdom of Solomon 3:1-9
(If you can’t find this book of Wisdom, look in the Apocrypha, also known as the Apocryphal/Deuterocanonical Books at the end of the Old Testament. They are not in every Bible.)
As we celebrate with the readings of All Saints Day today, Wisdom reminds us of God’s promise of eternal life. This ancient text warns that “the foolish” face only the darkness of death, while promising that those who keep God’s ways and live good lives will “abide with God in love” forever.

Psalm 24
Today’s psalm, too, celebrates the rewards for those who live as God would have us live. Originally it might have been a responsive chant sung by priests and people as they approached the Temple for worship. The priest calls, “And who shall stand in his holy place?” The crowd roars back, “Those who have clean hands and pure hearts!” “Who is the king of glory?” How would you respond?

Second Reading: Revelation 21:1-6a
Continuing the All Saints Day theme of a glorious life after death for those who love God, Revelation describes a holy city coming down out of heaven, standing in stark contrast to what the writer, John of Patmos, saw as the dark and demonic earthly city of the time: Rome, portrayed as Babylon. Death and pain will be no more in the New Jerusalem, for God will be with us every day, wiping the tears from our eyes.

Gospel: John 11:32-44
Lazarus has died, and Jesus weeps. Jesus knew his friend was dead, so he took his time getting to Bethany, which angered Lazarus’s sisters, Mary and Martha. Maybe he could have done something, if only he had hurried. So often death in the family brings not only sadness but anger and rage. And then, whispering a quiet prayer to God, Jesus calls out and Lazarus answers. Death does not have the last word, and for us this offers hope.

Pentecost 22B

Thoughts on Today’s Lessons for Sunday, Oct. 28, 2012.

Job lives out a long life with riches.First Reading: Job 42:1-6, 10-17
God responded to Job’s demands for a hearing, speaking from a whirlwind to remind Job of the magnificence of God’s creation, next to which which Job is tiny and insignificant. Job quietly, faithfully accepts this. Then comes good news: God restores Job’s fortunes, double what they had been before. Job lives out a long life with riches, a big family and the respect of his friends. Job’s story has a happy ending, but it’s worth remembering that even in the sad event that things don’t get better, God is God and loves us still.

Psalm 34:1-8
Today’s psalm, described as “Praise for Deliverance from Trouble,” fits in nicely with the story of Job. Having begun with a song of praise to exalt God’s name, the psalmist now prays for deliverance from his terror. God indeed saves him from all his troubles, and the psalmist responds with joy: “Taste and see that God is good is good; happy are they who trust in the Most High!”

Second Reading: Hebrews 7:23-28
Jesus, as God, makes a far greater high priest than the former high priests of the Temple, as the author of Hebrews points out repeatedly in these verses. The old high priests were mortal. Jesus lives forever, and intercedes for us to save us. Mortal high priests are sinful humans who must sacrifice repeatedly in their weakness. Jesus is without sin, and his sacrifice on the cross stands for us forever.

Gospel: Mark 10:46-52
Being blind in Jesus’ time left a person nothing to do but beg. People had only pity at best for Bartimaeus sitting by the Jericho road. Perhaps they might throw him a small coin when he begged for alms. When he heard Jesus passing by, Bartimaeus yelled as loud as he could yell, defying bystanders’ attempts to shush him. Jesus listened, Jesus healed him, and Bartimaeus, seeing now, chose to follow Jesus. How might we answer when Jesus asks, “What do you want me to do for you?”

Pentecost 21B

Thoughts on Today’s Lessons for Sunday, Oct. 21, 2012.

Job's devotion to GodFirst Reading: Job 38:1-7,34-41
Job, who has been lamenting his condition and looking everywhere for God, angrily demanding that God come out of hiding and hear him, now gets his wish. Or does he? A mighty God speaks to him out of a whirlwind and quickly sets Job quite literally in his place. God thunders, hurling poetic words at Job like thunderbolts: “Where were you when I laid the foundation of the earth? Tell me, if you have understanding.” God is great. Job is small. And so are we.

Psalm 104:1-9,35, 37c
This hymn of exaltation must have rung out over the ancient Temple in Jerusalem with trumpet blasts and shouts of praise. It portrays God as creator and ruler over all creation and imagines God riding across the world on the wings of clouds, spreading out mountains and valleys, oceans and rivers.

Second Reading: Hebrews 5:1-10
The author of Hebrews is preaching a sermon historically understood as an effort to persuade first century Jewish Christians who had returned to Judaism to come back to Christ. It presents Jesus as the perfect high priest, offering up prayers and supplications for all, and learning obedience through his sufferings. He has now become our salvation, and we are called to imitate him.

Gospel: Mark 10:35-45
Don’t we love to volunteer? We’re eager to step forward, roll up our sleeves, and serve in the church and community. But do we love it even more when the work is done and we hear our name called out for public applause? Perhaps we should pay attention to what’s going on with the apostles, who Mark often portrays clueless and missing Jesus’s message. Are we ready to be the slave of all; to serve, not to be served; and if called, to give our lives in Christ’s service?