Category Archives: Baptism of Our Lord

Epiphany 1A/Baptism of our Lord

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Illuminations on the Lectionary readings for Jan. 11, 2026 (Epiphany 1A/Baptism of our Lord)

The Baptism of Christ (

The Baptism of Christ (c.1550), oil painting on panel by Jan van Scorel (1495-1562). Indianapolis Museum of Art (Click image to enlarge.)

First Reading: Isaiah 42:1-9

We now turn to the season of Epiphany. Throughout this season that leads to Lent, we will hear the epiphanies, the manifestations that reveal Jesus as Christ and Messiah. Sunday’s readings show us God’s spirit coming down to the people: Justice and righteousness are served, the oppressed are set free, and all is made new again. The readings culminate with Matthew’s account of John baptizing Jesus in the Jordan. In our first reading, Isaiah calls to Israel in exile that God who created all things will choose a servant to lead them. God will put God’s spirit upon this servant and will send them out to bring justice to all the nations.

Psalm: Psalm 29

Think about a severe thunderstorm as we sing Sunday’s Psalm: Whether we huddle in the basement, listening to the radio for news, or venture out onto the porch to watch in fearful awe, we know how it feels to live through a powerful storm. Lightning flashes like fire. Thunder shakes everything. Giant oak trees seem to whirl, and large limbs come crashing down. We may sense God’s power in the frightening storm, but we also feel the comfort that comes with knowing God’s protection and peace.

Second Reading: Acts 10:34-43

At the invitation of Cornelius, a Roman centurion, Peter comes to his house and for the first time begins to evangelize to Gentiles. Filled with the Holy Spirit, Peter tells Cornelius and his family the good news of Jesus, starting with his baptism by John when God anointed Jesus with power through the Holy Spirit. After this speech, Peter and the apostles baptize Cornelius and all his household, the first Gentile family brought into the new church.

Gospel: Matthew 3:13-17

All four Gospels tell of Jesus coming to John the Baptist, who was baptizing crowds in the Jordan River “for repentance and the forgiveness of sins.” Only in Matthew, however, do we hear what seems an obvious question: Why would Jesus need to repent or be baptized? Jesus should be baptizing John, not the other way around, John says. But Jesus insists, asking John to baptize him “to fulfill all righteousness,” echoing Isaiah’s call to go out in righteousness to be a light to the world and bring justice to all the nations. John agrees, and then we experience a vision of the Trinity on Jordan’s bank as Jesus, the Son, comes up from the water to see the Holy Spirit descending like a dove, while Jesus hears the Creator God declare Jesus the beloved son.

Epiphany 1C/Baptism of Our Lord

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Thoughts on Sunday’s Lessons for Jan. 12, 2025 (Epiphany 1C/Baptism of Our Lord)


The Baptism of Christ

The Baptism of Christ (1506), tempera painting on canvas by Andrea Mantegna (1431-1506). Basilica of Sant’Andrea, Mantua, Italy. (Click image to enlarge.)

First Reading: Isaiah 43:1-7

We have an extra-long season after Epiphany this year because Easter does not come until April 20, moving Ash Wednesday forward to March 5. That’s almost as late as Easter can possibly occur, so Epiphany stretches out to fill the gap with eight weeks of epiphanies: Gospel readings focused on events that manifested the divinity of Jesus. We start with the baptism of Jesus, the beginning of his public ministry as told by Luke. In Sunday’s first reading, the Prophet Isaiah assures the people returning from exile not to fear because God is with us. God calls us by name and watches over us as we pass safely through waters, rivers, and fire.

Psalm: Psalm 29

Psalm 29 is a thundering hymn of the ancient temple, a song depicting the power of God as it might be seen and heard in a great storm. Thunder crashes and lightning flashes; fire and winds shake the earth and topple trees. These are not things to fear, the Psalmist sings, but signs of the great power and majesty of God. As the storm comes to a close, we are left with God’s promises of strength and peace, gifts that we too seek to gain when we are sealed by the Holy Spirit in Baptism.

