Thoughts on Today’s Lessons for Nov. 15, 2015

The Destruction of the Temple in Jerusalem by Titus.

The long Pentecost season is drawing to its close. In two weeks Advent will begin, as we prepare to celebrate Jesus’ birth on Christmas Day. Today’s readings foreshadow a central theme of Advent: our hope of resurrection and new life. Daniel, one of the last books written in the Old Testament, reflects Israel’s 2nd century BCE persecution under Greek rule. Today’s reading begins Daniel’s lengthy “apocalyptic” vision – similar to Revelation – that envisions ultimate triumph. It introduces the idea of a physical, bodily resurrection of the dead, the first time that this theological concept is raised in the First Testament.

Psalm: Psalm 16

Just as the Daniel reading promised a heavenly reward to those who remain faithful, the Psalmist reassures the people that God will not abandon those who bless God and set God always before them. The unfaithful, those who follow other gods, may see their troubles multiplied; but God will not abandon those who do not abandon God.

Second Reading: Hebrews 10:11-25

We reach the end of our seven-week journey through Hebrews today, continuing with the idea of Jesus as our great high priest whose sacrifice has saved us from our sin. As we live together in unwavering hope, we are called to encourage one another with hope and good deeds as we await the day of God’s coming.

Gospel: Mark 13:1-8

Our yearlong journey through Mark’s Gospel (with occasional excursions into John) comes to its end today. These verses follow immediately after last week’s account of Jesus watching the poor woman giving her last two coins to the Temple treasury. Jesus, still angered by the hypocrisy of the scribes, utters his own version of an apocalypse, declaring that the Temple will be destroyed, thrown down, not one stone left upon another. As Mark’s Gospel now turns toward the cross, these words will soon be held against Jesus before the Temple’s high priest. As we prepare to celebrate Christ’s incarnation, we remember his death and resurrection.

Thoughts on Today’s Lessons for Nov. 8, 2015

Elijah and the widow of Zarephath.

We can hardly miss the similarities between the poor widow who feeds Elijah, and the poor widow in Mark who gives all that she has to the Temple. In this reading, the widow trusted God’s promise and fed Elijah, even though she had so little to eat that she expected herself and her son to die of starvation. With God’s help, her meager ration fed them well for many days until a long drought ended. Now here’s a surprise: The woman was a foreigner, a Canaanite from Sidon, Israel’s hated enemy. Yet she trusted God’s word and was rewarded.

Psalm: Psalm 146

This Psalm begins as a hymn of praise to God. Then its theme changes: God can be trusted, but earthly rulers cannot. We place our hope in God, our creator, who gives hope to widows and orphans; help for the poor, justice for the oppressed, freedom for the prisoner, and help for those who are disabled, alone, strangers in strange lands. This is the pledge of God’s covenant with the people; these are the priorities that Jesus sets in his Way.

Second Reading: Hebrews 9:24-28

Hebrews again this week contrasts Jesus against earthly high priests and finds the latter wanting. The Temple, according to this account, is merely a copy of God’s domain, and its only-too-human high priest found it necessary to sacrifice animals on our behalf repeatedly, year after year, in a ritual that does not last. Jesus, on the other hand, sacrificed himself once for all. When Jesus returns, there’ll be no need for further sacrifice to deal with sin – that has already been done. Rather, Jesus will come to save all those who eagerly wait for him.

Gospel: Mark 12:38-44

Jesus is not impressed with the scribes’ ostentatious displays of piety and giving, and he is even less impressed by their hypocrisy or their predatory acts against widows and the weak. But the widow who gives up her two tiny coins makes Jesus happy. Why? It’s not about how much you give. It’s not about giving all that you have, even if Jesus did suggest just that approach in the parable of the rich young man. No, it’s about giving from your heart. The lesson for us is clear: It is not the quantity of our giving that matters. It is the quality of our giving that matters.

Thoughts on Today’s Lessons for Oct. 25, 2015

‘Christ Giving Sight to Bartimaeus, 1799-1800, William Blake, in the Yale Center for British Art.