Second Reading: Acts 8:14-17

The Acts of the Apostles is a fascinating story about the early church. Written by the Evangelist we know as Luke, it is essentially Part Two of Luke’s gospel, describing years after the fact how Christianity spread from its infant beginning in Jerusalem to much of the Mediterranean world. Though rooted in Judaism, Acts tells us that the church quickly opened its doors to Gentiles as well. This reading speaks of this significant change, as Peter and John travel to Samaria to welcome and embrace the once-hated Samaritans – now baptized in water and the Spirit – as new brothers and sisters in the church.

Gospel: Luke 3:15-17, 21-22

Was John the Baptist the Messiah? Many of his followers came to him at the Jordan hoping that this was the case, we hear as this Gospel passage begins. But John demurs, declaring himself unworthy to untie Jesus’s sandals. John says that it is Jesus, not John, who will baptize not only with water but with the Holy Spirit and fire. John envisions Jesus presiding over a strict and final judgement like a harvester, separating the wheat from the chaff. Then we hear the familiar conclusion of Jesus’s baptism: The Spirit came down as a dove, and God’s voice proclaims that Jesus is God’s son, the Beloved, with whom God is well pleased.

Epiphany 1B/Baptism of Our Lord

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Thoughts on Sunday’s Lessons for Jan. 7, 2024 (Epiphany 1B/Baptism of Our Lord)

The Baptism of Christ, with donors and their patron saints

The Baptism of Christ, with donors and their patron saints (1505), oil painting on wood, altarpiece of Jean des Trompe, by Gerárd David (c.1450/1460–1523). Groeninge Museum, Bruges, Belgium. (Click image to enlarge.)

First Reading: Genesis 1:1-5

Now we turn to the season of Epiphany and visualize how Scripture reveals Jesus as Christ and Messiah. Week by week, we celebrate the various manifestations, or epiphanies, of Jesus’s divinity, beginning with the coming of the Magi on the Epiphany, January 6, and now his baptism. All four readings this Sunday speak of creation and new life through God in Word and Spirit. Our first reading begins with the opening words of the ancient creation story in Genesis. God’s Word rings out, and light shines in the darkness. Then God’s spirit breath sweeps over the face of the waters. In the beginning God creates heaven and earth. In the beginning was the Word.

Psalm: Psalm 29

“Ascribe due honor to God’s holy name.” This striking psalm, perhaps a call to worship at the ancient temple, uses the metaphor of a majestic storm to portray God’s powerful spirit wind. Such a damaging storm, breaking mighty cedars, shooting flames, and shaking the wilderness, might scare anyone into running for shelter. But it also has potential to lure us outside to feel the rain and the wind on our faces as the storm rolls through. After such an event, anyone would surely cry out in worship, thanking the God who gives us strength and peace.

Second Reading: Acts 19:1-7

The Acts of the Apostles continues the narrative of Luke’s Gospel, following the evangelist’s account of the early church after Jesus’ death. In this passage we find Paul in Ephesus, introducing a dozen followers to the Holy Spirit. They tell Paul that they have already been baptized through John’s baptism. But when Paul explains that John himself told the people to believe in Jesus, the one who was to come after him, they eagerly accept baptism again, this time in Jesus’s name. Then, like the apostles at the first Pentecost, they joyfully begin speaking in tongues and prophesying as the Holy Spirit comes to them.

Gospel: Mark 1:4-11

Last month, on the second and third Sundays of Advent, we heard Matthew’s and John’s accounts of Jesus’s baptism in the Jordan River by John the Baptist. Now here we are again, this time reading Mark’s version of the familiar story. John has been telling the crowds that one more powerful is coming, whose sandals John is not worthy to untie. In Mark’s typical brisk, no-nonsense style, we hear that Jesus arrives, is baptized, and emerges from the water to see the heavens torn apart and the Spirit coming down, while God’s voice rumbles from heaven, saying, “You are my Son, the Beloved; with you I am well pleased.”

Epiphany 1A/Baptism of our Lord

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Illuminations on the Lectionary readings for Jan. 8, 2023 (Epiphany 1A/Baptism of our Lord)

First Reading: Isaiah 42:1-9

The season after Epiphany now begins and will continue until Ash Wednesday and the beginning of Lent on February 22.

The Baptism of Christ

The Baptism of Christ (1510-1520), oil painting on oak by Joachim Patinir (c.1480-1524). Kunsthistorisches Museum, Vienna, Austria. (Click image to enlarge)

The Gospel stories of the Epiphany season tell us about events that reveal the divinity of Jesus, beginning this Sunday with Matthew’s account of John baptizing Jesus in the Jordan river. In Sunday’s first reading we hear the prophet Isaiah’s call to Israel in exile. The prophet expresses an idea that we will find reflected in the baptism of Jesus: God who created all things will choose a servant to lead them, the “suffering servant” who recurs at several points in Isaiah. God will send the people out as we are sent out in baptism, living out a covenant to be a light to the world and to bring righteousness to all the nations.

Psalm: Psalm 29

Have you ever sat on a porch with a mixture of fear and awe, watching a fierce summer thunderstorm pass by with lightning and thunder, wind and rain, whipping the trees around and whistling through the branches? Even towering oak trees seem to whirl, and large limbs come crashing down. It’s no wonder that the Psalmist chose to portray God’s power and glory as a massive storm that strips the forest bare. And yet, at the end, the people shout “Glory,” hailing God’s power and peace.

Second Reading: Acts 10:34-43

Peter, filled with the Holy Spirit, tells the good news of Jesus, starting with his baptism by John when God anointed Jesus with power through the Holy Spirit. Then in quick summary he recounts how Jesus healed and cast out spirits, was executed on the cross and raised again, and finally commanded his disciples to preach and testify that Jesus Christ is Lord, the Messiah. This passage gains context from those that come just before and after: At the invitation of Cornelius, a Roman centurion, Peter has come to his house and for the first time evangelizes to Gentiles. Then, after this speech, Peter and the apostles baptize Cornelius and all his household. They become the first Gentile family welcomed into the new church.

Gospel: Matthew 3:13-17

All four Gospels tell the familiar story of John baptizing Jesus in the Jordan, while the Holy Spirit comes down as a dove to declare Jesus the son of God. Only in Matthew, however, do we hear what seems an obvious question: Why would Jesus need to repent or be baptized? John declares that Jesus should be baptizing him, not the other way around. But Jesus insists, asking John to baptize him “to fulfill all righteousness,” echoing Isaiah’s call to go out in righteousness to be a light to the world and bring justice to all the nations. John complies, and then Jesus comes up from the water to see the Holy Spirit descending like a dove, while a booming voice from Heaven declares that Jesus is God’s beloved son.

Epiphany 1C/Baptism of Our Lord

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Thoughts on Sunday’s Lessons for Jan. 9, 2022 (Epiphany 1C/Baptism of Our Lord)

First Reading: Isaiah 43:1-7

The 12 Days of Christmas are over, and we are back to green altar colors and vestments as the season after Epiphany has begun.

Battesimo di Cristo (The Baptism of Christ)

Battesimo di Cristo (The Baptism of Christ, c.1470-1475). Oil and tempera painting on panel by Andrea del Verrocchio (1435-1488) and Leonardo da Vinci (1452-1519). Uffizi Gallery, Florence. (Click image to enlarge.)

The Gospel stories during this season will remind us of events that manifested the divinity of Jesus: The arrival of the Magi, which we heard in preview last Sunday; and now the baptism of Jesus by John at the Jordan. Our first reading from Isaiah and the following Psalm invoke images of water; the second reading, from Acts, and the Gospel speak of baptism. In the first reading, Isaiah assures the Israelites in exile that they will return to Jerusalem, kept safe by God through fire and water.

Psalm: Psalm 29

In Psalm 29, a thundering hymn from the ancient Temple in Jerusalem, the faithful sing of God’s power as seen in a great tempest. God is upon the mighty waters, the Psalmist sings. God’s voice is powerful. We hear it in thunder and lightning, wind and noise, flashing fire and mighty winds that shake the earth and topple trees. But these are not things to fear, the Psalmist assures us. They are signs of the mighty power and majesty of God. As the storm comes to a close, we are left with God’s promises of strength and peace. We share in these gifts through our baptism.

Second Reading: Acts 8:14-17

The Acts of the Apostles, the second act of Luke’s Gospel, tells the exciting story of Paul, the disciples, and other church leaders taking the new Way of Jesus across the ancient Mediterranean, spreading the Good News to Jews and Gentiles alike. Sunday’s short reading gives us a glimpse of Peter and John baptizing new Christians in Samaria. The Samaritans were longtime enemies of the Jews (which is why the Good Samaritan was so surprising), but now the apostles don’t venture boldly out to welcome and embrace the Samaritan converts and baptize them in the Holy Spirit.