When God is with us, when God saves us, when God makes us well, we show our gratitude and joy with shouts of thanksgiving. Let’s hold this theme of gratitude and grace in our thoughts as we reflect on today’s readings. Here, the Prophet Jeremiah, in loving words and with tears of comfort and joy, tells Israel that God will bring them out of exile. The weak and the strong, mothers and children, those who can’t see and those who can’t walk, will all come back home together, praising God and giving thanks.

Psalm: Psalm 126

Surely the Psalmist had Jeremiah’s happy prophecy in mind when he wrote these lines of joy. We sing in celebration of Israel’s restoration on Mount Zion, Jerusalem, the home of the Temple. Turning to a deeply meaningful image of planting fields and reaping a harvest bounty, we sing in memory of our ancestors sowing with tears, reaping with songs of joy; going out weeping, carrying the seed, but bringing home ripe sheaves of grain, joyfully shouting out our thanksgiving.

Second Reading: Hebrews 7:23-28

Seeking to bring Jewish converts back to the infant church, the author of Hebrews compares Judaism unfavorably to Christianity in words that now sound un-generous. Jesus is a far greater high priest than the old high priests of the Temple, these verses proclaim. The old high priests were mortal, sinful humans, who had to purify themselves through sacrifices. Perhaps it’s better simply to stand with this reading’s conclusion: Jesus, made perfect forever, stands for us all through his sacrifice on the cross.

Gospel: Mark 10:46-52

Blind people in ancient times were desperate and ashamed. They had to beg for food, and their neighbors often assumed that their blindness was punishment for some grievous sin. Sadly, physical blindness has also been an enduring metaphor for willful refusal to “see” or believe. Mark’s Gospel uses this image often, telling of such healings at the beginning, and now again at the end, of his long narrative about the apostles’ inability to comprehend Jesus’ message. But blindness is not really the central point of today’s Gospel. Rather, we see God most clearly in Bartimaeus’ gratitude … and in his decision not to go away but to stay and follow Jesus.

Thoughts on Today’s Lessons for Oct. 18, 2015

James and John stand alongside Jesus in this Orthodox icon of Jesus and the 12 apostles.

If you want to be in charge, be careful what you ask for. Throughout today’s readings we hear of servant leadership, sacrifice, and walking humbly with our God. Isaiah’s “Suffering Servant,” who we meet often in our readings (most recently only last month) may make us think of Jesus in his willing sacrifice to bear the sins of many. In its original context, though, Isaiah writes of the servant’s suffering in the past tense, remembering the sacrificial pain of Israel’s exile that was now coming to an end.

Psalm: Psalm 91:9-16

We hear only the second half of Psalm 91 today. Take a moment, though, to look up the preceding verses in the Psalter (Pages 719-20, BCP). There we learn of another servant who suffered, yet who received God’s protection against illness and enemies. In today’s verses, the Psalmist assures us that we gain protection by seeking refuge in God. Then, in a form that is quite unusual in the Psalms, God speaks directly in the first person, assuring the servant of God’s protection, honor and salvation.

Second Reading: Hebrews 5:1-10

The Letter to the Hebrews, likely written to lure backsliding Jewish Christians back to the early church, proclaims Christ’s role as the new high priest, one with a new covenant and new sacrifice. The fully human Jesus suffered “with loud cries and tears.” Learning obedience through suffering, he became the greatest of the line of priests that began with King Melchizedek, the first high priest named in Genesis. As the perfect image of God, Christ earned salvation for us all.

Gospel: Mark 10:35-45

Jesus nicknamed James and John “the Sons of Thunder,” and they do seem to be a fiery pair. We saw them a few weeks ago, complaining that other people were casting out demons in Jesus’ name. Now again they act clueless. They don’t ask but tell Jesus that they want to sit at his side in God’s kingdom. Jesus has news for them: To follow Jesus we must be servants, not those served; if we wish to be first, we must be the slave of all. Let’s not be too quick to judge them, though! When ambition prompts us to seek applause and praise, that might be a good time to reflect on Jesus’ way.