Gospel: Luke 3:15-17, 21-22

As Luke offers his account of the baptism of Jesus, he musters images of water and fire that seem to echo what we heard in the readings from Isaiah and Psalms. In previous verses, the people had wondered if John the Baptist was the Messiah, but John told them that the one who is coming – Jesus – is far more powerful than he. Now John steps aside – this Lectionary passage skips three verses explaining that Herod put John in prison. We then learn that Jesus has been baptized, whereupon the Holy Spirit appeared in the form of a dove, and God’s voice from heaven announced that Jesus is God’s son, the Beloved, with whom God is well pleased.

Epiphany 1B/Baptism of Our Lord

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Thoughts on Sunday’s Lessons for Jan. 10, 2021

First Reading: Genesis 1:1-5

We remember the Baptism of Jesus this Sunday, and all our readings speak of creation and new life through God in Word and Spirit.

The Baptism of Christ

The Baptism of Christ )c.1510-20), oil painting on oak wood by Joachim Patinir (c.1480-1524). Kunsthistorisches Museum, Vienna. (Click image to enlarge.)

Our first reading presents the familiar opening verses of the ancient creation story in Genesis. Glimpsed through its firm monotheism, we can see an emerging idea of God in three persons: God the Creator presides. The Word that God speaks makes the light shine in the darkness. God’s spirit wind breathes over the face of the water. In the beginning God created heaven and earth, and it was good. In the beginning was the Word.

Psalm: Psalm 29

This striking, poetic psalm portrays God’s spirit wind as a majestic and powerful storm. Such a storm, breaking mighty cedars, shooting flames, and shaking the wilderness, might send us running for shelter. But it is also the kind of memorable storm symphony that might lead us outside to feel the rain and the wind touch our faces as the towering clouds roll by. It is an apt image for the God who reigns over all creation, giving us strength and peace.

Second Reading: Acts 19:1-7

In last week’s second reading we heard Paul pray that God would give God’s Spirit of wisdom and revelation to the Ephesians, enlightening their hearts. Now we turn to the Acts of the Apostles, written a generation or two later, and find Luke’s account of Paul in Ephesus, introducing a dozen Ephesians to the Holy Spirit. They had received John the Baptist’s baptism of repentance previously, but had not heard of the Holy Spirit. Now, as Paul baptizes them in the Spirit in Jesus’ name, they joyfully speak in tongues and prophesy as the Holy Spirit comes to them.

Gospel: Mark 1:4-11

Now God’s Spirit moves over the waters again, this time embodied as a dove coming down while Jesus emerges, dripping, from Jordan’s water, baptized by the prophet John. Jesus looks up, sees the heavens torn apart and the Spirit descending like a dove, and he hears God’s voice from above, telling him that he is God’s Son, God’s Beloved, in whom God is pleased. Before all this, John defers to Jesus’ greater power to baptize with the Holy Spirit. He proclaims that Jesus is the more powerful one who is coming after him and whose sandals he is not worthy to untie.

Epiphany 1A/Baptism of our Lord

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Thoughts on Sunday’s Lessons for Jan. 12, 2020

First Reading: Isaiah 42:1-9

Listen through Sunday’s readings as John baptizes Jesus on the banks of the Jordan: God’s spirit comes down to the people. Justice and righteousness are served, the oppressed are set free, and all is made new again.

Bautismo de Cristo (The Baptism of Christ

Bautismo de Cristo (The Baptism of Christ, c.1567), medium oil painting on panel by Juan Fernández Navarrete (1526-1579). Museo del Prado, Madrid. (Click image to enlarge.)

In the prophet Isaiah’s call to Israel in exile, we hear an idea that will be reflected in the baptism of Jesus: God who created all things will choose a servant to lead them. God will send the people out as we are sent out in baptism, living a covenant to be a light to the world and to bring righteousness to all the nations.

Psalm: Psalm 29

Visualize this as we chant Sunday’s Psalm: Whether we huddle in the basement, listening to the radio for news, or venture out onto the porch to watch in fearful awe, we know how it feels to live through a powerful thunderstorm. Lightning flashes like fire. Thunder shakes everything. Giant oak trees seem to whirl, and large limbs come crashing down. We may sense God’s power in the frightening storm, but we also feel the comfort that comes with knowing God’s protection and peace.

Second Reading: Acts 10:34-43

In the verses of Acts leading up to this reading, God has showed Peter in a dream that Gentiles, too, are to be included in Jesus’ way. Now Peter, alive with the Holy Spirit, tells the Roman centurion Cornelius, an early Gentile Christian, that God’s message through Jesus is for everyone and every nation. God’s generous gift of grace to all without partiality surely reflects God’s righteousness to all the nations as we heard in the reading from Isaiah.

Gospel: Matthew 3:13-17

All four Gospels tell of Jesus coming to John the Baptist, who was baptizing crowds in the Jordan River “for repentance and the forgiveness of sins.” Only in Matthew, however, do we hear what seems an obvious question: Why would Jesus need to repent or be baptized? Jesus should be baptizing John, not the other way around, John says. But Jesus insists, asking John to baptize him “to fulfill all righteousness,” echoing Isaiah’s call to go out in righteousness to be a light to the world and bring justice to all the nations. John agrees, and then we experience a vision of the Trinity on Jordan’s bank as Jesus, the Son, comes up from the water to see the Holy Spirit descending like a dove, while Jesus hears the Creator God declare Jesus the beloved son.

Epiphany 1C/Baptism of Our Lord

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Thoughts on Sunday’s Lessons for Jan. 13, 2019

First Reading: Isaiah 43:1-7

We have an extra long season after Epiphany this year – eight Sundays with Gospels sketching the revelation of Jesus as Messiah – because Easter falls on April 21 and Ash Wednesday on March 6. That’s almost as late as Easter can possibly occur, so Epiphany stretches out to fill the gap. This week we hear of the Baptism of Jesus, the beginning of his public ministry, with Sunday readings that speak of water and fire.

The Baptism of Christ

The Baptism of Christ (1510-1520). Oil painting on oak by Joachim Patinir (c.1480-1524). Kunsthistorisches Museum, Vienna. (Click image to enlarge.)

In our first reading, the Prophet Isaiah assures us that God is with us. God calls us by name and watches over us as we pass safely through waters, rivers, and fire. “Do not fear,” the prophet tells the people returning from exile, “for I am with you.”

Psalm: Psalm 29

Sunday’s Psalm is a thundering hymn of the ancient temple, a song depicting the power of God as it might be seen and heard in a great storm. Thunder crashes and lightning flashes; fire and winds shake the earth and topple trees. These are not things to fear, the Psalmist sings, but signs of the great power and majesty of God. As the storm comes to a close, we are left with God’s promises of strength and peace, gifts that we too seek to gain when we are sealed by the Holy Spirit in Baptism.

Second Reading: Acts 8:14-17

The Acts of the Apostles is a fascinating story about the early church. It is the Evangelist Luke’s interpretation of how Christianity spread from its infant beginning in Jerusalem to much of the then-known world in the Mediterranean. Though rooted in Judaism, the church soon opened its doors to Gentiles as well. These verses mark this significant change, as Peter and John travel to Samaria to welcome and embrace the once-hated Samaritans, baptized in water and the Spirit, as new brothers and sisters in the church.

Gospel: Luke 3:15-17, 21-22

Was John the Baptist the Messiah? Many of his followers came to him at the Jordan in this hope. But Luke proclaims the contrary, telling us that John declared himself unworthy to untie Jesus’ sandals. John says that it is Jesus, not John, who will baptize not only with water but with the Holy Spirit and fire. John envisions Jesus presiding over a strict and final judgement like a harvester, separating the wheat from the chaff. Finally we come to Luke’s concise telling of the familiar story of Jesus’ baptism: The Spirit comes down as a dove, and God’s voice proclaims that Jesus is God’s son, the Beloved, with whom God is well pleased.

Epiphany 1B/Baptism of Our Lord

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Thoughts on Sunday’s Lessons for Jan. 7, 2018

The Baptism of Christ

The Baptism of Christ (c.1622-23). Oil painting on canvas by Guido Reni (1575–1642). Kunsthistorisches Museum, Vienna. (Click image to enlarge.)

First Reading: Genesis 1:1-5

Sunday’s readings speak to us of creation and new life through God in Word and Spirit, and the metaphor of water recurs. Our first reading begins with the opening words of the ancient creation story in Genesis. Listen closely and hear the idea of one God functioning in a triune way: God is present as Creator. God’s Word rings out, and light shines in the darkness. Then God’s spirit breath sweeps over the face of the waters. In the beginning God creates heaven and earth. In the beginning was the Word.

Psalm: Psalm 29

“Ascribe due honor to God’s holy name.” This striking psalm of worship uses the metaphor of a majestic storm to portray God’s powerful spirit wind. Such a damaging storm, breaking mighty cedars, shooting flames, and shaking the wilderness, might scare us into running for shelter. But it also has potential to lure us outside to feel the rain and the wind on our faces as the storm rolls by. After such an event, all surely cry out in worship, thanking the God who gives us strength and peace.

Second Reading: Acts 19:1-7

In the Acts of the Apostles, which continues the narrative of Luke’s Gospel and follows the story of the early church after Jesus’ death, we see Paul introducing a dozen Ephesians to the Holy Spirit. They say that they had already been baptized through John’s baptism, but when Paul explains that John told the people to believe in the one who was to come after him – Jesus – they eagerly accept Paul’s baptism in Jesus’ name. Then they joyfully burst into speaking in tongues and prophesying as the Holy Spirit comes to them.

Gospel: Mark 1:4-11

God’s Spirit moves over the waters again: This time the Holy Spirit is embodied as a dove that Jesus sees coming down as he emerges, dripping, from Jordan’s water, baptized by the prophet John. John is quick to tell the crowds that this man, Jesus, is the one more powerful who is coming after him and whose sandals he is not worthy to untie. Jesus, says John, will baptize not only with water but with the Holy Spirit. There’s no birth story or genealogy in Mark’s short, forthright Gospel: Jesus enters as an adult, and as he is baptized we hear God’s Word from above declaring that Jesus is God’s Son, God’s Beloved, in whom God is pleased.

Epiphany 1A/Baptism of our Lord

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Thoughts on Today’s Lessons for Jan. 8, 2017

The Baptism of Christ

The Baptism of Christ, 1475. Oil painting on wood by Andrea del Verrocchio with his student, Leonardo da Vinci. Uffizi Gallery, Florence.

First Reading, Selection I: Isaiah 42:1-9

In light and breath, God’s spirit comes down to the people. Justice and righteousness are served, the oppressed are set free, and all is new. In the prophet Isaiah’s call to Israel in exile we see a vision that will be reflected on Jordan’s bank at the baptism of Jesus in today’s Gospel. Even in exile, the prophet tells the people, the God who created all things will take the people by the hand as God’s servant, sending them out as we are sent out in baptism, to be a light to the world and bring righteousness to all the nations.

Psalm 29

Have you ever sat on a porch with a mixture of fear and awe, watching a fierce summer thunderstorm pass by with lightning and thunder, wind and rain, whipping the trees around and whistling through the branches? Even towering oak trees seem to whirl, and large limbs come crashing down. It’s no wonder that the Psalmist chose to portray God’s power and glory in a massive storm that strips the forest bare. And yet, at the end, the people shout “Glory,” hailing God’s power and peace.

Second Reading: Acts 10:34-43

Peter quickly tells the good news of Jesus, starting with his baptism by John when God anointed Jesus through the Holy Spirit with power. Then he briskly recalls how Jesus healed and cast out spirits, was executed on the cross and raised again, and finally commanded his disciples to preach and testify that Jesus Christ is Lord, the Messiah. The verses we hear today gain context from those that come just before and after: At the invitation of Cornelius, a Roman centurion, Peter comes to his house and first begins to evangelize to Gentiles. After this speech, Peter and the apostles baptize Cornelius and all his household, the first Gentile family brought into the new church.

Gospel: Matthew 3:13-17

All four Gospels show us the familiar scene of John baptizing Jesus in the Jordan, with the Holy Spirit coming down as a dove to declare Jesus the son of God. Only in Matthew, however, do we hear what seems an obvious question: Why would Jesus need to repent or be baptized? Jesus should be baptizing John, not the other way around, John declares. But Jesus insists, asking John to baptize him “to fulfill all righteousness,” echoing Isaiah’s call to go out in righteousness to be a light to the world and bring justice to all the nations.